Kyautar zobe

Daga wikishia

Kyautar zobe , (Larabci: التصدق بالخاتم) shi ne labarin bada kyautar zobe (khatam) da Imam Ali (a.s.) ya yi a lokacin da yake cikin ruku'un sallah. Wannan lamari ya zo a cikin littattafan hadisi na Shi'a da Ahlus-Sunna kuma kamar yadda malaman tafsiri suka bayyana ayar Wilaya ta sauka game da wannan lamari. An ambaci kyautar da zoben a matsayin daya daga cikin falalolin Imam Ali (A.S).

Wasu malaman fikihun Shi'a, dangane da bada kyautar zobe da Imam Ali (A.S) ya yi sun ce: ƙaramin motsin jiki ba ya bata sallah. Wasu sun ishkali da cewa sauraron muryoyin wasu a lokacin sallah bai dace girma da tsarkin ruhi da aka ruwaito daga Imam Ali (A.S) a lokacin sallah ba. An maida martanin da cewa, addu’a, sallar Sayyidina Ali (AS) da ciyarwarsa duka ayyuka ne na Allah, Don haka babu sabani tsakanin su biyun.

Asalin labari

Kamar yadda ya zo a wasu hadisai, wata rana wani talaka ya shiga masallacin Annabi ya nemi taimako, Amma ba wanda ya ba shi komai. sai ya daga hannunsa sama ya ce: Allah! ka shaida cewa na nemi taimako a masallacin manzonka, amma babu wanda ya ba ni komai. Ana cikin haka sai Ali (A.S) yana Ruku'u, ya yi nuni da ɗan yatsansa na hannun dama, sai wannan miskinin ya matso ya zare zoben hannunsa.[1] Sheikh Mufid yana ganin ranar da wannan abu ya faru ita ce rana ta 24 Zil Hijjah [2] A wata ruwayar kuma cewa Annabi ya aika Imam Ali (A.S) zuwa Yaman, a lokacin da ya dawo Makka, yana mai ruku’u ya yi kyautar zoben ga wani miskini[3] Faizul Kashani (Wafati: 1091. h. ƙ) ya ce :Mai yiwuwa ayar ta sauka bayan ya yi kyautar zoben.[4] Har ila yau, Hassan Bn Sabit, Mashahurin mawaƙi a tarihin musulunci, a wani ɓangare na wakarsa game da falalar Imam Ali (a.s.) yana cewa:

Ya Abu Al-Hasan! Rayuwata da iyalina fansarka, da kuma duk mai jinkiri da gaggautawa wanda ke kan tafarkin shiriya.

أبا حَسَنٍ تَفدیکَ نَفسی ومُهجَتی

وکُلُّ بَطیءٍ فِی الهُدی ومُسارِعِ أیَذهَبُ سَعیٌ فی مَدیحِکَ ضائِعا ؟! ومَا المَدحُ فی جَنبِ الإِلهِ بِضائِعٍ فَأَنتَ الَّذی أعطَیتَ إذ کُنتَ راکِعاً فَدَتْکَ نُفوسُ القَومِ یا خَیرَ راکِعٍ فَأَنزَلَ فیکَ اللّهُ خَیرَ وِلایَة

فَثَبَّتَها فی مُحکَماتِ الشَّرائِعِ

[5]

  • Tarjama

Shin kai kawo da fafutika cikin yabonka za su tafi a banza kenan?!

lallai yabo cikin lamarin Allah ba ya tashi a banza

Kai ne wanda ka yi kyautar zobe kana ruku'u

rayuwarmu fansarka ya kai mafi alherin wanda ya yi ruku'u

Sai Allah ya saukar da mafi alherin wilaya cikinka

sai ya tabbatar da ita cikin dokokin addini.[6]

Har Ila yau Nasir Khosro shi ma ya rera cikin baitukan kasidarsa da harshen farisanci kamar haka:

آنچه علی داد در رکوع فزون بود

زانکه به عمری بداد حاتم طائی گر تو جز او را به جای او بنشاندی

والله والله که بر طریق خطائی

[7]

Tarjama

Kyautar zobe da Ali ya bayar a cikin halin ruku'u ya zarce kyautarda Hatimul Ɗa'i ya bayar a dukkanin rayuwarsa Idan ka ajiye koma bayansa a mahallinsa Wallahi Wallahi kana kan kuskure

Saukar Wilaya

Game da sha'anin saukar wannan aya masu tafsirin sun kawo cewa ayar:

«إِنّما وَلیکُمُ اللهُ و رَسولُهُ والّذینَ ءَامَنوا الَّذینَ یقِیمُونَ الصَّلوةَ و یؤتُونَ الزَّکوة و هُم راکِعونَ؛ “

Kadai Allah ne majibancin al'amarinku da Annabi da muminai masu yin sallah kuma suna bayar da zakka alhali suna ruku'u.”[8] Abinda ya Shahara ayar Wilaya ita ce labarin kyautar zoben Imam Ali (A.S) [9]. a cwar Ƙadi Azud-dini Iji ɗaya daga cikin malaman kalam na ahlus-Sunna, malaman tafsiri sun yi Ijma'i a kan saukar wannan ayar kan sha'anin Imam Ali (A.S) [10] duk da cewa a wasu tafsiran Ahlus-Sunna, an ce ayar Wilayat. an saukar da shi game da wasu mutane.[11] Sai dai Sahabbai da yawa irin su Ibn Abbas,[12] Hakim Hasakani, Shawaheed Al-Tanzil, 1411 H, Mujalladi na 1, shafi na 232. Ammar,[13] Abu Zar,[14] Anas bin Malik,[15] Abu Rafi'u Madani [16] da Miƙdad [17] sun ce an saukar da ayar a cikin darajar Sayyidina Ali.bayan ya yi ruku'u ya yi kyautar zoben ayar ta sauka akansa. ya zo a cikin littafan hadisi da na tafsiri na Shi'a da ahlus-sunna.[18]

Hususiyar Wannan Zoben

An karbo daga Imam Sadik (A.S) cewa nauyin wannan zoben da Imam Ali (A.S) ya bai wa talakan yakai misƙali hudu. nauyin Dutsan da akai wa zoben ado zai kai misƙali biyar, kuma Jan Yaƙutune. Farashinsa da harajin Sham a wancen lokacin yakai (gram 300 na azurfa da gram 100na zinariya ). Wannan zobe na Marwan Ibn ɗauk ne wanda Sayyidina Ali (AS) ya kashe a yaƙi, sai Annabi ya baiwa Sayyidina Ali zoben a matsayin Ganima. Kuma Annabi ya ba shi ne a matsayin kyauta.[19] An yi maganganu da yawa game da darajar zoben da Imam Ali (A.S) ya bayar, abin da ya fi dacewa da hankali shi ne me yasa Imam Ali yake ɗauke da zobe me tsada haka, duba da darajar zobe, sai dai wani hanzari ba gudu ba shima bai barshi a hannunsa ba har tsawon rayuwarsa, ya sadaukar ne a lokacin da ya ga ya dacewar yin hakan. Hakan ya sanya aikin Imam ya cancanci saukar ayar, shi ne ikhlasi da kulawar Imam maras misaltuwa ga zatin Ubangiji mai tsarki da samun yardarsa. A cikin wata ruwaya a cikin Majma'u Al-Bayan game da jinsi da nau,in zoben, an taƙaita da bayyana kasancewarsa azurfa, kuma ba a yi wani karin bayani ba fiye da wannan ba[20]

Hukuncin Yin Motsi A Cikin Sallah

Wasu ba'arin Malaman Fikihun Shi'a sun yi ishara da kyautar zoben da Sayyidina Ali (AS) ya yi a yayin da yake Ruku'u don tabbatar da cewa motsin jiki kaɗan ba ya ɓata Sallah,[21] har ila yau wasu sun ce kasantuwar ita niyya aiki na zuciya ba wajibi bane a furta niyya a kan harshe, sun kakafa hujja kan haka[22] Haka nan, la'akari da cewa ayar ta ambaci kyautar da zoben a matsayin Zakka to zamu samu sakamako anan cewa zakka na ɗaya daga sadaka ta mustahabbi.[23]

Wasu sun ce kula da faƙirai da miskinai da jin muryarsu a cikin sallah bai dace da sufancin da aka rawaito daga Sayyidina Ali (AS) a lokacin da yake sallah. martani, duk sallar Sayyidina Ali da sadakarsa na Allah ne; Don haka ba a hana jin muryar talaka a lokacin da ake sallah da bayar da sadaka a gare shi don neman yardar Allah Kamar yadda Annabi ya ji sautin yaro yana kuka a yayin sallah, sannan ya gama sallar da wuri ba kamar yadda ya saba ba[24] Allamah Majlisi ya ce kula da sauran ibadu a cikin sallah ba ya sabawa kamalar sallah ko Hallarar Zuciya [25] kuma wasu malaman Sufanci sun tabbatar da aikin Imam Ali (AS) tare da cewa masu karfi na iya yin ayyuka fiye da ɗaya a lokaci guda gaba daya tare da cikakkiyar kulawa, kuma mutum ba zai fita daga sallar ba, sai dai ba ko wane yake kai wa irin wannan matsayin ba sai masu tsarkin ruhi.

Bayanin kula

  1. ↑ Ḥākim al-Ḥaskānī, Shawāhid al-tanzīl, Juz 1, sh 209-239.
  2. ↑ Sheikh Mufid, Masar al-Shia, 1414 H, sh 41.
  3. ↑ Ibn Tawus, Iqbal Al-Amaal, 1409 H, Juz 1, sh 454.
  4. ↑ Faizul Kashani, Tafsirul Safi, 1416 H, juz 2, sh.46.
  5. ↑ Al-Tastri, Ihqaq al-Haq wa Izhaq al-Batil, juzu'i na 2, shafi na 402
  6. ↑ Al-Tastri, Ihqaq al-Haq and Iqhaq al-Batil, juz 2, sh 402.
  7. ↑ «ناصرخسرو، دیوان اشعا، قصاید»، سایت گنجور.
  8. ↑ Suratul Ma'edah, aya ta:55.
  9. ↑ Hakim Haskani, Shawaheed Al-Tanzil, 1411 H, Mujalladi na 1, shafi na 209-239.
  10. ↑ iji, Sharh al-Maqsih, Alam al-Katb, shafi na 405.
  11. ↑ Duba Tabari, Jame al-Bayan, 1408H, juzu'i na 10, shafi na 425.
  12. ↑ Hakim Haskani, shawahidul Al-Tanzil, 1411 AH, Juzu’i na 1, shafi na 232.
  13. ↑ Siyuti, Al-Dar al-Manthor, 1403 AH, juzu'i na 3, shafi na 106.
  14. ↑ Ibn Taimiyyah, Tafsirul Kabir, 1408 Hijira, juzu'i na 12, shafi na 26
  15. ↑ Hakim Haskani, Shawaheed Al-Tanzil, 1411 AH, Juzu'i na 1, shafi na 225
  16. ↑ Tabarani, Al-Mujam al-Kabir, Juzu'i na 1, shafi na 321-320, H. 9559.
  17. ↑ Hakim Haskani, Shawaheed Al-Tanzil, 1411 AH, Mujalladi na 1, shafi na 228.
  18. ↑ Siyuti, durrul al-Manthor, 1403 AH, juzu'i na 3, shafi na 105; Ibn Abi Hatim, Tafsirin Al-Qur'an al-Azeem, 1419H.
  19. ↑ Bahrani, Al-Burhan, 1374, juzu'i na 2, shafi na 326-327; Noori, Mostadrak al-Wasail, 1408 AH, juzu'i na 7,
  20. ↑ Tabarsi, Majma al-Bayan, 1415 H, juzu'i na 3, shafi na 363
  21. ↑ Fazel Moqdad, Kanzul al-Irfan, 1425 AH, juzu'i na 1, shafi na 158; Fazel Kazemi, Masalak El Afham,
  22. ↑ Maar al-Anwar, 1410 a Ah, Vol.81, shafi na P.281; Na'agradi, Ayat Al-Ahkam, 1394 ah, p. 244.
  23. ↑ Majlisi, Bihar al-Anwar, 1410 H, juzu'i na 81, shafi na 281; Estrabadi, Ayat al-Ahkam, 1394H, shafi na 244
  24. ↑ Fazel Mikdad, Kanzul al-Irfan, 1425 AH, juzu'i na 1, shafi na 158
  25. ↑ Tabasi, Nishan Velayat da juryan Khatambakhshi, 1379, shafi na 49; Sadouq,Ilalu Sharayi,Manshurat Maktabatu Al-Haydariyya matba'atu Al-Najaf, juzu'i na 2, shafi na 344; Tabatabai, Sunan al-Nabi, 1416 AH, shafi na 307.

Nassoshi

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