Ƙissar Taya Murna

Daga wikishia

ƙissar taya murna, (Larabci: قضية التهنئة) labari ne da ya ƙunshi ƙissar taya Imam Ali murna da Abubakwar da Umar suka yi bayan Manzon Allah (S.A.W) ya shelanta cewa shi ne Halifansa a filin Ghadir Khum wannan labari ya kasance dalilli kan cancantuwar Imam (A.S) da halifanci

Kalmomin Taya Murna

ƙissar taya murna, labarin kan taya murnar da Sahhaban Hazrat Muhammad (S.A.W) suka yi bayan shelanta Imam Ali (A.S) matsayin Halifan Manzon Allah (S.A.W) wanda ya kasance a ranar 18 ga watan Zil-Hijja shekara ta goma bayan hijira, [1] Umar Bn Khaɗɗab ya taya Imam Ali (A.S) murna da amfani da kalmar

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«بَخٍّ بَخٍّ لَک یا عَلِی أَصْبَحْتَ مَوْلَای وَ مَوْلَی کلِّ مُؤْمِنٍ وَ مُؤْمِنَةٍ

Lale maraba gareka ya Ali ka zama shugabana kuma shugaban dukkanin wani Mumini da Mumina. [2] cikin ba’arin naƙali maimakon Ali kalmar Ibn Abi ɗalib ce ta zo cikin naƙalin [3] ko kuma kalmar Amirul-Muminin, haka kuma cikin ba’arin matanai maimakon Mumin da Mumina kalmar Muslim ce ta zo, [4] Ahmad Bn Hanbal shima ya ce Umar ya yi amfani da kalmar

هَنِیئًا یا ابْنَ أَبِی طَالِبٍ، أَصْبَحْتَ وَأَمْسَیتَ مَوْلَی کلِّ مُؤْمِنٍ وَمُؤْمِنَة»

Madalla ya ɗan Abi ɗalib, ka wayi gari ka wuni kana halin kasancewa shugaban dukkanin wani Mumini da Mumina. [5] cikin littafin Tarikh Bagdad talifin Khaɗib Bagdadi an yi ishara cewa bayan Umar ya taya Imam Ali (A.S) murna, sai ayar Ikmal ta sauko. [6]

Su Wanene Suka Taya Imam Ali (A.S) Murna?

Abubakar, Umar Bn Khaɗɗab, ɗalha da Zubairu suna cikin Sahabbai da suka taya Imam Ali (A.S) [7] wasu ba’arin marubuta sun kawo cewa Abubakar da Umar a farko ba su yarda sun taya shi murna ba, sai dai cewa bayan Annabi (S.A.W) ya gamsar da su cewa shelanta halifancin ya kasance da umarnin Allah [8] tare da kasancewar saɓawa wannan umarni zai iya zama sababin kafirta, sai suka haƙura suka yi masa barka da taya shi murna, [9] amma cikin wasu matanan daban ya nuna cewa Umar ya yi farin ciki, [10] [yadash 1] an kuma bada labarin kan yadda ya taya Imam Ali (A.S) murna cikin ƙwarin gwiwa fiye da sauran mutanen waɗannan suka taya shi murna [11] ko kuma cewa Umar ne mutum na farko [12] da ya fara taya shi murna. [13] Duk da cewa masadir masu yawa sun naƙalto taya murnar Umar, [14] amma tare da haka cikin wasu litattafan ya zo cewa Abubakar da Umar cikin bai ɗaya suka taya Imam Ali (A.S) Murnar Halifancinsa. [15] Cikin ba’arin wasu litattafai ya zo cewa ƙissar taya murnar da Umar ya yi an naƙaltota ta hannun Sayyid Alu Addi [16] ko Sayyid Bani Addi [17] an ce nasabar Halifa na biyu tana danganewa ga Addi bn Bn Ka’ab, [18] ko kuma wani Mutum da ba a ambaci sunasa ba. [19] Kan asasin Naƙalin Halifa na biyu bayan shelanta wilayar Imam Ali (A.S) Umar ya gayawa Manzon Allah (S.A.W) ya ga wani Matashi yana shelanta cewa babu wanda zai yi watsi da wannan umarni sai wanda ya kasance Munafuki Annabi (S.A.W) ya gaya Umar cewa wannan Matashi ba kowa bane illa Mala’ika Jibrilu. [20]

Shiryarwa Kan Imamancin Imam Ali (A.S)

Taya murnar Umar ga Imam Ali (A.S) dalili ne cewa abin da Annabi (S.A.W) yake nufi daga gabatar da Imam Ali (A.S) a filin Ghadir Khum [21] ya kasance a matsayin Halifansa kuma yana daga shaida kan fifitarsa [22] da fifikon Iliminsa [23] kan sauran Mutane [24] a cikin ba’arin litattafai ya zo cewa Imam Ali (A.S) bayan wannan waƙi’a cikin ganawar da ya yi da Halifa na farko ya bayyana masa wannan ƙissa matsayin dalili kan cancantuwarsa da halifanci. [25] a cewar Faizul Kashani Halifa na biyu bayan taya Imam Ali (A.S) murna ya yi masa sallama a matsayin Sarkin Muminai. [26]

Lokacin Da Waƙi’ar Ta Faru

Cikin Aksarin Masadir an kawo rahotan ƙissar taya murna da Sahabbai suka yiwa Imam Ali (A.S) ne bayan Annabi (S.A.W) ya ayyana shi halifansa a bayansa a waƙi’ar Ghadir Khum [27] kan asasin wasu riwayoyi bayan ayyana Imam Ali (A.S) da Annabi (S.A.W) ya yi matsayin Magajinsa ya bada umarni kafa Tanti ga Imam Ali (A.S) domin Sahabbai su je wurin su taya shi murna ɗaya bayan ɗaya. [28] Cikin ba’arin Masadir an danganta wannan waƙi’a da ranar Mubahala da rana ƙulla ƴan’uwantaka wacce bayan Annabi (S.A.W) ya shelanta Wilayar Imam Ali (A.S) Umar ya taya shi murna. [29]

Bayanin kula

  1. ↑ Amini, Al-Ghadir, 1416 Hijira, juzu'i na 1, shafi na 508.
  2. ↑ Helali, littafin Salim bin Qays, 1405 AH, juzu'i na 2, shafi na 829; Firat Kufi, Tafsirin Firat al-Kufi, 1410 AH, shafi na 516; Mofid, Al-Irshad, 1413 AH, juzu'i na 1, shafi na 177. al-Tafsir Mnsub Imam Al-Askari, 1409 AH, shafi na 112; Khatib Baghdadi, Tarikh Baghdad, 1417 AH, juzu'i na 8, shafi.284; Ibn Asaker, Tarikh Damashk, 1415 Hijira, juzu'i na 42, shafi na 233.
  3. ↑ Khasibi, Al-Hidaya Al-Kubra, 1419 AH, shafi na 104.
  4. ↑ Sadouq, Amali, 1376, shafi na 2; Khatib Baghdadi, Tarikh Baghdad, 1417 AH, juzu'i na 8, shafi.284; Ibn Kathir, Al-Bidaya wa Al-Nihaya, 1407 AH, juzu'i na 7, shafi na 349.
  5. ↑ Ibn Hanbal, Musnad Ahmad Ibn Hanbal, 1416 Hijira, juzu'i na 30, shafi na 430.
  6. ↑ Khatib Baghdadi, Tarihin Bagdad, 1417 AH, juzu'i na 8, shafi na 284.
  7. ↑ Hali, Al-Adad Al-Qawiyya, 1408H, shafi na 183.
  8. ↑ Al-Tafsir Al-mansub ila Imam al-Askari, 1409 AH, shafi na 112; Faiz Kashani, Nawader Al-Akhbar, fima yata'allak bi'Usulil Al-dini, shafi na 166.
  9. ↑ Helali, Kitab Salim bin Qays, 1405 Hijira, juzu'i na 2, shafi na 829.
  10. ↑ Erbali, Kashf al-Ghumma, 1381 AH, juzu'i na 1, shafi na 237.
  11. ↑ Mofid, Al-Irshad, 1413 AH, Mujalladi na 1, shafi na 177; Ɗabarasi, Elamul Alwara, 1390 AH, shafi na 133.
  12. ↑ Mufid, Masar Al-Shia, 1422 AH, shafi na 44; Bahrani, Madinatul Ma'ajiz, 1413 Hijira, juzu'i na 2, shafi na 269.
  13. ↑ Ibn Tawus, Taraf Min Al-Anba wa Al-Manaqib, 1420 AH, shafi na 362.
  14. ↑ Helali, Kitabe Salim bin Qays, 1405 AH, juzu'i na 2, shafi na 829; Al-Tafsir Almansub ila Imam Al-Askari, 1409 AH, shafi na 112; Khasibi, Al-Hidaya Al-Kubra, 1419 AH, shafi na 104; Sadouq, Amali, 1376, shafi na 2; Mofid, Al-Irshad, 1413 AH, juzu'i na 1, shafi na 177.
  15. ↑ Amini, Al-Ghadir, 1416 AH, Mujalladi na 1, shafi na 512.
  16. ↑ Shami,Al-Durarul Al-Nazim, 1420H, shafi na 444.
  17. ↑ Dilmi, Ghurar Al-Akhbar, 1427 AH, shafi na 356.
  18. ↑ Ibn Abd Al-Barr, al-Istiy'ab, 1412 Hijira, juzu'i na 3, shafi na 1144.
  19. ↑ Firat Kufi, Tafsir Furat Al-Kufi, 1410H, shafi na 516.
  20. ↑ Shami, Al-Durarul Al-Nazim, 1420H, shafi na 253.
  21. ↑ Karajki, Kanzul Al-Fawa'id, 1410 AH, juzu'i na 2, shafi na 96
  22. ↑ Shami, Al-durarul Al-Nazim, 1420 AH, shafi na 268-269.
  23. ↑ Dilmi, Ghurarul Al-Akhbar, 1427 AH, shafi na 349.
  24. ↑ Daylami, Irshad Al-Qulob, 1412 AH, juzu'i na 2, shafi na 264; Khasibi, Al-Hidaya Al-Kubra, 1419 Hijira, shafi na 103-104.
  25. ↑ Faiz Kashani, Nawadir Al-Akhbar, 1371, shafi na 166.
  26. ↑ Helali, Kitabe Salim bin Qays, 1405 AH, juzu'i na 2, shafi na 828-829; al-Tafsir Almansub ila Imam al-Askari, 1409 AH, shafi na 112; Furat Kufi, Tafsir Furat Al-Kufi, 1410 AH, shafi na 516; Sadouq, Amali, 1376, shafi na 2; Mofid, Al-Irshad, 1413 AH, Juzu’i na 1, shafi na 175; Ibn Asaker, Tarikh Damshk, 1415 Hijira, juzu'i na 42, shafi na 234.
  27. ↑ Helali, Kitabe Salim bin Qays, 1405 AH, juzu'i na 2, shafi na 829; Mofid, Al-Irshad, 1413 AH, Juzu’i na 1, shafi na 176; Tabarsi, Elamul Alwara, 1390 AH, shafi na 132.
  28. ↑ Ibn Batliq, Umdatul Ayoun, 1407 AH, shafi na 169; Ibn Shazan, Al-Rawda, 1423 AH, shafi na 76-77; Erbali, Kashf al-Ghumma, 1381 AH, juzu'i na 1, shafi na 328
  29. ↑ Ibn Batliq, Umdatul Ayoun, 1407 AH, shafi na 169; Ibn Shazan, Al-Rawda, 1423 AH, shafi na 76-77; Erbali, Kashf al-Ghumma, 1381 AH, juzu'i na 1, shafi na 328

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