Ayar Inzar

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Ayar Inzar

Ayar Inzar, (arabic: آية الإنذار) Suratul Shu’ara aya ta 214 an umarci Annabi (S.A.W) da gargaɗin Danginsa da Makusantansa a bayyane tare da kiransu zuwa ga Muslunci, bayan saukar wannan aya Manzon Allah (S.A.W) ya ta shi ya kirayi Mutane Arba’in daga Makusantansa, bayan kiransu zuwa ga Muslunci sai ya gabatar musu da Ali Bn Abi ɗalib (A.S) matsayin Halifansa a bayansa, Malaman Kalam na Shi’a tare da jingina da riwayoyin sha’anin saukar wannan aya suna amfani da ita kan tabbatar da Halifancin Imam (A.S). Malaman tafsirin Shi'a sun yi la'akari da nisantar nuna wariya ga 'yan uwa wajen faɗakarwa da gargadin cewa kada a yi sakaci da wasu a cikin addini, da kuma faɗakar Danginsa kan tsafta da tsarkakar Annabi (S.A.W) matsayin dalilansa na farawa da kiransu zuwa ga Muslunci.

Sanadi da Madogara Ta Farko Kan Imamanci Imam Ali (A.S)

Aya ta 214 daga suratul Shu’ara ta kasance mafi shaharar aya da ake kiranta da ayar Inzar (ayar gargaɗi) an ce Ayar Nafar aya ta bakwai cikin Suratul Shura da ayoyi na 1-2 daga suratul Mudassir suma ana kiransu da wannan suna na inzar. [1] cikin wannan aya Ubangiji ya umarci Hazrat Muhammad (S.A.W) da ya kira Makusantansa zuwa ga Muslunci, haka kuma cikin Tafsir Namune ya zo cewa an umarce shi da ya gargaɗesu daga shirka da saɓawa Ubangiji. [2] Ana la’akari da wannan aya matsayi aya ta farko da ta sauko wurin Annabi (S.A.W) kan isar da saƙon muslunci a bayyane a fili [3] wasu ba’ari tare da jingina da riwayoyin da suka zo kan sha’anin saukar ayar inzar (Ayar gargaɗi) suna ganin wannan aya ita ce ƙarfafaffar Madogara da sanadi kan Imamancin Imam Ali (A.S) [4] Marubutan Tarihi sun bayyana cewa wannan aya ta sauka a shekara ta uku bayan aiko da Annabta. [5]

وَأَنْذِرْ عَشِيرَتَكَ الْأَقْرَبِينَ
Kuma ka gargaɗin danginka makusantanka.


(Kur'ani: Shu'ara: 214)


Shelar Halifancin Imam Ali

Asalin Maƙala: Hadis Yaumul Dar

Kan asasin tafsiran Shi’a da Ahlus-sunna bayan saukar ayar Inzar Manzon Allah (S.A.W) ya shirya walima ya gayyaci mutane arba’in daga danginsa, ya kira su zuwa ga Imani da kaɗaita Allah da kuma Annabtarsa, sannan ya tambaye har sau uku yace: wanene cikinku zai taimakeni ya kasance ɗan’uwane magajina wasiyina daga cikinku? bayan dukkaninsu sun shiru babu wanda ya amsa masa. Sai Ali (A.S) ya ce: ya Manzon Allah (S.A.W) ni zan yarda sai Annabi (S.A.W) wannan wasiyyina ne kuma halifana daga cikinku, ku ji maganarsa, yace masa jeka, [6] cikin Majma Al-Bayan ya bayyana cewa sha’anin saukar wannan aya wani abu ne da ya shahara daga Shi’a da Ahlus-sunna. [7] Malaman Kalam na Shi’a sun yafi kan cewa sanadin wannan riwaya sanadi ne mutawatiri, [8] kuma suna dogara da ita kan tabbatar da halifancin Imam Ali (A.S). [9]

Dalilin Fara Da’awa Daga Cikin Dangi

Malaman tafsiri cikin bayanin sababin da ya sa Annabi (S.A.W) fara da’awa a cikin dangi, sun kawo wasu dalilai kamar haka: 1. Nisantar zato na nuna wariya ga ‘yan uwa wajen gargaɗi da gargaɗi da kada a yi sakaci da wasu a cikin sha’anin addini.[10] 2. Sauƙin tara dangi da faɗakar da su ga Annabi idan aka kwatanta da tara mutanen wasu ƙabilu. [11] 3. anfana da goyon baya da taimakon ‘yan uwa idan sun yi imani da Manzon Allah (S.A.W). [12] 4. Ya kamata a fara faffadan shirin juyin juya hali daga kananan da'irori. [13] 5. ‘Yan uwan Manzon Allah (SAW) sun fi saninsa, kuma nasabar dangi ta sanya su saurare maganarsa fiye da sauran, kuma sun yi nisa da ƙiyayya da gaba ga Annabi (S.A.W). [14]

Bayanin kula

  1. ↑ Bashoy, “Ayeh Inzar”, shafi na 149.
  2. ↑ مکارم، تفسیر نمونه، ۱۳۷۴ش، ج۱۵، ص۳۶۶.
  3. ↑ Moulainia wa Momeni, “Tafsir Tadbiki aye Inzar Az didgahe Farikaini” shafi na 144.
  4. ↑ Moulainia wa Momeni, “Tafsir Tadbiki aye Inzar Az didgahe Farikaini” shafi na 164
  5. ↑ Misali, duba: Ibn Athir, Al-Kamal fi al-Tarikh, 2005, juzu'i na 2, shafi:60; Balazari, Ansab Al-Ashraf,
  6. ↑ Bahrani, Al-Burhan, Al-Maktab al-Alamiya, juzu'i na 4, shafi 189-186; Furat Al-Kufi, Tafsir Furat Al-Kufi, 1410 AH, shafi na 300; Ibn Kathir, Tafsir Kur’anul Azeem, 1406 AH, juzu’i na 6, shafi na 153-151; Siyuti, Durrul Al-Manthor, 1404 AH, juzu'i na 5, shafi.97; Haskani, Shawaheed Al-Tanzil, 1411 AH, juzu'i na 1, shafi na 543-542; Tabarsi, Majma Al-Bayan, 1406 AH, juzu'i na 7, shafi na 322-323.
  7. ↑ ɗabarasi, Majma Al-Bayan, 1372, juzu'i na 7, shafi na 322
  8. ↑ Bashoy, “Ayeh Inzar”, shafi na 149.
  9. ↑ Shaykh Mufid, Risalah fi ma'ana al-Moli, 1413 AH, shafi na 39 da 40; Sheikh Mufid, Al-Fusul Al-Mukhtarah, 1413 AH, shafi na 96; Nabati Bayazi, Al-Sarat al-Mustaƙim, 1384 H., juzu'i na 1, shafi na 325; Juzu'i na 2, shafi na 29.
  10. ↑ ɗabarsi, Majma Al-Bayan, 1372, juzu'i na 7, shafi na 322.
  11. ↑ ɗabarsi, Majma Al-Bayan, 1372, juzu'i na 7, shafi na 322.
  12. ↑ Mughniyeh, Tafsir al-Kashif, Dar al-Anwar, juzu'i na 5, shafi na 521.
  13. ↑ Makarem, Tafsir Namuneh, 1374, juzu'i na 15, shafi na 366.
  14. ↑ Makarem, Tafsir Namuneh, 1374, juzu'i na 15, shafi na 366.

Nassoshi

  • Ibn Athir, Ali Ibn Muhammad, Al-Kamal fi Al-Tarikh, Beirut, Dar Sadir, 2016-2018.
  • Ibn Kathir Damaschi, Ismail Ibn Omar, Tafsir al-Qur'an al-Azeem, Beirut, Dar al-Kitab al-Alamiya, Muhammad Ali Bizoon's manuscripts, 1419 AH.
  • Bahrani, Sayyid Hashim, Al-Barhan fi Tafsirin Qur'an, Tehran, Ba'ath Foundation, 1416H.
  • Bashoi, Mohammad Yaqub, “Ayeh Inzar”,dar Daneshnameh Hajj wa Haramain Sharifain, Juzu’i na 1, Bija, Cibiyar Bincike ta Hajji da Hajji, 1392.
  • Balazri, Ahmad bin Yahya, Ansab al-Ashraf, bincike: Mohammad Bagher Mahmoudi, Beirut, Dar al-Maarif, 1417H.
  • Haskani, Obaidullah bin Ahmad, Shawaheed Al-Tanzil na Qabam al-Tfadil, Tehran, Kungiyar Buga da Buga ta Ma'aikatar Shiryar da Musulunci, 1411H.
  • Siyuxi, Jalaluddin, Al-Durrul Al-Manthor, Qum, Ayatullah Murashi Najafi Library, 1404H.
  • Sheikh Mofid, Muhammad bin Muhammad, Risalla fi ma'ana Al-Moula, Qum, Publications of the World Congress of Sheikh Mofid, 1413 AH.
  • Sheikh Mofid, Muhammad bin Muhammad, Al-Fusul Al-Mukhtara, Qum, Publications of the World Congress of Sheikh Mofid, 1413 AH.
  • Xabarsi, Fazl bin Hasan, Majma al-Bayan fi Tafsir al-Qur'an, Beirut, Dar Al-Marafa and Offset Tehran, Nasser Khosrow, 1406 AH.
  • Furat Kofi, Furat bin Ibrahim, Tafsirin Firat al-Kofi, Tehran, Kungiyar Buga da Buga ta Ma'aikatar Shiryar Musulunci, 1410H.
  • Mughniyeh, Mohammad Javad, Al-Tafsir Al-Kashif, Beirut, Dar Al-Anwar, B.T.
  • Makarem Shirazi, Nasser, Tafsir Namuneh, Tehran, Dar al-Katb al-Islamiya, 1374.
  • Molaininia, Ezzatullah wa Mohammad Amin Momeni, “Tafsir Taxbiqi az ayeh Inzar nigahe fariqaini ”, a cikin Binciken Tafsir Taxbiqi Juzu’i na 1, 1394.
  • Nabati Bayazi, Ali bin Yunus, Al-Sarat Al-Mustaqim, Najaf, Heydarieh Library, 1384H.
  • Vashnavi, Mohammad Qavam, Hayat al-Nabi wa Siratihi, Qom, Ƙungiya na Ƙungiyoyin Kyauta da Sadaqa, 1424H.
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