Ali Waliyullahi
Ali Waliyullahi da (Lrabci: علي ولي الله) Harshen Farisanci ana nufi Ali ne Shugaba da Allah ya nada shi, wannan jumla wani Take ne na `Yan Shi'a kan asasin imaninsu da Imamanci da Wilayar Imam Ali (A.S) hakika `Yan Shi'a sun yi Imani kan cewa Halifancin Ali (A.S) bayan wafatin Annabi (S.A.W) ya kasance da umarnin Allah Subhanahu wa-Ta'ala.

Hakika `Yan Shi'a cikin Kiran sallah da Ikama bayan sun ambaci shaidawa da Manzanci Annabi (S.A.W) da kuma bayan Kalmar shahada guda biyu suna fadin shaida da (Ali Waliyullah) duk da cewa ba su yi imani da hakan matsayin wani bangare daga kiran sallah da Ikama ba.
Mirza Ƙummi Babban Malamin Shi'a a karni na sha uku kamari, ya ce fadin (Ali Waliyullah) bayan (La ilaha Illallah Muhammadan Rasulullahi) Mustahabbi ne, haka Sayyid Muhammad Husaini Husaini Tahrani wanda ya tafi kan cewa ba za a raba wannan jumloli da juna ba, tare da kafa dalili da wannan a farkon ranar da Annabi ya fara kiran Mutanensa zuwa ga Muslunci ya umarce su da biyayyar Imam Ali (A.S) Akwai Sulalla da aka buga su da tambarin jumlar (Ali Waliyullahi) a lokacin Daulolin Shi'a a zamanin Alu Bawaihi, Isma'iliyya, Fatimiya, da kuma Safawiyya, wadannan sulalla suna nan har yanzu, tarihi mafi tsufansu suna danganewa da rabin karni na hudu kamari, haka kuma an rubuta wannan jumla a jikin gine-ginen Daular Fatimiyya, daga cikin Jumlarsu akwai Mihrabi na da yake danganewa da shekara 478 hijira kamari wanda ya yi daidai da 1094 Miladi wannan Mihrabi yana cikin Masallacin Ibn Tulun a Alkahira kasar Misra.
Matsayi Da Nazarin Ma'ana

Ali waliyullah wani bayyanannen Take na `Yan Shi'a da yake kunshe da Imani da Imamanci da wilayar Imam Ali (A.S) wanda an ciro ne daga Ayar Wilaya da Hadisai misalin Hadis Ghadir da Hudubar Ghadir[3] hakika `Yan Shi'a suna fassara Ali Waliyullah da ma'anar Shugaba[4] da umarnin Allah[5] kuma sun yi Imani da cewa Halifancin Ali (A.S) bayan wafatin Annabi (S.A.W) ya kasance da umarnin Allah[6] sabanin Ahlus-Sunna da suke ganin Halifancinsa yana kasancewa bayan Halifofi guda uku[7] kuma Halifancinsa ba shi da banbanci da Halifancin sauran Halifofi[8]
Kalmar (Ali Waliyullah) tsakankanin Kutubul Arba'a na Shi'a, an ambace ta cikin Alkafi,[9] da Man La Yahduruhul Alfakihu,[10] haka kuma ta zo cikin Ziyarori da aka nakalto cikin wadannan litattafan, an kirayi Imam Ali (A.S) da taken (Waliyullahi)[11] a ba'arin wasu riwayoyi cikin littafan Shi'a bayan jumlar (Ali Waliyullah) jumlar (Wasiyyu Rasulillahi)[12] ta biyo bayanta, wacce a harshen Farisanci take nufin Halifan Manzon Allah[13] wasu ba'arin Sufaye na Ahlus-Sunna sun kawo jumlar (Ali Waliyullahi) cikin rubuce-rubucensu[14] Hakika `Yan Shi'a suna shirya bikin Idil Ghadir suna kafa Manyan Alluna da Tutoci da suke dauke da rubutun Ali Waliyullah[15] haka zaka samun wannan jumlar kan saman Dutsen Zobe da suke sawa a hannu[16] haka zaka samu wasu suna rubuita wannan kalma a bayan Motar da suke hawa[17]
Shahadatu Salisa (Kalmar Shahada Ta Uku Cikin Kiran Sallah)
- Asalin Makala: Shahadatus Salisa
`Yan Shi'a cikin kiran Sallah da Ikama bayan Shaidawa da Manzancin Annabi (S.A.W) suna fadin (Ali Waliyullahi)[18] Malaman Fikhun Shi'a sun bayyana cewa wannan kalma ba bangare ce ba cikin kiran Sallah da Ikama[19] amma da yawa daga cikin Malamai sun tafi kan halascin sanya ta shi cikin kiran sallah da niyyar neman samun lada[20]haka kuma cikin fadin Kalmar shahada don muslunta bayan shaidawa da Tauhidi da Manzanci Annabi (S.A.W) suna Shaidawa da (Ali Waliyullah)[21] duk da cewa Malaman Fikhu basa ganin larurar shaidawa da Wilayar Ali cikin karbar Muslunta[22] A cikin wata riwaya daga Masadir din Shi'a bayan jumlar:
Ana fadin Ali Waliyullah[23] kuma fadinta yana sanyawa a yafe zunubai[24] Mirza Qummi Malamin Fikhun Shi'a a karni na 13 kan asasin riwayoyi yana ganin fadin Mustahabbanci Fadin Ali Waliyullah[25] Sayyid Muhammad Husaini Husaini Tahrani Babban Malamin Shi'a wanda ya bar duniya shekara 1374 yana ganin jumlar
Ba za a iya raba su da juna ba, ya kafa dalili da Hadis yaumu Dari kuma kan asasinsa rana ta farko da Annabi ya fara kiran mutanensa zuwa ga muslunci ya umarce su da biyayya da Imam Ali (A.S)[26]
Kan asasin ba'arin wasu riwayoyi hakika a Ranar Kiyama kan saman kambun[Tsokaci 1][27]sarauta da yake kan Annabi (S.A.W)[28]da Imam Ali (A.S) an rubuta
Sannan akwai kwatankwacin wannan siffantawar a wasu masadir din Shi'a da suka nakalto.[29] [yadahst]
Wannan jumla da aka rubutata a kan Kyalle a lokacin Daular Fatimiya.[30]
Kirar Sulalla Da Suke Dauke Da Kalmar (Ali Waliyullah)

Kalmar Ali Waliyullahi a kan Sulallan Dinare wanda akafi sani da DInaren Muntasiriyya wanda ya kasance a shekara 450 hijiri Kamari[32] Wasu ba'arin Sarakunan Daulolin `Yan Shi'a misalin Isma'iliyya[33] Fatimiyya[34] sun buga Sulallansu dauke da Kalmar Ali Waliyullah. Wani adadi daga cikinsu sun kasance kamar haka:
- Bawandiyan cikin Tabaristan a rabin karni na hudu Kamari[35]
- Dailamiyan a Gilan[36]
- Alu Babawaihi bayan zuwan Hukumar Basasiri wanda ya mutu 451 kamari[37]
- Uljayitu, Sarkin na Takwas na Ilakhi bayan canja Mazhaba zuwa Shi'anci[38]
- Sarbadaran wanda suka yi sarauta daga shekara 736-788.[39]
- Isma'iliya Alamut wanda suka yi hukuma daga 483-654.[40]
- Safawiyya wanda suka yi hukuma shakaru 907-1135.[41]
Sanya Kalmar (Ali Waliyullahi) a kan Sulalla daga hannun wasu sarakuna da ban Shi'a ba misalin Aregun sarki na hudu a jerin Sarakunan Elakhi da sukayi hukuma a Shekaru 683-690.[42] sai dai cewa wasu masu zurfafa bincike[43]sun bayyana cewa haka ya faru ne sakamakon karkatarsu zuwa ga Mazhabar Shi'anci[44] ko kuma domin neman giyan bayan Shi'a[45]
Kalmar Ali Waliyullahi a jikin Gine-ginen Tarihi da Addini

Hakika an rubuta Kalmar (Ali Waliyullah) a jikin daya daga Mihrabi na Masallacin Ibn Tulun a cikin garin Alkahira da yake kasar Misra hakan ta faru ne tun zamanin hukumar Isma'iliya a shekara 427-487.[47]
Kalmar a jikin Gine-Ginen Shi'a na tarihi[48] a zaman Daular Fatimiya[49] Alal misali Mihrabin da ya kasance a shekara 478 hijiri Kamari wanda ya yi daidai da 1094 hijiri milady a Masallacin Ibn Tulun[50] wannan Mihrabi ya kasance a lokacin Halifancin Mu'az Muntasir Imami na sha takwas cikin jerin Imam Isma'illiya[51] Haka kuma an rubuta Kalmar (Ali Waliyullah) a kan saman Hasumiya da take garin Suldaniyeh da yake a Zanjan wanda yake danganewa da shekara 710 hijiri Kamari bayan Uljayitu Sarkin na Takwas a jerin sarkunan Elakhi ya karbi Mazhabar Shi'a kuma da Umarninsa ne aka gina wannan Hasumiya[52] haka kuma zaka sami wannan Kalmar a jikin katangar Masallacin Kabud Tabriz a zamanin Jahansha daya daga cikin Sarakunan Karakunilu a shekara 870 haka a Mihrabin Imamzadeh Habibu Bn Musa da yake a garin Kashan wanda yake danganewa da shekara 770 shima yana dauke da Kalmar[53]
Haka kuma akwai Kalmar (Ali Waliyullahi) a jikin ba'arin wasu Haraman Imamai da Imamzadegan, daga cikinsu a saman Haramin Imam Ali (A.S)[54]da saman Hubbaren Imam Rida (A.S),[55] da jikin Manarar Haramin Hazrat Abul Fadlil Abbas (A.S).[56]
Cikin Fagen Adabi
Kowane siffofi da ke cikin kalmar Allah, Dukkanin falalarsa tana cikin Bismillah. Wannan dige da ke cikin harafin "B" na Bismillah, Wannan dige yana kan fuskar Ali Wali Allah:
Tarjama: Kowane siffofi da ke cikin kalmar Allah, Dukkanin falalarsa tana cikin Bismillah. Wannan digo da ke cikin harafin "B" na Bismillah, Wannan digo yana kan fuskar Ali Waliyullahi.[57]
Asiri Lahiji Nur Bakshi, wani Sufi na karni na tara hijira, ya rubuta wani gazal da radif "Ali Waliyullahi" wanda baitocin farko biyu suna cewa:
Tarjama: Imam, Ali Waliyullah, Likitan ciwon sirri, Ali Waliyullah. Ba zan iya bayyana kamalarka ba da harshena, Fadin ka ya fi iyakar bayani, Waliyullah.[58]
Arafi Shirazi, mawakin karni na goma hijira[Tsokaci 2][59] Muhammad Quli Salim Tehrani, mawakin karni na goma sha ɗaya hijira[Tsokaci 3][60]Muhammad Kazim Ashofteh Shirazi, mawakin zamanin Kajar, shi ma[Tsokaci 4] ya yi amfani da kalmar "Ali Waliytullahi" a cikin waƙoƙinsa.[61]
"Ali Waliyullah" a cikin waƙar Larabci ma an ambace shi; Fadl ɗan Abbas Lahabi, ɗaya daga cikin mawakan Banu Hashim, a cikin amsar waƙar da Walid ɗan Ukba ɗan Abi Mu'ayt, ɗan'uwan mahaifiyar Usman, ya rubuta a cikin makokin kisan Usman da kuma kan Banu Hashim, ya rubuta waƙar da aka yi amfani da kalmar "Ali Wali Allah".[Tsokaci 5][62] Jamaluddin Muhammad Najafi Maliki (ya rasu bayan 1086 hijira), mawaki kuma daga zuriyar Malikul Ashtar[Tsokaci 6][63]
Bayanin kula
- ↑ «Mirror image of 'Ali wali Allah»، Library of Congress.
- ↑ «گنبد حرم علوی تمیز شد/ نصب پرچم علی ولیالله»، Pāygāh-e Khabari-ye Tahlili-ye 361 Darajeh Ira.
- ↑ Mohaddisi, Farhang Ghadir, 2006, shafi na 422 da 423
- ↑ Misali, duba Hosseini Milani, Jawaher Al-Kalam fi Marefah Al-Imama wa Al-Imam, 2009, juzu'i na 2, shafi na 294.
- ↑ Tabatabai da Shahi, Barasihaye Islami, 2008, juzu'i na 1, shafi 150
- ↑ Misali duba Tabari Saghir, Dala'il Al-Imamah, 1413H, shafi na 18.
- ↑ Misali, duba Abdullahi bin Ahmad bin Hanbal, Sunna, 1408H, juzu’i na 2, shafi na 573; Qairvani, Aqeedah al-Salaf, Dar al-Dashimik, shafi na 61.
- ↑ Agee, Almawakif fi Ilmil Al-Kalam, Alam Al-Kitab, shafi na 395.
- ↑ Kulaini, Al-Kafi, 1429 Hijira, juzu'i na 8, shafi na 99.
- ↑ Sheikh Sadouq, Man La Yahzara al-Faqih, 1413 AH, Mujalladi na 2, shafi na 604.
- ↑ Misali, duba Kulaini, Al-Kafi, 1429 AH, juzu'i na 9, shafi na 295 da 296; Sheikh Sadouq, Man La Yahzara Al-Faqih, 1413 AH, Juzu'i na 2, shafi na 586, 589, 590, 592; Sheikh Tusi, Tahzeeb Al-Ahkam, 1407 AH, juzu'i na 6, shafi na 26, 27, 28.
- ↑ Misali duba Rawandi, Al-Dawat, 1407H, shafi na 211.
- ↑ Qommi, Tafsir Qummi, 1404H, juzu’i na 2, shafi na 208.
- ↑ Misali, duba Kashfi Tarmezi, Manaqib Mortazavi, 2013, shafi na 140 da 319; Mazhari, al-Tafsir al-Ahnathani, 1412 AH, juzu'i na 7, shafi na 256; Qandourzi, Yanabi Al Mouda, 1422 AH, Juzu'i na 1, shafi na 250, 288 da 249.
- ↑ Alal mislai ku duba«حضور میلیونی مردم تهران در مهمانی ۱۰ کیلومتری غدیر»، Tabnak News Agency.
- ↑ Alal mislai ku duba «انگشتر عقیق خطی علی ولی الله»، Javaher Parchami.
- ↑ Ku Duba «شابلون پشتنویسی ماشین طرح علی ولی الله»، Hadimai.
- ↑ Sarawi, Al-Qatuf Al-Daniyya fi Al-Masha’il Al-Tham’a’ah, 1997 AD, juzu’i na 1, shafi na 55.
- ↑ Sobhani, Shi'e Shinakht, 1397, shafi 352; Yazdi, Mohammad Kazem, Al-Arwa Al-Waghti, 1429 AH, Mujalladi na 1, shafi na 532.
- ↑ Ghazi, Shahatu Assalisa Almukaddasa, 1423 BC, shafi na 341-384.
- ↑ Misali, duba Ibn Shahr Ashub, Manaqib Al Abi Talib (AS), 1379 AH, Mujalladi na 2, shafi na 52; Ibn Shazan, al-Rawda fi Fadael Amir al-Mu’minin (AS), 1423 AH, shafi na 196.
- ↑ Misali, duba Najafi, Jawahirul Kalam, 1362, juzu’i na 41, shafi.630; Shahid Thani, Zain al-Din bin Ali, Masalak al-Afham al-Tankih Shar'e al-Islam, Qum, Al-Ma'arif al-Islami Foundation, juzu'i na 15, 36
- ↑ Misali, duba Qommi, Tafsirin Qummi, 1404H, juzu’i na 2, shafi na 325; Sheikh Sadouq, Al-Amali, 1376, shafi na 670.
- ↑ Ibn Shazan Qomi, Al-Rawdah fi Fada’il Amir al-Mu’minin, 1423 AH, shafi na 23.
- ↑ Mirzai Qomi, Ghanaim Al-Alayam, 1375, juzu'i na 2, shafi na 423.
- ↑ Hosseini Tehrani, Imam-Shinasi, 1402 AH, juzu'i na 1, shafi na 95.
- ↑ Qommi, Tafsir Qummi, 1404H, juzu'i na 2, shafi na 325.
- ↑ Sheikh Sadouq, Al-Amali, 1376, shafi na 670.
- ↑ Misali, duba Kulaini, al-Kafi, 1429 AH, juzu'i na 8, shafi.99; Sheikh Sadouq, Al-Khesal, 1362, juzu'i na 1, shafi na 324; Tabari Amoli Saghir, Dala'il Al-imamah, 1413 AH, shafi na 413; Ibn Shazan, Me’at Manaqba Man Manaqib Amir al-Mu’minin wa Al-Aima, 1407H, shafi na 49.
- ↑ Zakiyyu Muhammad Hassan، «المنسوجات الاسلامیةالمصریة و معرض جوبلان بباریس»، shafi na 29.
- ↑ «FATIMID, AL-MUSTANSIR»، NumisBids.
- ↑ Misali, duba Ibn Jozi, Al-Muntazem Fi Tarikh Al-Umam wa Al-Muluk, 1412 AH, Mujalladi na 16, shafi na 37; Fasai, Farsnameh Naseri, 1382, juzu'i na 1, shafi na 288.
- ↑ Serafrazi, "Sha'ir shi'i bar Sikkahaye Islami ta Shakali Giri hukumati Safawiyan", shafi na 13.
- ↑ Oudi, "Kawashe Nawin dar Tarikh Fatimiyat Masar", shafi na 35
- ↑ Maudet, "Binciken Tahlil bar Rawandi Darbi ibarat'Ali Wali Allah' bar sikkehaye Bavandian Kiyosiya", shafi na 219.
- ↑ Jafarian, Tarihin tashayyu dar Iran, 2007, shafi na 361.
- ↑ Ibn Jozi, Al-Muntazem Fi Tarikh Al-Umam wa Al-Muluk, 1412 AH, Mujalladi na 16, shafi na 37.
- ↑ Fasai, Farsnameh Naseri, 1382, juzu'i na 1, shafi na 288.
- ↑ John Mason, Kuruj wa Uruj Sarbadaran, 1361, shafi 83.
- ↑ Serafrazi, "Sha'ir shi'i bar Sikkahaye Islami ta Shakali Giri hukumati Safawiyan", shafi na 13
- ↑ Andami da Soleimani, "Bargi aza Sikkeshinasi (Rawandi Tashayyu dar Iran)", shafi na 83 da 84.1
- ↑ Jafarian, Tarikh Tashayyu dar Iran, 2007, shafi na 691.
- ↑ Serafrazi, "Sha'ir shi'i bar Sikkahaye Islami ta Shakali Giri hukumati Safawiyan", shafi na 23
- ↑ John Mason, Kuruj wa Uruj Sarbadaran, 1361, shafi na 83; Jafarian, Tarihin Shi'anci a Iran, 2007, shafi na 361.
- ↑ Sarafrazi, "Sha'a'ir Shi'a Bar Sikkehaye Islami Ta shakle giri hukumat safwiyan", Shafi na 15.
- ↑ «Molana Imam Mustansirbillah»، The Bohras.
- ↑ Serafrazi, "Sha'ir shi'i bar Sikkahaye Islami ta Shakali Giri hukumati Safawiyan", shafi na 45
- ↑ Muhaddi, Farhang Ghadir, 2006, shafi na 423.
- ↑ Fouad Said, "Al-Qahira", Shafi na 8044.
- ↑ Fouad Sayed, “Alkahira”, shafi na 8044.
- ↑ «Molana Imam Mustansirbillah»، The Bohras.
- ↑ Jafarian, Tarilh Tashayyu dar Iran, 2007, shafi na 737.
- ↑ Jafarian, Tarikh Tashayyu dar Iran, 2007, shafi na 850.
- ↑ "Al-Darih al-Muqaddas", Shabakat al-Imam Ali (A.S) Media
- ↑ «عکس با کیفیت: ضریح مطهر امام رضا(ع)»، Shafin houtan harami.
- ↑ «Hasumaiyar Haramin Hazrat Abbas (A.S)،
- ↑ Nasimi, Zindagi Wa Ash'ar Imaduddin Nasimi, 1372 Sh, Shafi na 355.
- ↑ Asiri Lahiji, Diwan Ash'ar wa Rasail, 1357 Sh, Shafi na 371.
- ↑ Taqi al-Din Kashi, "Khulasat al-Ash'ar wa Zubdat al-Afkar", 1392 Sh, Shafi na 200.
- ↑ Rahim, "Muhammad Quli Salim Tehrani", Shafi na 225.
- ↑ Ashufte Shirazi، «غزلیات، شماره ۱۰۰۹»، Shafin Ganjur.
- ↑ Ibn Shahr Ashub, "Manaqib Al Abi Talib (A.S)", 1379 Hijira, Juzu'i na 1, Shafi na 323.
- ↑ Abdulrahman bin Darham, "Al-Tuhr Nuzhat al-Absar bi Tara'if al-Akhbar al-Ash'ar", Dar al-Ibad, Shafi na 225.
Tsokaci
- ↑ A cikin Tafsirin Qummi, bayan jumla uku, wannan jumla (الْمُفْلِحُونَ هُمُ الْفَائِزُونَ بِاللَّهِ) ma an ambace ta, amma a cikin Amali an bayyana ta a matsayin murabba'i wanda a kowane kusurwa an rubuta wannan jumla a cikin layi uku (لا إله إلا الله، محمد رسول الله، علي ولي الله). Daga bayyanar waɗannan ruwayoyin, ana iya fahimtar cewa waɗannan abubuwan sun faru kafin shiga aljanna da karɓar makullin aljanna.
- ↑ Shah Sarir Wilayat Imam Khitta Shari'ah / Muhit Alam Danish Ali Wali Allah
- ↑ Furug Subh Imamat, Ali Wali Allah / Safa'i Ayina Din, Amir Kul Amir
- ↑ Imam na Gabas da Yamma, Amir na dukkan Amirai / Mai ceto a ranar tashin kiyama, Ali Waliyullahi
- ↑ Lallai mafi alherin mutane bayan Annabinmu / Ali Waliyullah da ɗan mai tsabta / Shi ne wanda ya kafa ginshikin addinin gaskiya / Kuma ya zama mai girma da babban rufi.
- ↑ Shi ne wanda ya kashe Amr da Marhab, wanda ya yi yaki a Hunain da Badr / Ali Waliyullah, ɗan'uwan Muhammad / Mahaifin 'ya'yansa, mijin Fatima.
Nassoshi
- Ashufteh Shirzai«غزلیات، شماره ۱۰۰۹»،Gidan Ganjur (Dardaneh na adabin Farisa), ziyartan kwanan wata: 16 Mehr 1401 AH.
- Ibn Shahr Ashub Mazandarani, Muhammad Bin Ali, Menaqib Al Abi Talib (AS), Qom, Allameh, 1379H.
- Ibn Jozi, Al-Muntazem fi Tarikh al-Umams wa Al-Muluk, Muhammad Abdulkadir Atta da Mustafa Abdulqadir Atta, Beirut, Darul Kitab Al-Alamiya, 1412 AH/1992 Miladiya.
- Ibn Shazan Qomi, Shazan Ibn Jibreel, al-Rudah Fi Fadael Amir al-Mu’minin Ali Ibn Abi Talib (AS), Ali Shekarchi, Qum, Mazhabar Al-amin, 1423 H.
- Ibn Shazan, Muhammad Ibn Ahmad, Ma'at Manaqba Man Manaqib Amirul Muminin da Imamai, Mazhabar Imam Mahdi (AS) ta Kum, Mazhabar Imam Mahdi (AS), ta 1407 H. .
- Esiri Lahiji, Mohammad, Divan of Poems and Essays na Shams al-Din Mohammad Esiri Lahiji, binciken Mehdi Mohagheq da Charles Adams, tare da taimakon Barat Zanjani, Tehran, Cibiyar Nazarin Addinin Musulunci, Jami'ar McGill, 1357.
- Kwamitin Dindindin na Bincike na Kimiyya da Fatawa، فتاوی اللجنة الدائمة (المجموعة الاولی)،
- Andami, Parisa da Saeed Soleimani، «برگی از سکهشناسی (روند تشیع در ایران)»،
- «انگشتر عقیق خطی علی ولی الله»، Javaher Parchami, Tarihin Ziyara: 13 Mehr 1401 John Mason Smith* خروج و عروج سربداران، Fassarar Yaqub Azhand, Tehran, Jami'ar Tehran, 1361 hijira ta shamsiyya (1982 miladiyya).
- Jafariyan Rasool، تاریخ تشیع در ایران،Tehran, Nashr-e Elm, 1387 hijira ta shamsiyya (2008 miladiyya).
- Husayni Tehrani, Sayyid Muhammad Husayn، امامشناسیMashhad, Cibiyar Fassara da Buga Darussan Ilimi da Ma'arifa na Musulunci, 1422 hijira.
- Husaini Milani Ali، جواهر الکلام فی معرفة الامامة و الامام، Qom, Cibiyar Gaskiyar Musulunci, 1389 hijira ta shamsiyya (2010 miladiyya).
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- Rawandi, Qutbuddin Sa'id bin Hibatullah, "Al-Da'awat (Salwat al-Hazin)", Qom, Intisharat Madrasat Imam Mahdi (A.S), 1407 hijira.* RaheemReza«محمدقلی سلیم تهرانی»،A cikin mujallar Kwalejin Adabi da Kimiyyar Dan Adam na Jami'ar Tehran, Tehran, Bahman 1346 hijira ta shamsiyya (1968 miladiyya).
- Zakiyyu Muhammad Hassan «المنسوجات الاسلامیة المصریة و معرض جوبلان بباریس»،A cikin mujallar Al-Risala, lamba 102, 17 Yuli 1935 miladiyya.
- Subhani, Ja'far da wasu masu bincikeشیعه شناخت (تاریخ، عقائد، احکام، آداب و علوم)، Qom, Imam Ali bin Abi Talib (A.S), 1397 hijira ta shamsiyya (2018 miladiyya).
- Sarafrazi «شعائر شیعی بر سکههای اسلامی تا شگلگیری حکومت صفویان»،A cikin mujallar Shi'a Studies, lamba 51, Fall 1394 hijira ta shamsiyya (2015 miladiyya).
- Sarawari Abdul-muhsinالقطوف الدانیة فی المسائل الثمانیة،Gabatarwa na Abdullah Adnan Montafaki, Babu Wuri, Dar al-Mawadda, 1997 miladiyya.
- Audi Sattar «کاوشی نوین در تاریخ فاطمیات مصر»،A cikin mujallar Kitab Mah, Bahman da Esfand 1382 hijira ta shamsiyya (2004 miladiyya).
- Ghazi, Abdul Halim, "Al-Shahada al-Thalitha al-Muqaddasa Ma'dan al-Islam al-Kamil wa Jawhar al-Iman al-Haq", Beirut, Dar al-Qari, 1423 hijira.* Fuad Sayyid، «القاهرة»، A cikin "Mujalladi Mai Taƙaitaccen Bayani na Ma'arifa na Musulunci", Babu Wuri, Cibiyar Sharjah don Kirkirar Fasaha, 1418 hijira (1998 miladiyya).
- Qummi, Ali bin Ibrahim, Tafsir al-Qummi, Bincike da Gyara na Tayeb Mousavi Jazayeri, Qom, Dar al-Kitab, 1404 hijira.
- Qundoozi, Suleiman bin Ibrahimینابیع المودة لذوی القربیQom, Dar al-Uswah, 1422 hijira.
- Qayrawani, Ibn Abi Zayd عقیدة السلف (مقدمة ابی زید القیروانی لکتابه الرسالة)،Dar al-Asimah, Babu Kwanan Wata.
- Kashfi Tirmidhi, Muhammad Salih bin Abdullah مناقب مرتضویTehran, Rozaneh, 1380 hijira ta shamsiyya (2001 miladiyya).
- Kulaini, Muhammad bin Ya'qub, Al-Kafi, Bincike da Gyara na Dar al-Hadith, Qom, Dar al-Hadith, 1429 hijira.
- «گنبد حرم علوی تمیز شد/ نصب پرچم علی ولیالله»، Cibiyar Labarai da Nazari ta 361 Daraja Iran, 21 Bahman 1400 hijira ta shamsiyya (2022 miladiyya), Kwanan Watan Ziyara: 24 Khordad 1401 hijira ta shamsiyya (2022 miladiyya).
- Muhaddisi, Jawad، فرهنگ غدیر، Qom, Nashr-e Ma'ruf, 1386 hijira ta shamsiyya (2007 miladiyya)..
- Mas'udi, Ali bin Husaynمروج الذهب،Bincike na As'ad Daghir, Qom, Dar al-Hijra, 1409 hijira.
- Mazhiri, Muhammad Thanaullahالتفسیر المظهری،Bincike na Ghulam Nabi al-Tunisi, Pakistan, Maktabat al-Rashidiyya, 1412 hijira.
- Maqrizi, Taqi al-Din Ahmad bin Ali, "Al-Mawa'iz wa al-I'tibar bi Dhikr al-Khitat wa al-Athar", Beirut, Dar al-Kutub al-Ilmiyya, 1418 hijira.
- Makarem Shirazi, Naser ترجمه قرآن، Qom, Ofishin Nazarin Tarihi da Ilimin Musulunci, 1373 hijira ta shamsiyya (1994 miladiyya).
- «معالم عمرانیة»Cibiyar Imam Ali (A.S) Media, Kwanan Watan Ziyara: 16 Khordad 1401 hijira ta shamsiyya (2022 miladiyya).
- Mawaddat, lida«تحلیلی بر روند ضرب عبارت علی ولی الله بر سکههای باوندیان کیوسیه»،A cikin mujallar "Tārīkh-nāmah Īrān ba'd az Islām", lamba 25, Winter 1399 hijira ta shamsiyya (2021 miladiyya).
- Mirzayi Qommi, Abu al-Qasim bin Muhammad Hasanغنائم الایام فی مسائل الحلال و الحرام،Qom, Maktab al-I'lam al-Islami, 1375 hijira ta shamsiyya (1996 miladiyya).
- Najafi, Muhammad Hasan جواهر الکلام،Beirut, Dar Ihya al-Turath al-Arabi, 1362 hijira ta shamsiyya (1983 miladiyya).
- Nasimi, Sayyid Ali Imaduddinزندگی و اشعار عمادالدین نسیمیBincike na Yadollah Jalali Pandari, Tehran, Nashr-e Ney, 1372 hijira ta shamsiyya (1993 miladiyya).
- Warām bin Abi Firas, Mas'ud bin Isa, Majmu'at Waram, Qom, Maktabat Faqih, 1410 hijira.
- Yazdi, Muhammad Kazim العروة الوثقی مع حاشیة سید صادق الحسینی الشیرازی،Qom, Dar al-Ansar, 1429 hijira.