Ali Waliyullahi

Daga wikishia

Ali Waliyullahi da (arabic: علي ولي الله) Harshen Farisanci ana nufi Ali Shugaba da Allah ya nada shi, wannan jumla wani Take ne na `Yan Shi’a kan asasin imaninsu da Imamanci da Wilayar Imam Ali (A.S) hakika `Yan Shi’a sun yi Imani kan cewa Halifancin Ali (A.S) bayan wafatin Annabi (S.A.W) ya kasance da umarnin Allah Subhanahu wa-Ta’ala.

Ali Waliyullahi a cikin salon rubutun madubi, a cikin rubutun hannun Mahmoud Ibrahim. Mai alaƙa da karni na 18 AD.

Hakika `Yan Shi’a cikin Kiran sallah da Ikama bayan sun ambaci shaidawa da Manzanci Annabi (S.A.W) da kuma bayan Kalmar shahada guda biyu suna fadin shaida da (Ali Waliyullah) duk da cewabasa imani da hakan matsayin wani bangare daga kiran sallah da Ikama.

Mirza Qummi Babban Malamin Shi’a a karni na sha uku Kamari, yace fadin (Ali Waliyullah) bayan (La ilaha Illallah Muhammadan Rasulullahi) Mustahabbi ne, haka Sayyid Muhammad Husaini Husaini Tahrani wannan ya tafi kan cewa ba za raba wannan jumloli da juna ba, tareda kafa dalili da wannan a farkon ranar da Annabi ya fara kiran Mutanensa zuwa ga Muslunci ya umarce su da biyayyar Imam Ali (A.S) Akwai Sulalla da aka buga su da tambarin jumlar (Ali Waliyullahi) a lokacin Daulolin Shi’a a zamanin Alu Babawaihi, Isma’iliya, Fatimiya, da kuma Safawiyya, wadannan sulalla suna nan har yanzu a idan tarihi mafi tsufansu suna danganewa da rabin karni na hudu Kamari, haka kuma an rubuta wannan jumla a jikin gine-ginen Daular Fatimiyya, daga cikin Jumlarsu akwai Mihrabi na da yake danganewa da shekara 478 hijiri Kamari wanda yayi daidai da 1094 Miladi wannan Mihrabi yana cikin Masallacin Ibn Tulun a Alkahira kasar Misra/

Matsayi da Sanin Mafhumi

Tutar Ali Waliyullahi a cikin Haramin Imam Ali (A.S)

Ali waliyullah wani bayyanannen Take na `Yan Shi’a da yake kunshe da Imani da Imamanci da wilayar Imam Ali (A.S) wanda an ciro ne daga Ayar Wilaya da Hadisai misalin Hadis Ghadir da Hudubar Ghadir [1] hakika `Yan Shi’a suna fassara Ali Waliyullah da ma’ana Shugaba [2] da umarnin Allah [3] kuma sun yi Imani da cewa Halifancin Ali(A.S) bayan wafatin Annabi (S.A.W) ya kasance da umarnin Allah [4] sabanin Ahlus-Sunna da suke ganin Halifancinsa yana kasancewa bayan Halifofi guda uku [5] kuma Halifancinsa bashi da banbanci da Halifancin sauran Halifofi [6] Kalmar (Ali Waliyullah) tsakankanin Kutubul Arba’a na Shi’a, an ambace ta cikin Alkafi,[7] da Man La Yahduruhul Alfakihu,[8] haka kuma ta zo cikin Wasikun Ziyarori da aka nakalto cikin wadannan litattafan, an kirayi Imam Ali (A.S) da taken (Waliyullahi) [9] a ba’arin wasu riwayoyi cikin littafan Shi’a bayan jumlar (Ali Waliyullah) jumlar (Wasiyyu Rasulillahi) [10] ta biyo bayanta, wacce a harshen Farisanci take nufin Halifan Manzon Allah [11] wasu ba’arin Sufaye na Ahlus-Sunna sun kawo jumlar (Ali Waliyullahi) cikin rubuce-rubucensu [12] Hakika `Yan Shi’a suna shirya bikin Idil Ghadir suna kafa Manyan Alluna da Tutoci da suke dauke da rubutun Ali Waliyullah [13] haka zaka samun wannan jumlar kan saman Dutsen Zobe da suke sawa a hannu.[14] haka zaka samu wasu suna rubuita wannan kalma a bayan Motar da suke hawa[15]

Shahadatu Salisa (Kalmar Shahada ta uku cikin kiran Sallah)

Asalin Makala: Shahadatus Salisa

`Yan Shi’a cikin kiran Sallah da Ikama bayan Shaidawa da Manzancin Annabi (S.A.W) suna fadin (Ali Waliyullahi) [16] Malaman Fikhun Shi’a sun bayyana cewa wannan kalma ba bangare ce ba cikin kiran Sallah da Ikama [17] amma da yawa daga cikin Malamai sun tafi kan halascin sanya ta shi cikin kiran sallah da niyyar neman samun lada [18]haka kuma cikin fadin Kalmar shahada don muslunta bayan shaidawa da Tauhidi da Manzanci Annabi (S.A.W) suna Shidawa da (Ali Waliyullah) [19] duk da cewa Malaman Fikhu basa ganin larurar shaidawa da Wilayar Ali cikin karbar Muslunta [20] A cikin wata riwaya daga Masadir din Shi’a bayan jumlar:

«لا اِلٰهَ اِلّا الله، محمدٌ رسولُ الله»،

Ana fadin Ali Waliyullah [21] kuma fadinta yana sanyawa a yafe Zunubai [22] Mirza Qummi Malamin Fikhun Shi’a a karni na 13 kan asasin riwayoyi yana ganin fadin Mustahabbanci Fadin Ali Waliyullah [23] Sayyid Muhammad Husaini Husaini Tahrani Babban Malamin Shi’a wanda ya bar duniya shekara 1374 yana ganin jumlar

«لا اله الا الله، محمد رسول الله، علی ولی الله»

Ba za a iya raba su da juna ba, ya kafa dalili da Hadis yaumu Dari kuma kan asasinsa rana ta farko da Annabi ya fara kiran mutanensa zuwa ga muslunci ya umarce su da biyayya da Imam Ali (A.S) [24] Kan asasin ba’arin wasu riwayoyi hakika a Ranar Kiyama kan saman kambun [25]sarauta da yake kan Annabi (S.A.W) [26]da Imam Ali (A.S) an rubuta

«لا اله الا الله، محمد رسول الله، علی ولی الله»

Sannan akwai kwatankwacin wannan siffantawar a wasu masadir din Shi’a da suka nakalto. [27] [yadahst]

«بسم الله الرحمن الرحیم، لا اله الا الله محمد رسول الله علی ولی الله»

Wannan jumla da aka rubutata a kan Kyalle a lokacin Daular Fatimiya [28]

Kirar Sulalla da suke Dauke da Kalmar (Ali Waliyullah)

Kalmar Ali Waliyullah akan dinari da aka fi sani da Mostansarih dinar, wanda Arslan Basassiri ya yi a shekara ta 450 miladiyya.

Kalmar Ali Waliyullahi a kan Sulallan Dinare wanda akafi sani da DInaren Muntasiriyya wanda ya kasance a shekara 450 hijiri Kamari [29] Wasu ba’arin Sarakunan Daulolin `Yan Shi’a misalin Isma’iliya [30] Fatimiya [31] sun buga Sulallansu dauke da Kalmar Ali Waliyullah. Wani adadi daga cikinsu sun kasance kamar haka:

Sanya Kalmar (Ali Waliyullahi) a kan Sulalla daga hannun wasu sarakuna da ban Shi’a ba misalin Aregun sarki na hudu a jerin Sarakunan Elakhi da sukayi hukuma a Shekaru 683-690. [39] sai dai cewa wasu masu zurfafa bincike [40]sun bayyana cewa haka ya faru ne sakamakon karkatarsu zuwa ga Mazhabar Shi’anci [41]

Kalmar Ali Waliyullahi a jikin Gine-ginen Tarihi da Addini

Kalmar Ali Waliyulah, akan daya daga cikin ginin masallacin Ibn Tulun da ke birnin Alkahira, wanda aka gina a zamanin Fatimid na Moaz Mostanser (mulkin 427-487H), Imami na 18 na Isma'iliyya.

Hakika an rubuta Kalmar (Ali Waliyullah) a jikin daya daga Mihrabi na Masallacin Ibn Tulun a cikin garin Alkahira da yake kasar Misra hakan ta faru ne tun zamanin hukumar Isma’iliya a shekara 427-487. [42]

Kalmar a jikin Gine-Ginen Shi’a na tarihi [43] a zaman Daular Fatimiya [44] Alal misali Mihrabin da ya kasance a shekara 478 hijiri Kamari wanda yayi daidai da 1094 hijiri milady a Masallacin Ibn Tulun [45] wannan Mihrabi ya kasance a lokacin Halifancin Mu’az Muntasir Imami na sha takwas cikin jerin Imam Isma’illiya [46] Haka kuma an rubuta Kalmar (Ali Waliyullah) a kan saman Hasumiya da take garin Suldaniyeh da yake a Zanjan wanda yake danganewa da shekara 710 hijiri Kamari bayan Uljayitu Sarkin na Takwas a jerin sarkunan Elakhi ya karbi Mazhabar Shi’a kuma da Umarninsa ne aka gina wannan Hasumiya [47] haka kuma zaka sami wannan Kalmar a jikin katangar Masallacin Kabud Tabriz a zamanin Jahansha daya daga cikin Sarakunan Karakunilu a shekara 870 haka a Mihrabin Imamzadeh Habibu Bn Musa da yake a garin Kashan wanda yake danganewa da shekara 770 shima yana dauke da Kalmar [48]

«لا اله الا الله، محمد رسول الله، علی ولی الله

Haka kuma akwai Kalmar (Ali Waliyullahi) a jikin ba’arin wasu Haraman Imamai da Imamzadegan, daga cikinsu a saman Haramin Imam Ali (A.S) [49]da saman Hubbaren Imam Rida (A.S) da jikin Manarar Haramin Hazrat Fadli Abbas (A.S). [50]

Gallery

Sulalla da aka yi a zamanin Shah Isma'il I, wanda a cikinsa aka rubuta kalmar "Babu abin bautawa da gaskiya sai Allah" akan Muhammad Rasulullah Ali Waliyullah. (929 AH
Zobe dauke da zanen Ali Waliyullahi

Bayanin kula

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  10. Misali duba Rawandi, Al-Dawat, 1407H, shafi na 211.
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