Rahamatan Lil Alamin (Lakabi)

Rahamatan Lil Alamin, (Larabci رحمة للعالمين)Rahama ga dukkanin halittun duniya ɗaya daga cikin laƙubban Hazrat Muhammad Bn Abdullah (S.A.W) da aka yi amfani da shi kansa a cikin aya ta 107 suratul Anbiya, haka nan an yi amfani da Kalmar rahama kan Hazrat Muhammad (S.A.W) a cikin wasu ayoyin daban misalin aya ta 128 suratul Tauba da aya ta 159 suratul Alu Imrana, Nabiyyul Rahma shima laƙabi ne na Annabi (S.A.W) da aka ciro shi daga waɗannan jumloli na Alkur’ani. Jumlar rahama ga dukkanin halittun duniya ya zo cikin riwaya daga Imaman Shi’a game da Manzon Allah (S.A.W), kamar misalin riwaya da ta zo cikin littafin Basa’irul Ad-Dararajat ko kuma abin da ya zo cikin Tafsirul Furatul Al-Kufi da aka naƙalto daga daga Imam Hassan Mujtaba (A.S) ko kuma riwayar da aka naƙalto daga Imam Baƙir (A.S) wacce cikin huɗubarsa ta juma’a ya yi amfani da wannan kalma. haka nan kuma akwai wani hadisi daga Imam Kazim (A.S) da kuma wani hadisin da aka naƙalto daga shi kansa Annabin muslunci (S.A.W). Malaman tafsiri na Shi’a da Ahlus-sunna sun yi bayani dangane da kasancewar Annabi rahama wacce ta kasance Magana kamar haka: sakamakon kasancewar saƙonsa saƙo ne na duk duniya kuma wanzazze har abada, farin ciki da kyakkyawan ƙarshe ga kowa da kowa da kuma kasancewarsa shinge daga faɗawa azabar Allah. a cewar Malaman tafsiri abin da ake nufi da azaba anan shi ne kakkaɓe al’umma da halaka bakiɗayansu. a cewar Mulla Fatahullahi Kashani an yi amfani da wannan ma’ana daga aya ta 33 suratul Anfal wacce cikinta Allah yake cewa Annabi (S.A.W) kasancewarka cikin Al’umma yana hana Allah yi musu azaba, Faizul Kashani cikin tafsirin Safi haƙiƙa aminci daga kisfewa da ruftawa cikin ƙarƙashin ƙasa, masak jirkita halitta tare da halakar da bakiɗayan mutane suna daga misdaƙan kasancewar Annabi (S.A.W) rahama.