Jump to content

Jawad

Daga wikishia

Jawad (Larabci: جواد الأئمة (لقب)) yana daga Mafi shaharar laƙubban Imam Muhammad Taƙiyyu (A.S) Imami na tara ga `yan Shi'a[1] ma'anarsa shi ne Mai Kyauta da Karamci.[2] an naƙalto cewa Imami na tara ya kasance cikin mutanen da aka sansu da yawan kyauta, akai masa laƙabi da Jawad.[3] a cewar Baƙir Sharif ƙarashi wanda ya mutu shekara bta 1433 h ƙamari, Mai binciken tarihin Muslunci cikin littafin Hayatul Al-Imam Muhammad Jawad (A.S), Imam Muhammad Taƙiyyu (A.S) sakamakon yawan kyauta da Ihsani ga Mutane sai mutane suka bashi laƙabin Jawad[4] karamci da kyautar Imam jawad (A.S) ya kai haddin da ya banbanta shi daga sauran Mutane ya zama mutum na daban.[5] Cikin littafin Kashaful Gumma talifin ƙarni na Bakwai tare da Alƙalamin Hafiz Abdul-Aziz Masanin Tarihi da Fiƙihu da Hadisi kuma Mabiyin Mazhabar Hanbaliyya, ya naƙalto cewa Imam Muhammad Jawad shi ne wanda aka yi masa laƙabi da Jawadul A'immma.[6] haka kuma Imam Jawad (A.S) a cikin Du'a'u Tawassul an ambace shi da sunan Jawad.[7] Muhammad Husaini Isfahani Garawi wanda ya mutu shekara ta 1361 h ƙamari, Mawaƙi sannan kuma Mujtahidi ya rerawa Imam Jawad waƙa kamar haka:

هو الجواد لا الی نهایة
وجوده غایة کل غایة
هو الجواد بالوجود الساری ؟!
وجوده مظهر جود الباری
هو الجواد المحض لا لغایة
فانه المبدء والنهایة
وکل ما فی الکون فیض جوده
والجود کالذاتی فی وجوده

Tarjama: Shi ne mai kyauta da bata da ƙarshe kuma kyautarsa ita ce ƙarshen burin dukkanin buri. Shi ne Mai kyauta da kyautarsa ta gudana ko'ina da ina* kuma kyautarsa mabayyanarsa kyautar Allah. Shi ne Mai Kyauta tsantsar kyauta ba iyaka*lallai kyautarsa itace ɗigon farawa da ƙarshe* Dukkanin abin da yake duniya daga failarsa yake* shi kyauta tana cikin zatinsa.[8]


A Duba Masu Alaƙa

Bayanin kula

  1. Shushtri, Ahƙaƙ al-Haƙ, 1409 AH, juzu'i na 29, shafi na 7.
  2. Firouzabadi, Al-ƙamoos Al-Muhait, juzu'i na 4, shafi na 341.
  3. Dhahabi, Tarikhul Islam, 1407H, juzu'i na 15, shafi na 385.
  4. ƙurashi, Hayat al-Imam Muhammad al-Jawad (a.s.), 1418 AH, shafi na 23.
  5. Khanji Esfahani, Wasilatul Khadim, 1375, shafi na 253.
  6. Erbali, Kashf al-Ghumma, Dar al-Azwa, juzu'i na 3, shafi na 137.
  7. ƙomi, Mufatih al-Janan, 1415H, 185.
  8. Gharaɓi Esfahani, Al-Anwar al-ƙudsiyeh,Mausu'atul Almaref Islamiyya, shafi na 104.

Nassoshi

  • Erbali, Ali bin Isa, Kashf al-Ghumma, Beirut, Dar al-Azwa.
  • Khanji, Fazullah Roozbahan, Wasilatul Al-Khadim zuwa Al-Mukhdoom a cikin bayanin sallolin Ma'asumai goma sha huɗu, tsira da amincin Allah su tabbata a gare su, Kum, Ansari, 1375.
  • Dhahabi, Tarikh al-Islam, bincike: Omar Abd al-Salam Tadmari, Beirut, Dar al-Kitab al-Arabi, 1407H.
  • Gharaɓi Esfahani, Mohammad Hossein, Al-Anwar Al-ƙudsiyeh, Islamic Encyclopaedia Institute, Beta, Bija.
  • Firouzabadi, Muhammad bin Yaƙub, Al-ƙamoos Al-Muhait, Binna, Bija.
  • ƙurashi, Baƙer Sharif, Hayat al-Imam Muhammad al-Jawad (a.s.), Amir Publishing House, 1418H.
  • ƙomi, Abbas, Mofatih al-Jannan, Beirut, Darul Malak, 1415H.