Aya Ta 128 Suratul Tauba
 | |
| bayanan aya | |
|---|---|
| akwai shi cikin sura | Suratul Tauba |
| lambar aya | 128 |
| juzu’i | 11 |
| bayanan abin da yake ciki | |
| wurin sauka | Madina |
| game da | Bayanin ba'arin halaye da siffofin Annabi (S.A.W) |
Aya ta 128 suratul Tauba, (Larabci: الآية 128 من سورة التوبة) aya ce da tattaro surori daga halayen Annabi (S.A.W) cikin mu'amalarsa tare da mutane[1] kan asasin wannan aya, ya fito daga cikin wannan mutane, yana damuwa matuƙa da wahalhalun da mutane suke fuskanta, ya sadaukar da baki ɗayan samuwarsa cikin shiriyar da su, kuma shi mai tausayi da jin ƙai ga muminai.
Lallai wani manzo ya zo muku daga cikinku, yana jin zafi da damuwa idan ya ganku cikin wahala, yana matuƙar ƙoƙari wajen kula da ku, kuma ga muminai shi mai tausayi ne da jin ƙai. Suratul Tauba aya ta 128.
Hali na farko: bisa wannan aya, haƙiƙa Annabi ya fito cikin wnanan al'umma,[2] nau'insu ɗaya[3] kuma mutum mai asali da dangi.[4] Nasir Makarim Shirazi da Jafar Subhani, sun saɓa da malaman tafsiri da suka fassara wannan aya da cewa tana nuni da kasancewar Annabi cikakke Balarabe, sun bayyana cewa haƙiƙa shi Kur'ani ba ruwansa da ƙabilar mutum.[5]
Siffa ta biyu: Annabi (S.A.W) yana matuƙar damuwa da wahalar da mutane suke sha hatta waɗannan da ma ba musulmi ba kai hatta dabbobi[6] raɗaɗi da wahalar halittu tana damunsa.[7] da wannan dalili ma ake kiransa mai tausayawa al'umma.[8]
Siffa ta uku: Annabi mai fatan alheri da tsiran al'umma, muminai da ma waɗanda ba muminai ba.[9] Malaman tafsiri game da wannan batu suna cewa Annabi ne da yake tsananin ƙaunar mutanen da son ganinsu cikin farin ciki, mutum ne mai tausayin kowa da kowa.[10]
Siffa ta huɗu da biyar: Annabi mai tausayi da jin ƙai.[11] Ana cewa «رئوف» ishara ce zuwa soyayya da ta keɓantu da muminai ita kuma «رحیم» ishara ce ga rahama zuwa ga masu lefi[12] Tausayi da jin ƙai da ya wuce iyaka[13] Shi kaɗai ne Annabin Muslunci (S.A.W) da Allah ya kira shi da sunaye guda biyu “Ra'uf” da “Rahim” ma'ana mai tausayi da jin ƙai.[14]
Bayanin kula
- ↑ Makarem Shirazi, Payame Ƙur'an, 1386SH, juzu'i. 7, shafi. 296.
- ↑ Makarem Shirazi, Tafsir Numno, 1371SH, juzu'i. 8, shafi. 206.
- ↑ Tabataba'i, Al-Mizan, 1390 AH, juzu'i. 9, shafi. 411; Kashani, Manhaj al-Sadiƙin, Tehran, juzu'i. 4, shafi. 348; Ƙurashi Banabi, Tafsiri Ahsan al-Hadith, 1375SH, juzu'i. 4, shafi. 339.
- ↑ Abul Fatuh Razi, Rouz al-Janan, 1408ƙ, juzu'i na 10, shafi na 86.
- ↑ Subhani, Manshroud Javid, ƙom, juzu'i. 7, shafi. 366; Makarem Shirazi, Tafsir Nomune, 1371SH, juzu'i. 8, shafi. 206.
- ↑ Makarem Shirazi, Tafsir al-Numno, 1371SH, juzu'i. 8, shafi. 207; Kashfi, Tafsir al-Husseini (Mawahebul Aliyya), Noor Littattafai, shafi. 440; Abul-Futuh Razi, Rawd al-jinan, 1408 AH, juzu'i. 10, shafi. 87.
- ↑ Mughniyah, Al-Tafsir Al-Kashif, 1424ƙ, juzu'i. 4, shafi. 124.
- ↑ Ƙaraati, Tafsir al-Noor, 2009, juzu'i. 3, shafi. 529.
- ↑ Tabataba'i, Al-Mizan, 1390ƙ, juzu'i. 9, shafi. 411; Tabarsi, Majma' al-Bayan, 1372 AH, juzu'i. 5, shafi. 130.
- ↑ Tabataba'i, Al-Mizan, 1390ƙ, juzu'i. 9, shafi. 411; Tabarsi, Majma' al-Bayan, 1372SH, juzu'i. 5, shafi. 130.
- ↑ Mughniyah, Tafsir al-Kashif, 1424ƙ, juzu'i. 4, shafi. 124;Ƙurashi Banabi, Tafsirul Ahsan al-Hadith, 1375 AH, juzu'i. 4, shafi. 339.
- ↑ Makarem Shirazi, Tafsir Nomune, 1371SH, juzu'i. 8, shafi. 208.
- ↑ Ƙurashi Banabi, Tafsiri Ahsan al-Hadith, 1375SH, juzu'i. 4, shafi. 339.
- ↑ Ƙaraati, Tafsir Noor, 1388SH, juzu'i. 3, shafi. 529; Kashfi, Tafsir Hosseini (Mawahebul Aliyya), Noor Littattafai, shafi. 440.
Nassoshi
- Abul-Futuh Razi, Hussein bn Ali, Rawd al-jinan wa Ruh al-jinan fi Tafsir al-ƙuran, Mashhad, Mawallafar Astan Ƙuds Razawi, 1408ƙ.
- Sabhani, Jafar, Manshor al-Javid, Ƙum, Gidauniyar Imam Sadiƙ (AS), babu kwanan wata.
- Tabatabai, Sayyid Muhammad Hussein, Al-Mizan fi Tafsiril ƙuran, Beirut,Gidan Wallafa na Al-Alami, 1390ƙ.
- Tabarsi, Fadl ibn Hassan, Majma’ al-Bayan fi Tafsir al-ƙuran, Tehran, Mawallafar Nasser Khosrow, 1372SH.
- Ƙaraati, Mohsen, Tafsir al-Nur, Tehran, Cibiyar Al'adu ta Alƙur'ani, 1388SH.
- Ƙarashi Banabi, Ali Akbar, Tafsir al-Ahsan al-Hadith, Tehran, Gidauniyar Bissat, 1375SH.
- Kashani, Fathullah ibn Shukrallah, Manhaj al-Sadiƙin fi Ilzam al-Mukhlafin, Tehran, Islamiya Bookstore, babu kwanan wata.
- Kashifi, Hussein bin Ali, Tafsir al-Husayn (Mawahebul Aliyya), Sarawan, Noor Bookstore, babu kwanan wata.
- Mughniyeh, Mohammad Javad, Tafsir al-Kashif, Tehran,Mawallafar Dar al-Kitab al-Islami, 1424ƙ.
- Makarim Shirazi, Nasser, Payame Ƙuran, Tehran, Mawallafar Dar al-Kitab al-Islamiyyah, 1386SH.
- Makarim Shirazi, Nasser, Tafsir al-Numno, Tehran, Mawallafar Dar al-Kitab al-Islamiyyah, 1371SH.
- Makarim Shirazi, Nasser, Ghoftare al-Masomin (AS), wanda Sayyid Muhammad Abdullahzadeh, Ƙum, Madrasa al-Imam Ali bn Abi Talib (AS), ya shirya kuma ya shirya shi, 1387SH.