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Imaman shia

Daga wikishia
Welayat Ali (A.S)

Wannan  wata makala ce game da gabatar da limamai goma sha biyu. Domin sanin imamanci da dalilansa, duba Imamanci da Imamancin Imaman Shi'a.

Imaman Shi'a (Larabci: أئمة أهل البيت) goma sha biyu ne dukkansu daga Ahlin Gidan Annabi (S.A.W), wato dukkansu daga iyalan gidan Manzo suke. Bisa wasu riwayoyi su ne halifofin Manzan Allah (S.A.W) bayanshi kuma su ne Shuwagabannin Al'ummar musilmi. Imam Ali (A.S) shi ne Imami na farko,sauran kuma `ƴaƴan shi ne da kuma jikokin shi, Hazrat Zahra (S)

Bisa abin da ƴan shi'a imamiyya su ka yi imani da shi Imamai Allah ne ya naɗa su, sun a da siffofi na musamman kamar Isma, abun nufi ba sa yin saɓo, suna da siffa ta fifiko a kan sauran mutane, suna kuma da Ilimin gaibu da kuma haƙƙin Ceto ranar alƙiyama, su na da muƙamai irin na Manzan Allah (S.A.W) ban da saukar wahayi da kawo sabuwar shari'a.


Ahlus-sunna ba su yarda da Imamancin Imaman Shi'a ba, amma su na nuna musu so kuma sun san su malaman addini ne sun kuma tabbatar da cewa suna da ilimi. A Kur'ani ba a anbaci sunan Imaman Shi'a ba, amma sunayansu ya zo a Hudubar ghadir da hadisin Annabi (S.A.W),kamar a hadisin da Jabir ya rawaito da hadisin halifofin Manzon Allah Goma sha biyu ne da wasu daga cikin hadisai, bisa wannan hadisan halifofin Manzo Allah (S.A.W) su goma sha biyu ne kuma dukan su daga Kuraishawa kuma daga cikin iyalin manzon Allah (S.A.W).

Bisa Imani `ƴan shia Imamiyya Imam Ali ne halifa na farko, wannan ya zo daga hadisi daga Manzo Allah (S.A.W), kuma daga nan sai ya zama duk Imami shi yake nada Imamin da zai zo bayan shi da hadisi a bayya ne, a bisa wannan tsari ne Halifofin Manzon Allah (S.A.W) suka zama guda goma sha biyu, ga su kamar haka

Ali ɗan Abi Ɗalib, Hassan ɗan Ali, Husaini ɗan Ali, Ali ɗan Husaini, Muhammad ɗan Ali, Jafar ɗan Muhammad, Musa ɗan Jafar, Ali ɗan Musa, Muhammad ɗan Ali, Ali ɗan Muhammad, 11-Hassan ɗan Aliyu, Mahadi ɗan Hassan

Bisa ra'ayi mafi rinjaye a gun shi'a Imamai Goma sha ɗaya dukkansu sun yi Shahada ne, se na ƙarshansu wanda yake cikin Gaiba wato yana boye wanda zai bayyana nan gaba zai cika duniya da Adalci bayan ta cika da Zalunci. Ahlus-Sunna ba su yi Imani da Imaman Shi'a ba a matsayin Halifofin Manzon Allah a bayansa, akwai litattafai da dama a kan Darajojin Imaman Shi'a a gun ƴan sunna da `yan Shi'a baki ɗaya, kamar Al-irshad da Dala'ilul Imama,ga kuma na Ahlus-Sunna, Yanabi'ul-Muwadda Attazkiratul Kawas da sauran su.

Matsayin Imamai

Imani da Imamanci na Imamai goma sha biyu asasi ne da ginshiƙi a Mazhabar Shi'a Isna Ashriyya[1] da imani da cewa Annabin Muslunci (S.A.W) ne yake naɗa shi da umarnin Allah.[2] `Ƴan Shi'a sun yarda da cewa sunan Imamai bai zo a cikin Kur'ani ba,to amma Allah ya yi Ishara akan Imamanci Imamai su a ayoyi da yawa kamar, ayar ulul amri, ayar taɗhir, ayar wilaya, ayatul ikmal, ayar tablig da kuma ayar sadiƙin,[3]amma a riwayoyi an anbaci sunayan da yawan su.[4] Bisa imanin yan shia Imamai su na da matsayi da yawa kaman na Manzon Allah (S.A.W) ban da saukar Wahayi wato ba a saukar musu da wahayi da kuma kawo sabuwar Shari'a.[5]

Hususiyoyin Imamai

Hususiyoyi Imamai bisa imanin shi'a, ba'arinsu sun kasance kamar haka:

  • Isma: Imamai ba sa yin Zunubi kamar dai yadda Annabi (S.A.W) ba ya yi.[6]
  • Fifiko: a mahangar malaman shi'a, bayan Annabin Muslunci (S.A.W), hakika Imamai sun kasance masu fifita kan sauran Annabawa da Malaiku da duk sauran Mutane.[7] riwayar da take shiryarwa kan fifikon Imamai kan dukkanin halittu riwaya ce da takai darajar Istifaza bari ma dai ta kai haddin Tawatiri.[8]
  • Ilimin Gaibu: Imamai su na da ilimin gaibu daga Allah.[9]
  • Wilaya Takwiniyya:Allah ya baiwa Imamai wilaya takwiniyya da kuma Wilaya Tashri'iyya[10] koda yake akwai sabani amma mafi yawan malamai sun tafi akan haka,[11] Wilaya Takwiniyya tana nufin tasarrufi da abun da yake cikin duniya amma da izinin Allah,[12] misali idan Imami ya buƙaci ayi ruwa sai ayi ruwa, idan mutum yana rashin lafiya idan Imami ya buƙaci ya warke sai ya warke da sauran su. Ita kuma wilaya ta tashri'iyya tana nufin su suke da hakki na tasarrufi akan mutum da kuma dukiyar shi da kuma kasa, da umarni da hani duk suna hannun su, kamar yadda Manzon Allah (S.A.W) ya kasance a lokacin da yake raye.[13]
  • Muƙamin Ceto: Imamai su na da Mukamin ceto kamar yadda Manzon Allah yake da shi.[14]
  • Marja'iyyar addini da ilimi: kan asasin riwayoyi misalinin hadis saklaini.[15] hadis safina,[16] Imamai suna da hakkin jagorancin ilimi da addini, kuma wajibi kan mutane cikin batutuwan addini su dinga tuntubars don samun bayani[17]
  • Shugabancin al'umma: shugabanta da jogarancin al'ummar musulmi bayan Annabi (S.A.W) yana wuyan Imamai.[18]
  • Wajabcin biyayya: kan asasin ayar ulul amri, Imamai sun kasance muftaradul da'a (Wajibu a yi musu biyayya) dole ne a bi su kamar yadda wajibi a yi da'a ga Allah da Annabi.[19]

A mahangar mafi yawan malaman Shi'a, dukkan limaman Shi'a sun rasu ta hanyar shahada ko kuma za su rasu ne ta hanyar shahada,[20] dalilinsu ya kasance daga riwaya,[21] daga jumlar riwayoyin akwai riwayar da aka nakalto daga Aba Salti daga Imam Rida (A.S) «وَ اللهِ مَا مِنَّا إِلَّا مَقْتُولٌ شَهِيد» (Wallahi baki dayanmu za a shahadantarmu)[22] kan asasin wannan riwaya bakidayan Imamai za a shahadantar da su ne.[23]

Imamancin Imamai

Asalin Kasida: Imamancin Imaman Shi'a

Malaman shi'a a kokarinsu na tabbatar da imamancin Imamai goma sha biyu sun jingina da dalili na hankali misalin Isma da fifikon Imamai (A.S) da kuma dalilai na nakali misalin Hadis Jabir, Hadis lauhu da hadis halifofi goma sha biyu.[24]

Hadisin Jabir

Jabir Bn Abdullahi Ansari bayan saukar Ayar Ulu-Amri

يا أَيُّهَا الَّذِينَ آمَنُوا أَطِيعُوا اللهَ وَ أَطِيعُوا الرَّسُولَ وَ أُولِي الْأَمْرِ مِنْكُمْ

Ya ku wadanda suka yi imani ku yu da'a ga Allah da Manzonsa da ma'abota al'amari[25] Jabir dan Abdullahi ya tanbayi manzon Allah akan ma'anar ulul amri, sai manzon Allah ya amsa mi shi cewa su ne halifofina kuma su ne shuwagabannin Musulmi bayana, na farkon su shi ne Imam Ali Bin Abi Talib bayan shi sai Imam Hassan a jere, sannan Husaini, Ali Bin Husaini, Muhammad Bin Ali, Jafar Bin Muhammad, Musa Bin Jafar, Aliyu Bin Musa, Muhammad Bin Ali, Aliyu Bin Muhammad, Hassan Bn Ali sai na karshansu shi ne Mahadi Bin Hassan Bin Ali wanda yake cikin gaiba Allah ya gaggauta baiyanar shi.[26]

Hadisin Khalifofi Sha Biyu

Asalin Kasida: Hadis Isna Ashra Khalifa

Rubutun lafazi na Abdulrahman Jami yana siffanta Annabi (S.A.W).[27]

Akwai ruwayoyi a litattafan Ahlus-Sunna wadanda suka rawaito cewa Halifofin Manzon Allah su Goma sha biyu ne, kuma wasu riwayoyin har sun anbaci wasu daga cikin siffofin su, kamar cewa dukkan su Kuraishawa ne.[28] Jabir Bin Samra ya rawaito daga Manzon Allah tsira da aminci su tabbata a gare yace wannan Addine zai wanzu har tashin Kiyama har sai Imamai Goma sha biyu sun Shugabance ku, kuma dukkanin su daga kuresh. Kazalika a wani hadisi da Ibn Mas'ud ya rawaito cewa kalifofin manzon Allah su sha biyu ne kamar Halifofin Banu Isra'il.[29] Kazalika Sulaiman Bn Ibrahim Qanduzi daya daga cikin malaman Ahlus-Sunna yace, abun da ake nufi da Imamai Goma sha biyu sune wadannan Imaman na `Yan Shi'a, idna kuma ba haka ba to Wannan hadisin ba zai yi dai-dai ba a kan kowa ba zai dabakuba a kan kowa ba.[30]

Su Waye Imamai Goma Sha Biyu

Shi'a Imamiyya sun yi imani bisa dalili na hankali[31] da kur'ani da hadisul Ghadir Mutawatiri da hadis Manzila cewa bayan manzon Allah Imam Ali ne khalifan shi na gaskiya kai tsaye bayan shi,[32] sai Imam Hasan a jere sai Husaini, Sajjad, Baƙir, Imam Sadik, Imam Kazim, Imam Rida, Imam Jawad, Imam Hadi, Imam Hassan da kuma Imam Mahadi tsira da amincin Allah su tabbata a gare su. kuma su ne shuwagabannin musilmi.[33]

Gabatar da Imaman Shi'a
Suna Laƙubba Alkunya Ranar haihuwa shekarar haihuwa Ka'aba Ranar Shahada Shekarar shahada Mahallin shahada Imamanci Tsawon Imamanci Sunan Mahaifiya
Ali ɗan Abi Ɗalibi Amirul Muminin Abu Al-Hassan 13 Rajab 30 shekarar giwa Ka'aba 21 Ramadan 40. h.ƙ. Kufa 11-40.h.ƙ. Shekara 29 Fatima Bint Asad
Hassan ɗan Ali Mujtaba Abu Muhammad 15 Ramadan 2-h.ƙ. 28 Safar 50.h.ƙ. Madina 40-50.h.ƙ. Shekara 10 Fatima (S).
Husaini ɗan Ali Shugaban shahidai Abu Abdillah 3 Sha'aban 3.h.ƙ. 10 muharram 61.h.ƙ. Karbala 50-61 Shekara 10 Fatima (S)
Ali ɗan Husaini Sajjad, Zainul Abidin Abul Al-Hassan 5 Sha'aban 38. h.ƙ. 25 muharram 95.h.ƙ. 61-94.h.ƙ. 35 ShahreBanu
Muhammad ɗan Ali Baƙirul Ulum Abu Jafar 1 Rajab 57.h.ƙ. 7 Zul ƙi'ida 114.h.ƙ. Madina 94-114 Shekara 19 Fatima Ƴar Imam Hassan (A.S)
Jafar ɗan Muhammad Sadiƙ Abu Abdillah 17 Rabi'u Awwal 83.h.ƙ. Madina 25 Shawwal 148.h.ƙ. 114-148 Shekara 34 Ummu Farwa Ƴar Imam Sadiƙ (A.S)
Musa ɗan Jafar Kazim Abul Al-Hassan 7 Safar 128.h.ƙ. 25 Rajab 183.h.ƙ. Kazimaini 148-183.h.ƙ. Shekara 35 Humaida Barbariyya
Ali ɗan Musa Rida Abul Al-Hassan 11 Zil ƙi'ida 148.h.ƙ. ƙarshen Safar 203.h.ƙ. Mashad 183-203.h.ƙ. Shekara 20 Najma Mahaifiyar Imam Rida (A.S)
Ali ɗan Muhammad Hadi, Naƙiyu Abul Al-Hassan 15 Zul Hijja 212.h.ƙ. 3 Rajab 254.h.ƙ. Samarra 220-254.h.ƙ. shekara 34 Samanatu Magribiyya
Hassan ɗan Aliyu Zakiyyu, Askari Abu Muhammad 10 Rabi'us Sani 232.h.ƙ. 8 Rabi'u Awwal 260.h.ƙ. Samarra 254-260.h.ƙ. Shekara 6 Hudaisu Matar Imam Hadi (A.S)
Hujja ɗan Hassan Ƙa'im Abul Al-Ƙasim 15 Sha'aban 255.h.ƙ. Samarra Imamanci daga shekara ta 260 zuwa yanzu (1446). Narjis Khatun

Imam Ali (A.S)

Tushen Makala: Imam Ali (A.S)

Ali Bin Abi Dalib wanda aka fi sani da Imam Ali, kuma anayi mishi lakabi da Amirul Muminin (A.S), kuma Shine Imami na farko a gun yan Shi'a, Ibn Abu Talib da Fatima Bintu Asad. an haife shi ranar Sha uku ga watan Rajab shekara ta talatin a Shekarar Giwa a dakin Ka'aba,[34] shi ne mutum na farko da ya yi Imani da Manzon Allah (S.A.W).[35] Kuma shi Imam Ali mutum ne wanda koda yaushe ya kasance yana tare da Annabi (S.A.W) shi ne kuma wanda ya auri Fatima (S) yar Manzon Allah (S.A.W).[36]

Duk da cewa Manzon Allah a gurare daban-daban daga cikin akwai Ranar Ghadir ya bayyana cewa Imam Ali ne Halifanshi kai tsaye bayan rasuwar shi,[37] amma bayan wafatinshi Mutane suka taru a Sakifatu Bani Sa'ida su ka yi wa Abubakar Bin Abi Kuhafa mubaya'a a matsayi Halifan musilmi.[38] To bayan shekara Ashirin da biyar daurar bi a sannu (lokacin mulkin Halifofi ujku, Abubakar, Umar da kuma Usman) a cikin tsawon wannan lokacin Imam Ali bai yarda ya yake su ba, sabo da masalaha da kuma kiyaye hadin kan musilmi, a shekara ta Talatin da biyar bayan hijira Mutane sun yi Mubaya'a ga Imam Ali a matsayin Halifan Manzon Allah,[39] suka dawo da shi Halifancin da Manzon Allah ya nada shi. Halifancin Imam Ali ya yi shekara hudu da wata tara,amma a cikin wannan lokocin ya yi yaki sau uku, Yakin Jamal, Yakin Siffin da kuma Yakin Nahrawan. Imam Ali (A.S) ya cinye lokacin mulkin shi yana warware matsalolin cikin gida, abun nufi tsakanin musulmai.[40]

A shekara ta arba'in Hijirar Manzon Allah (S.A.W) ranar 19 ga watan Ramadan Shekara 40 da hijira Imam Ali yana sallah a Masallacin Kufa Ibn Muljim Muradi ya sari Imam Ali da Takobin shi, a Ranar 21 kuma yayi Shahada kuma an binne shi a Najaf.[41] Imam Ali yana da Darajoji ba iyaka.[42] An rawaito daga Ibn Abbas cewa aya dari uku ce ta sauka tana yabon Imam Ali.[43] Kazalika an kuma rawaitowa daga IBn Abba cewa babu wata aya wacci take farawa da Ya ayyuhal-lazina amanu face sai Imam Ali yazama nafarko kuma shi ne shugabansu.[44]

Imam Hassan (A.S)

Tushen Kasida: Imam Hassan Mujtaba (A.S)

Hassan Bin Ali (A.S), wanda akafi sani da Hasanu Al-mujittaba shi dane ga Imam Ali dan abi Dalib kuma da ga Hazrat Fatima (S) yar manzon Allah an haife shi a Ranar15 ga Ramadan a shekara ta uku hijrar manzon Allah (S.A.W) a garin Madina Al-munawwara.[45] Imam Hassan bayan shahadar Mahaifinshi da umarni Ubangiji da kuma wasiyar mahaifin shi ya zama Halifan manzon Allah, kimanin wata shida yana shugabantar musilmi.[46]

A wannan lokaci ne Ma'awiya Ibn Abi Sufyan ya kaiwa Iraki hari, a lokacin tana karkashin Mulkin Imam Hassan, Mu'awiya ya yaudari sojojin Imam Hassan, ya sa suka juyawa Imam Hassan baya. Har suka tilasta mishi da ya yi Sulhu da Ma'awiya kalifanci na zahiri zai koma zuwa gare shi amma bisa wasu sharudda, ga wasu daga ciki:

  1. Bayan rasuwar Ma'awiya mulki zai koma zuwa gare shi.
  2. Ba za'a kuntatawa Ahlul-baiti ba kazalika Yan shi'a.[47]

Imam Hasan ya jagoran al-ummar musilmi zuwa shekara Goma,[48] ranar 28 watan Safar shekara ta hamsin hijirar manzon Allah (S.A.W) ya yi shahada ta dalilin matar shi mai suna Ja'adatu wadda Ma'awiya ya umarta da ta sami Shi guba a abincin da zai ci, kuma an binne shi a Makabarta Baki'a da take Madina al-munawwara.[49] Imam Hassan daya daga cikin Ma'abota Bargo,[50] kuma yana daga cikin wadanda manzon Allah ya tafi da su wajan Mubahala,[51] kuma yana daga cikin Ahlin gidan Annabi (S.A.W), wadan da Ayar Tadhir ta sauka akan su.[52]

Imam Husaini (A.S)

Tushen Kasida: Imam Husaini (A.S)

Husaini Bin Ali (A.S) wanda akafi sani da Aba Abdillah, kuma Imami na uku a gun `Yan Shi'a, shi ne da na biyu ga Imam Ali (A.S) Hazrat Zahara (S), an haife shi a ranar uku ga watan Sha'aban a shekara ta hudu a garin Madina Al-munawwara[53] Imam Husaini bayan Shahada da dan'uwansa Imam Hassan yayi ya karbi ragama Imamanci[54]kamar yadda Manzon Allah ya yi Wasicci da Imam Ali da dan uwan shi Imam Husaini. Imam Hausaini ya yi Imamanci tsawon shekara Goma[55] ya yi zamani da Ma'awiya a zamanin mulkin shi sai wata hudu kawai shine bayi zamani da shi ba.[56] Ma'awiya ya mutu a shekara ta 60 hijira Kamari, dan shi Yazid ya gaje shi.[57] Yazidu ya umarci Gwamnan Madina da ya karbi mubaya'ar Imam Husaini a madadin shi, idan ba haka ba to ya fille kan shi ya tura mishi zuwa Sham, bayan Gwamnan Madina ya isarwa Imam Husaini sakon Yazidu, Imam Husaini cikin dare shi da iyalin shi suka nufi Makka,[58] Bayan wani lokaci ya sami gayyatar Mutanan Kufa, tare da iyalan gidan shi da gungun Sahabban shi suka kama hanyar zuwa Kufa[59] Imam Husaini da iyalan gidan shi da abokanshi suka sami kan su a zagaye da sojojin Yazidu ta ko'ina a filin Karbala, a Ranar Goma ga watan Muharram a tsakiyar Sojojin Yazidu wadanda Umar Bin Sa'ad yake jagoratan suka far musu da yaki Imam da iyalan gidan shi da abokan shi sukayi shahada shi kuma Imam Sajjad wanda ya kasance yana fama da rashin lafiya shi da mata suka zamo Fursunonin yaki.[60] Imam Husaini daya daga cikin wadanda suka kasance a cikin Ma'abota Bargo Kisa ne,[61] kuma yana daga cikin wadanda manzon Allah ya tafi da su wajan Mubahala,[62] kuma yana daga cikin Ahlin Annabi wadanda Ayar Tadhir ta sauka akan su.[63]

Imam Sajjad (A.S)

Tushen Kasida: Imam Sajjad (A.S)

Ali Bin Husaini ana mishi lakabi da Sajjad da kuma Zainul-Abidin, shi ne Imamin `Yan Shi'a na hudu, kuma da ne ga Imam Husaini (A.S), sunan mahaifiyarshi Shaharbanu ita kuma `diya ce ga Yazdagardi na uku, an haife shi a shekara ta 38 hijiri a Madina.[64] Imam Sajjad a Waki'ar Karbala ya zama Fursunan yaki, tare da sauran Fursinonin Karbala da aka tafi da su zuwa Kufa[65] da Sham[66] Imam Sajjad ya yi Huduba a Sham domin ya sanar da Mutane shi wanene kuma wanene baban shi,kuma Hudubar shi ta yiwa mutani tasiri.[67] Imam Sajjad bayan ya gama zaman gidan Fursin, an maida shi zuwa Madina, sai ya shagalta da Ibada, ba shi da wata alaka da kow sai kadan daga cikin mabiyan shi na hakika kamar su Abu Hamza Simali Abu Kalid Kabuli, suma sun kasance suna koyan ilimi sai su yada a cikin `Yan Shi'a.[68] Imami na hudu bayan ya yi shekara talatin da hudu yana Imamanci[69] yana dan shekara 57 a shekar ta Casa-in da Bakwa hijiri[70] Walid Bin Abdul-Malik ya sa mi shi guba daga baya ya yi Shahada.[71] Kuma shima an binne shi a makabartar Baki'i a kusa da babban shi Imam Hassan (A.S).[72]

Akwai addu'u'i da Munajati na Imam Sajjad (A.S) wadanda suka kunshi Ilimin Addini da yawa, wadanda suke cikin Assahifatus Assajjadiya.[73] Galibin abin da ke cikin addu'o'in Sahifa Sajjadiyya ya fi karkata ga tauhidi, kuma babban abin da ke cikinsa shi ne rokon Allah.[74] Imam Sajjad (A.S) cikin sahifa ya yi bayanin tsari da salon rayuwa da asalan kyawawan halaye cikin zirin addu'a da munajati,[75] Sahifa Sajjadiyya tana cikin muhimman litattafai mafi shahara a wurin shi'a bayan nahajul balaga.[76] suna daukarta matsayin wata daura kammalalliya mai zurfin gaske, babbar makaranta game da mahangar rayuwa.[77]

Imam Baƙir (A.S)

Tushen Kasida: Imam Baƙir (A.S)

Muhammad Bin Ali, wanda aka fi sani da Imam Muhammad Al-Baƙir (A.S) kuma Imami ne na biyar ga `Yan Shi'a, shi ne ɗan Imam Sajjad (A.S) da Fatima diyar Imam Hassan (A.S)[78] an haife shi a garin Madina. Shekara ta 57 bayan hijira[79] Yabi umarnin Allah da gabatarwar da Annabi (S.A.W) ya yi ya zama Imami bayan mahaifinsa,[80] kuma Ibrahim Bin Walid ya shayar da shi guba ya yi shahada a shekara ta 114 hijiri Kamari.[81] wato Ibrahim bin walid bin Abdul Malik, dan Hisham Halifan Umayyawa[82] an binne shi a Maƙabartar Baƙi'i kusa da Mahaifinsa Imam sajjad[83] Imam Baƙir (AS) yana garin Karbala, yana da shekara hudu a lokacin da mahaifinsa ya yi Shahada[84] A zamanin Imamancin Imami na biyar, wanda ya shafe shekaru 18 ko 19,[85] a ɗaya ɓangaren kuma, saboda zaluncin Banu Umayya,Anata fama da juyin juya hali kowace rana, kuma waɗannan matsaloli sun sa tsarin halifanci ya shagaltar da su, da nesantar da tsarin. kai farmaki kan Ahlul Baiti[86] A ɗaya bangaren kuma, Waƙi'ar Karbala da zaluntar Ahlul-baiti ya sanya Musulmai sha'awar kasancewa tare da Ahlulbait fiye da a baya ,hakan ya samar da damammaki wajen yaɗa gaskiyar Musulunci da koyarwar AhlulBait, wanda baasami dabar hakan ga wani daga cikin Imamanda da suka gabata ba, don haka an sami Hadisai masu yawa daga gare shi.[87] Kamar yadda Sheikh Mofid ya ce hadisansa na ilimin addini sunfi na kowane Imami yawa kafin shi da bayan shi ma.wato duka ƴaƴan Imam Hassan (A.S) da Imam Husaini (A.S)[88]

Imam Sadiƙ (A.S)

Tushen Kasida: Imam Sadiƙ (A.S)

Jafar bin Muhammad wanda aka fi sani da [[Imam Jafar Sadiƙ (A.S)|Imam Jafar Sadiƙ (A.S) kuma Imamin Shi'a na shida ɗan Imam Baƙir (A.S) da Ummu Farwa Bint Kasim bin Muhammad bin Abi Bakar, An haife shi a Madina a ranar 17 ga Rabiul Auwal na shekara ta 83 hijiri Kamari[89] A Shekara ta 148 hijira kamari[90] Mansur Halifan Abbasiyawa ya bashi guba ya yi shahada[91] an binne shi a Makabartar Baki'i[92] Imam Sadiƙ ya yi shekaru 34 a Imamancinsa[93] saboda raunin da gwamnatin Banu Umayyawa ta samu, ya samu wani dandali mai dacewa na buga karantarwar Musulunci, don haka ya wallafa koyarwar addini da horar da ƙwararrun masana kimiyya da dama da dabaru daban-daban.[94] Anƙidanya Mutane 4000 da suka tarbiyantu a ƙarƙashin Makarantar sa suka ginu da ilimai kala kala i.[95] Mutane irin su Zurara, Muhammad Bin Muslim, Momin Taq, Hisham Bin Hakam, Aban Bin Taglib, Hisham Bn Salim, Jabir Bin Hayyan[96] haka nan akwai wasu daga Ahlus-Sunna,Mutane irin su Sufyanu Assauri, Abu Hanifa (Shugaban mazhabar hanafiya), Malik Bin Anas, (Shugaban mazhabar malikiyya), na daga cikin mabiyan wan nan Imami a wancen lokacinda sukai karatu a ƙarƙashin sa[97] A cewar Sheikh Mufid, daga cikin Ahlul Baiti (A.S) mafi yawan hadisai an rawaito su ne daga Imam Sadiƙ (A.S),[98] shi ya sa ake kiran Mazhabar Shi'a da Mazhabar Jafariya.[99]

Imam Kazim (A.S)

Tushen Kasida: Imam Kazim (A.S)

Musa bin Jafar da aka fi sani da Imam Musal Kazim wanda ake yi wa laƙabi da Kazim da Babul-Alhawa'iji, Imamin Shi'a na Imamiyya na bakwai, ɗan Imam Sadiƙ da Hamida, an haifi shi a Shekara ta 128 hijiri Kamari a garin Abwa da ke tsakanin Makka da Madina. [100] Imam Kazim (A.S) ya karɓi Imamanci bayan mahaifinsa, kamar yadda Imam Sadiƙ (A.S)[101] ya bayyana masa[102] zamanin Imamancinsa yakai shekaru 35 haka kuma ya yi zamani da Mansur da Halifa Hadi Abbasi da Halifa Mahdi Abbasi da Haruna daga Halifofin Abbasiyawa.[103] Wannan lokaci ya zo daidai da tsayin daka da samin mulki na Halifancin Abbasiyawa kuma lokaci ne mai wahala ga Imam Kazim (A.S) da 'Yan Shi'a. Don haka saida yayitayin taƙiyya ga gwamnatin wancan lokacin,ya kuma umurci ‘yan Shi'a da su yi haka,[104] A ranar 20 ga watan Shawwal a Shekara ta 179 hijiri Kamari Haruna ya tafi Madina don aikin Hajji, ya ba da umarnin a ɗaure Imam a Madina,Daga Madina zuwa Basra, daga Basra zuwa Bagdad,[105] Ya yi shahada sakamakon shayar da shi guba a gidan yarin Bagdad na Sindi Bin Shahek a Shekara ta 183 hijiri Kamari an binneshi a wani wuri da ake kira "Kaburburan Kuraishawa"[106] wanda a yanzu yake a a garin Kazimaini na ƙasar Iraki,[107]

Imam Rida (A.S)

Tushen Kasida: Imam Rida (A.S)

Ali bin Musa bin Jafar da aka fi sani da Imam Rida (A.S) kuma lmamin Shi'a na takwas ɗan Imam Kazim (A.S) da Najmeh Khatun, An haifi shi a Madina a Shekara ta 148 hijiri Kamari, kuma ya yi Shahada a shekara ta 203 bayan hijira yana da shekaru 55 a garin Tus. Mashhad.[108] Imam Rida (A.S) ya gaji Imamanci da umarnin Allah da kuma umarnin mahaifinsa Imam Kazim (A.S), ya yi rayuwa a zamanin halifancin Haruna Arrashid da ƴaƴansa Mamun da Amin Abbasi[109] ya yi imamanci na tsawon shekaru 20(183-203),[110] wanda ya zo daidai da lokacin halifancin Haruna Rashid, da dansa Mamun da Amin.[111]

Bayan Haruna Rashid ne Ma'amun ya hau halifanci[112] domin ya tabbatar da halifancinsa ga mabiyansa sai ya fara bibiyar ayyukan Imam Rida (A.S) da kuma rage matsayi da darajar Imamancin Imam Rida (A.S) sai Mamun ya yanke shawarar nada Imami na takwas a matsayin yarima Mai jiran gado[113] A saboda haka ne[114] ya kira Imam daga Madina zuwa Marwa a shekara ta 201[115] da farko Ma'amun ya gabatar da Asalin halifancin ga Imam wato yanaso yasanuka gaba ɗaya yabar masa sai dai kowa yasan ya yi hakanne dan nuna cewa kaman bai damu da Mulki ba da abin duniya Alhali ba hakan bane, sedai Imam ya fuskanci adawarsa a fili da manufarsa ta ɓoye, dan haka yace masa bayaso ya cigaba da juya mulkinsa yanda ya saba ,Amma daga karshe Ma'amun ya tilastawa Imam ya karbi Yarimancin da sharaɗin cewa ba zai tsoma baki cikin harkokin Gwamnati da mulki ba da kuma zaman Fada[116] Bayan wani lokaci, ganin yadda Shi'a ke ci gaba da yaɗuwa cikin sauri Mamun dan kiyaye halifancinsa da mulkinsa yanke shawarar shayar da Imam Rida (A.S) guba kuma ya yi Shahada bayan rashin lafiyar kwana biyu[117] Akwai shahararren hadisi Assilsilatuz Azzahabiya Imam ne ya rawaito shi a lokacin da yake wucewar ta garin Naishabur zuwa Marwa[118] A lokacin da Imam Rida (A.S) yake garin Marwa, Ma'amun ya kasance yana shirya tarukan Muhawara da tattaunawa tsakaninsa da Dattawan sauran Mazhabobi, wanda hakan ya nuna fifikon Imam a ilimi kuma hakan bai yi wa Mamun Dadi a rai ba sai dai baya nunawa a fili gobe ma zai kuma shiryawa da fatan za a ƙure Imam sede bayacin nasara[119]

Imam Jawad (A.S)

Tushen Kasida: Imam Jawad (A.S)

Muhammad bin Ali wanda aka fi sani da Imam Jawad da Imam Muhammad Taki (A.S) sunan Mahaifiyarsa Sabikatu Naubiya kuma Imamin Shi'a na tara. cikin Jerin Imaman Shi'a Isna Ashriyya ɗan Imam na takwas Imam Rida. an haife shi ne a watan Ramadan a shekara ta 195 hijiri Kamari a Madina[120] kuma ya yi Shahada a Bagdad a shekara ta 220 hijiri Kamari.[121] An binne shi kusa da Kakansa Imami na bakwai a cikin kabarin Quraishawa a Kazimaini[122] Imam Javad (a.s.) ya karɓi Imamanci yana dan shekara takwas[123] kuma bisa ga umarnin mahaifinsa[124] Yarinta da shekarunsa yasa wasu 'yan Shi'a suna shakkar Imamancinsa. Wasu suna kiran dan'uwan Imam Rida Abdullahi Bn Musa a matsayin Imami, wasu kuma sun zama ƴan Wakifiyya ( wato masu jiran Imami na gaba). Amma mafi yawansu sun yarda da Imamancinsa saboda nassin Imamanci da jarrabawar ilimi da akai masa kuma ya cinye.[125] Yayi shekaru 17 yana Imamanci[126] kuma yayi zamani da Mamun da mu'utasim[127]

A shekara ta 204 bayan hijira, Ma'amun ya kira Imam Javad zuwa Bagdad - hedkwatar halifanci a lokacin - don ya sa ido a kansa da 'yan Shi'arsa - ya aure 'yarsa Ummu al-Fadli[128] bayan wani lokaci ya koma Madina da zama har zuwa karshen mulkin maamun ɗin.Bayan rasuwar Ma'amun, Mu'utasim ya karɓi ragamar jagorancin halifanci, kuma a shekara ta 220 bayan hijira ya kira Imam zuwa Bagadaza, ya ci gaba da lura da shi, daga karshe kuma ya shayardashi guba da shahadantardashi ta hanyar sammu da azabtarwa wanda matar Imam yar Mamun ta na da sa hannu ciki.[129]

Imam Hadi (A.S)

Tushen Kasida: Imam Hadi (A.S)

Ali bin Muhammad wanda aka fi sani da Imam Hadi ko Imam Ali al-Naƙiyyu (A.S), Imami na goma, Ibn Imam Jawad sunan Mahaifiyarsa Samanatu Magribiya. An haifi a shekara ta 212 hijiri Kamari a wani yanki da ake kira Sorya kusa da Madina[130] ya yi shahada shekara ta 254 bayan hijira a Samarra[131] a hannun Al-Mu'utazbillah, halifan Abbasiyyawa[132] Imam Hadi (A.S) ya kasance Imaman Shi'a na tsawon shekaru 33 (220 AH-254H)[133] kuma a wannan lokacin yana tare da Halifofin Abbasiyawa guda shida kamar Mu'utasim, Wasiƙ, Mutawakkil, Muntasir, Musta'in da Mu'utaz.[134] A shekara ta 233 bayan hijira, don lura da ayyukan Imam Hadi (a.s.)[135] aka kira shi daga Madina zuwa Samarra - wacce ita ce cibiyar halifanci[136] a lokacin[137] ya ƙarshen sauran rayuwarsa a wannan gari[138] Bayan wafatin Mutawakkel sai Muntasir da Musta'in da Mu'utaz suka hau mulki, kuma an shayar da Imam Hadi (A.S) guba da shahadantar da shi a zamanin Muutaz[139] Imam Hadi (A.S) ya kasance yana karantar da ‘Yan Shi'a tare da sanin su da koyarwar Shi'a ta hanyar Addu'a da Ziyarori. Ziyaratu Aljami'a Alkabira[140]tana daga cikin Ziyarorin da aka nakalto daga gare shi.[141]

Imam Hassan Askari (A.S)

Tushen Kasida: Imam Hassan Askari (A.S)
Kirar dirhami a zamanin Sarki Uljayitu tare da tambarin sunayen Imamai goma sha biyu (a.s)

Hassan bin Ali (A.S), wanda aka fi sani da Imam Hassan Askari (A.S), Imami na 11 ga ƴan Shi'a ɗan Imam Hadi (A.S) an haife shi a Madina a shekara ta 232 bayan hijira.[142] Ya yi Shahada a shekara ta 260 bayan hijira[143] ta hanyar makircin Mu'utamid Halifan Abbasiyyawa na lokacin[144] an binne shi a gidansa da ke Samarra, kusa da Kabarin Mahaifinsa[145] A bisa umarnin mahaifinsa, Imami na 11 ya riski imamanci bayan mahaifinsa kuma a cikin shekaru shida na Imamanci[146] ya yi zamani da Mu'utaz da Muhtadi da Mu'utamid Abbasi[147] Imam ya kasance ƙarƙashin kulawar halifofin Abbasiyawa na lokacin. An ɗaure shi kaso me yawa a garin Samarra.[148] A cewar wasu, tsawon zaman da ya yi a Samarra wani nau'i ne na ɗauri da tsare shi da Halifan lokacin ya sa akai masa, dan ya kasance a gabansa,[149] Imam ya rayu da takiyya.[150] Imam Yayi amfani da hanyar wakilai don cigaba da Alaka da `Yan Shi'a[151] An ce dalilin matsin lamba da tsananin halifofi shi ne, a bangare guda, ƙaruwar jama'a da ƙarfin da ‘yan Shi'a suka so ma yi. a daya bangaren kuma akwai hujjojin da suka tabbatar da samuwar yaro ga Imami na 11, wanda ake ganin Mahadin da aka yi Alkawarinsa ne a Karshen Zamani.[152] Ana kiran Imam Askari da Mahaifinsa da Askariyaini saboda zamansu a Samarra (Askar)[153]

Imam Mahadi (A.S)

Tushen Kasida: Imam Mahadi (A.F)

Muhammad bin Hassan, wanda aka fi sani da Imam Mahdi ko Imamin Zamani (A.S), Imami na Goma sha biyu kuma na ƙarshe a cikin Imaman Yan Shi'a masu Imamai Goma sha biyu, ɗan Imam Hassan Askari (A.S) da Narjis Khatun, an haife shi ne a garin Samarra a tsakiyar watan Sha'aban. shekara ta 255H.[154] Imam Mahadi (A.F) ya karɓi Imamanci yana ɗan shekaru 5 a duniya,[155] dukkan Imamai (A.S) da Kakansa manzon Allah (S.A.W) sun tabbatar da Imamancinsa[156] Ya buya ga idan Mutane har zuwa lokacin shahadar mahaifinsa (260). Sai Na'ibai guda Hudu suke iya ganinsa su kasan ina yake.[157] Bayan shahadar Mahaifinsa, sai ya bace daga jama'a da izinin Allah, Ya shafe kimanin shekaru saba'in a gaiba sugura (ƙaramar boyewa ta farko kenan) a wannan lokacin yana hulda da 'yan Shi'a ta hanyar wasu wakilai na musamman guda hudu, bayan wan nan ne yafara Gaiba kubura a shekara ta 329 bayan hijira, daga nan Na'iban nan mutum huɗu suka dena samun sa Ya ɓuya daga ganinsu har ila yau da izinin Allah.[158] Kamar yadda ya zo a hadisai, a lokacin fakuwa(Gaiba Kubura), an kwadaitar da ‘yan Shi'a da su jira bayyana Imamin zamaninsu, kuma ana ganin hakan yana daga cikin mafifitan ayyuka.[159] Al'ummar Musulunci za ta kasance cike da adalci bayan bayyanar sa[160] a ƙarshen zamani[161] An ambaci alamomin bayyana a hadisai da dama.[162]

Matsayin Imaman Shi'a A Wurin Ahlus-Sunna

Ahlus-Sunna ba su yarda Imaman Shi'a goma sha biyu a matsayin Imami kuma Magadan Manzon Allah (S.A.W) nan take ba,[163] amma suna son su[164] bisa ga ruwayar Annabi (S.A.W) da aka ruwaito a majiyoyin Sunna, sune waɗanda ayar mawadda ta sauka akansu [165] wato sansu kenan Hakan kuma ya wajaba ga kowane musulmi ya so Ahlulbaitin manzon Allah, Ali (A.S) da Fatima (S) da ‘ya'yansu.”[166] Fakrur-Razi, Malamin tafsirin Ahlus-Sunna kuma Malamin Tauhidi. a ƙarni na 6 bayan Hijira. ya kawo a ƙarƙashin ayar Mawadda cewa salati kan Sirar Annabi (S.A.W) da soyayya da ƙaunar Ali (A.S) da Fatima (A.S) da `ya`yansu a matsayin wajibi[167]

Wasu malaman Sunna sun kasance suna Ziyartar wuraren da aka binne Imaman Shi'a kuma suna Tawassuli da su. Abu Ali Khalal ɗaya daga cikin malaman Sunna a ƙarni na uku bayan hijira ya ce, a duk lokacin da wata matsala ta same ni, nakan ziyarci ƙabarin Musa Bn Jafar (A.S) nayi Tawassuli dashi Allah yakan warware mini matsalata [168]. An rawaito daga Abubakar Muhammad Bn Khuzayma, masanin fikihu, kuma mai sharhi a karni na 3 da 4 na Hijira, an ruwaito cewa ya kasance yana ziyartar kabarin Imam Rida (A.S) sau da dama, ruku'u da addu'o'insa sun ba Mutane mamaki[169]

Kamar yadda Jafar Subhani ya ce, da yawa daga malaman Sunna sun yarda da hukunce-hukuncen addini da ilimi na Imaman Shi'a (A.S)[170] Misali, Abu Hanifa, wanda ya assasa mazhabar Hanafiyya[171] ya ce ban taba ganin mutuminda yakai Jafar Bn Muhammad (A.S) wajan sanin fiƙhu ba[172] An ruwaito wannan jumla daga Muhammad bin Muslim bin Shahab Zuhri, ɗaya daga cikin Tabi'ai Malamin fikihu, malaman hadisi na karni na farko da na biyu na Hijira, An rawaito wata maganar dangane da Imam Sajjad. (A.S) [173] Abdullahi bin Ata Makki, ɗaya daga cikin malaman Sunna, kuma daga cikin Mataimakan Imam Baƙir (A.S) ya ce: Ban taɓa ganin malamai suna ƙasƙantar da kai wajen ilimi ga kowa ba Kamar yadda na gani sunai a gaban Muhammad Bin Ali (A.S). Na ga Hakam bin Otaiba (daya daga cikin manyan malaman fikihu na Kufa) tare da shi yana dalibta[174]

Jerin Litattafai

Kasida Ta Tushe: Fihirisar Litattafai Game da Imaman Shi'a

Malaman shi'a da ahlus-sunna sun wallafa litattafai masu tarin yawa game da bayanin tarihin rayuwar Imaman shi'a da falalolinsu.

littattafan Shi'a

Daga littattafan Shi'a an kawo wasu kaman haka:

  1. Dala'ilul Imama, wani littafi ne a cikin harshen larabci wanda aka jingina wa Muhammad Bin Jarir Tabari Sagir (ya rasu a shekara ta 310 bayan hijira) ya rubuta shine dangane da rayuwa, Mu'ujizat da falalolin Hazrat Zahra (A.S) da Imamai ma'asumai (amincin Allah ya tabbata a gare su).
  2. Al'irshad fi Ma'arifatu Hujajullah, Littafin Tauhidi da Tarihi wanda Sheikh Mufid ya rubuta (ya rasu a shekara ta 413 bayan hijira), masanin fikihu kuma malamin mazhabar Shi'a ,Wannan littafi yana magana ne akan tarihin rayuwa da kyawawan dabi'un Imam Baƙir (A.S). Mohammad Baƙir Saidi Khorasani ya fassara wannan littafi.
  3. Manaƙib Ali Abi ɗalib, littafin Larabci mai bayani kan falalar bayin Allah (Ma'asumai) goma sha hudu (A.S), wanda Ibn Shahr Ashub Mazandarani ya rubuta (ya rasu a shekara ta 588 bayan hijira).
  4. Raudatul Wa'izin wa basiratul muttain. wanda Fattal Nishaburi ya rubuta (ya rasu a shekara ta 508) yana magana ne akan tarihin rayuwar Manzon Allah (SAW) da Ahlul Baiti (A.S). Mahmoud Mahdavi Damghani ne ya fassara wannan littafi zuwa harshen Farisanci.
  5. A'alamul Al-wara bi A'alamul Huda, littafi ne na Larabci, wanda Fazl bin Hassan ɗabarsi (ya rasu a shekara ta 548 bayan hijira) ya rubuta game da rayuwar Manzon Allah (S.A.W) da Imamai
  6. Kashfull-Ghumma fi Ma'arifatul Aimma (AS), anrubutashi a cikin harshen Larabci kan tarihin rayuwa da kyawawan halaye da mu'ujizar bayin Allah goma sha hudu (AS) wanda Ali Ibn Isa Arbali ya rubuta (ya rasu a shekara ta 692 bayan hijira).
  7. Jala'ul uyun littafi ne wanda Mohammad Baƙer Majlisi (1037 AH-1110 AH) ya rubuta da harshen Farisa, wanda aka rubuta a babi goma sha hudu game da tarihin rayuwar maasumai (A.S).
  8. Muntaha al-Amal fi Tawarikh Al-Nabi wa Alih wanda Sheikh Abbas Qomi (1294-1359 AH) ya rubuta ya yi bayani filla-filla kan rayuwar Ma'asumai (A.S).

Litattafan Ahlus-sunna

Wasu littafan Ahlus-Sunnah da suka yi bayani kan tarihin Imamai goma sha biyu da falalolin su, su ne kamar haka:

  1. Maɗalibul Al-Sawul Fi Manaqib Al-Ar-Rasul, Littafin da Muhammad Ibn ɗalha Shafi'i ya rubuta da harshen Larabci (582-652H), wanda ya bayyana tarihin Imamai goma sha biyu (A.S) a babi goma sha biyu.[175]
  2. Tazkirat al-Khawas min ummah fi zikr khashaisul Aimma, wanda Yusuf bin ƙazawagli yarubuta wanda aka fi sani da Sabaɗ bin Jauzi, masanin tarihi kuma malamin Hanafiyya na mazahabar Sunna (ya rasu a shekara ta 654 bayan hijira), wanda aka rubuta a babi goma sha biyu dede da adadin Imamai (A.S)kan tarihin Imamai (A.S) da falalolinsu[176]
  3. Al-Fusul al-Muhimma fi Maarifatul-A'imah, na Ibn Sabbaƙ maliki (ya rasu a shekara ta 855 bayan hijira), marubucin Ahlus-Sunnah a ƙarni na 9, wanda ya yi bayani kan rayuwa da dabi'un Imamai goma sha biyu[177] Malaman Shi'a da Sunna sun naƙalto abubuwa da yawa daga wannan littafin[178]
  4. Ala'immatu Ithna Ashar ko al-Shazarat al-zahabiyyah, na Shamsuddin Ibn ɗulun, malamin Hanafiyya daga Damascus (ya rasu a shekara ta 953 bayan hijira).[179]
  5. Al-Ithaf Bihub Al-Ashraf, na Jamal al-Din Shabrawi(1172-1092), ɗaya daga cikin malaman Sunna Shafi'iyya na Masar, kan tarihin iyalan gidan manzon Allah da Imamai (AS)[180]
  6. Noor al-Absar fi Manaƙib al-Bayt al-Nabi al-Mukhtar, wanda Muumin Shabalanji,[181]wani malamin Sunna a karni na 13 ya rubuta, wanda ya yi bayani kan rayuwar Manzon Allah (SAW) da Imaman Shi'a da khalifofin Sunna
  7. Yanabi'u al-Mawadda Lizawil ƙurba littafi ne mai bayani kan rayuwa da falalar iyalan gidan manzon Allah, wanda Sulaiman bin Ibrahim Kanduzi (ya rasu a shekara ta 1294 bayan hijira), ɗaya daga cikin malaman Ahlus Sunnati Hanafiyya ya rubuta.[182]

A Duba Masu Alaƙa

Bayanin kula

  1. ↑ Mohammadi, Sharh Kashf al-Murad, 1999, shafi na 403; Mousavi Zanjani, Akayid Imamiyya Isna Ashriyya
  2. ↑ Mohammadi, Sharh Kashf al-Murad, 1999, shafi na 425; Mousavi Zanjani, Akayed Al-Imamiyah Al-Athni Ashriyah, 1413Q, juzu'i na 3, shafi na 181 da kuma
  3. ↑ Duba: Makarem Shirazi, Payam Qur'an, 2006, juzu'i na 9, shafi na 170-171 da 369-370.
  4. ↑ Duba: Hakim, Al'Imamatu wa AhlulBait, 1424H, shafi na 305-338.
  5. ↑ Sobhani, Manshur Akayid Imamiyya, 1376, shafi na 165 da 166.
  6. ↑ Duba: Allame Hilli, Kasf al-Morad, 1382, shafi na 184; Fayaz Lahiji, Sarmaye Imani dar usuli itikadat, 1372, shafi na 114 da 115.
  7. ↑ Duba: Sadouq, al-Iqtiqadat, 1414 AH, shafi na 93; Mofid, Aoel Al-Makalat, 1413 AH, shafi na 70
  8. ↑ Majlisi, Bihar al-Anwar, 1403 AH, juzu'i na 26, shafi na 297; Shir, Haq al-Iqin, 1424H, shafi na 149.
  9. ↑ Duba: Kulaini, Al-Kafi, 1407 AH, Juzu'i na 1, shafi na 255-256, 260-261; Sobhani, ilmil Gaibi, 2006, shafi na 63-79.
  10. ↑ Hammoud, Al-Fawa’id Al-Bahiyah, 1421 Q, Part 2, shafi na 117 da 119.
  11. ↑ Khoi, Misbah al-Fiqahah, 1417 AH, juzu'i na 5, shafi na 38; Safi Golpayegani, wilayatu Takwaini wa Tashriyi, 1392, shafi na 133, 135 da 141.
  12. ↑ Duba: Kulaini, Al-Kafi, 1407 AH, juzu'i na 1, shafi na 265-268; Safar, Basair al-Deraj, 1404 AH, shafi na 383-387.
  13. ↑ Misali, duba: Aamili, Al-Walaya al-Taquniyyah wa Shari'iyyah, 1428H, shafi na 63-60; Momin, "Waliyah Wali al-Masoom (AS)", shafi na 118-100; Hosseini, Milani, Hujjar al-Ulaya al-A'aa, 1438 AH, shafi na 272 da 273, 311 da 312.
  14. ↑ Tusi, Al-Tabayan, Darahia al-Trath al-Arabi, juzu'i na 1, shafi na 214
  15. ↑ Saffar, Bas’ir al-Darajat, 1404 , shafi na 412-414.
  16. ↑ Saffar, Basair al-Deraj, 1404H, shafi na 297, h.4.
  17. ↑ Duba: Sobhani, Simaye Aqayeed Shia, 2006, shafi 231-235; Sobhani, Manshur Aqayid Imamiyya, 1376, shafi na 157 da 158; Mousavi Zanjani, Aqeed al-Umamiya al-Athni al-Ashriya, 1413 AH, juzu'i na 3, shafi na 180 da 181.
  18. ↑ Sobhani, Manshura aqayid Imamiyya, 1376, shafi na 149 da 150.
  19. ↑ Tusi, Al-Tabayan, Dar ahia al-Turath al-Arabi, juzu'i na 3, shafi na 236; Mohammadi Sharh Kashf al-Morad, 1378, shafi na 415.
  20. ↑ Misali, duba Sadouq, Al-Khisal, 1362, juzu'i na 2, shafi na 528; Ibn Shahr Ashub, Manaqib Al Abi Talib, 1379 A.H., juzu'i na 2, shafi na 209; Majlesi, Bihar al-Anwar, 1403 AH, juzu'i na 27, shafi na 209 da 216.
  21. ↑ Duba: Majlisi, Bihar al-Anwar, 1403 AH, juzu'i na 27, shafi 207-217.
  22. ↑ Sadouq, Man La yahdarahul al-Faqihu, 1413 AH, juzu'i na 2, shafi na 585; Tabarsi, I'ilamul wara, 1390 AH, shafi na 367.
  23. ↑ Tabarsi, I'ilamul Alwara, 1390 AH, shafi 367; Ibn Shahr Ashub, Manaqib Al Abi Talib, 1379 H., juzu'i na 2, shafi na 209.
  24. ↑ Duba: Hakim, Al-Imamah wa Ahlul Baiti, 1424 AH, shafi na 305-351; Mohammadi, Sharh Kashf al-Morad, 1378, 495 da 496.
  25. ↑ suratu Nisa aya ta 59
  26. ↑ Khazaz Razi, Kefayeh al-Athar, 1401 AH, shafi na 53-55; Sadouq, Kamaluddin, 1395 AH, Mujalladi na 1, shafi na 254-253.
  27. ↑ "Gulzar calligraphic panel", Library of Congress.
  28. ↑ Duba: Bukhari, Sahihul Bukhari, 1401 AH, juzu'i na 8, shafi na 127; Muslim Nishabouri, Sahih Muslim, Dar al-Fikr, juzu'i na 6, shafi na 3 da 4; Ahmad bin Hanbal, Musnad Ahmad, Darsader, juzu'i na 5, shafi na 90, 93, 98, 99, 100 da 106; Tirmizi, Sunan Tirmizi, 1403 AH, juzu'i na 3, shafi na 340; Sajestani, Sunan Abi Dawud, 1410 AH, juzu'i na 2, shafi na 309.
  29. ↑ Duba: Hakim Neishaburi, al-Mustadrak Ali al-Sahiheen, 1334 AH, juzu'i na 4, shafi na 501; Nomani, Kitab al-Ghaibah, 1403 AH, 74-75.
  30. ↑ Kundozi, Yanabi Al-Mowadda Li zawai al-Qorba, Dar al-Aswa, juzu'i na 3, shafi na 292 da 293.
  31. ↑ Duba: Mohammadi, Sharh Kashful al-Morad, 1378, shafi na 427-441; Mousavi Zanjani, Aqeed al-Umamiya al-Athni al-Ashriya, 1413 AH, juzu'i na 3, shafi na 7 da 8.
  32. ↑ Duba: Mohammadi, Sharhu Kashful al-Morad, 1378, shafi na 427-441; Mousavi Zanjani, Aqayeed al-imamiya al-Ithni al-Ashriya, 1413 AH, mujalladi na 3, shafi na 7-15.
  33. ↑ Mohammadi, Sharhul Kashfi al-Morad, 1378, shafi na 495; Mousavi Zanjani, Aqayeed al-imamiya al-ithni al-Ashriya, 1413 AH, juzu'i na 3, shafi na 179 da 180.
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  36. ↑ Tabatabai, Shia Dar Islam, 2003, shafi na 200
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  38. ↑ Tabarsi, I'ilamul Wara, 1390 AH, shafi na 138 da 139.
  39. ↑ Tabatabai, Shia dar Islam, 2003, shafi na 201.
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  42. ↑ Mofid, Al-Arshad, 1413 AH, juzu'i na 1, shafi na 29-66; Tabarsi, I'ilamul Wara, 1390 AH, shafi 182; Hakim Haskani, Shawahid Al-Tanzil, 1411 AH, Mujalladi na 1, shafi na 21-31.
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  44. ↑ Hakim Haskani, Shawahid At-Tanzil, 1411 AH, Juzu'i na 1, shafi na 63-71.
  45. ↑ Mofid, Al-Arshad, 1413 AH, juzu'i na 2, shafi na 5; Tabarsi, Alvari sanarwa, 1390 AH, shafi na 205.
  46. ↑ Tabarsi, I'ilamul A;wara,1390 AH, shafi 205; Tabatabai, Shia dar Islam, 2003, shafi na 205.
  47. ↑ Tabatabai, Shia dar Islam, 2003, shafi na 205-206.
  48. ↑ Tabatabai, Shia dar Islam, 2003, shafi na 206.
  49. ↑ Tabarsi, sanarwar Alvari, 1390 AH, shafi na 206.
  50. ↑ Kulayni, Al-Kafi, 1407 AH, juzu'i na 1, shafi na 287; Hakim Haskani, Shawāhid al-Tanzīl, 1411 AH, juzu'i na 2, shafi na 38 da 52-55.
  51. ↑ Mufid, Al-Irshad, 1413, juzu'i na 1, shafi na 168.
  52. ↑ Tabarsi, A`lam al-Wara, 1390 AD, shafi na 214 da 215.
  53. ↑ Tabarsi, A'lamul Alwara, 1390 AH, shafi na 214 da 215.
  54. ↑ Mofid, Al-Ershad, 1413 AH, juzu'i na 2, shafi na 27.
  55. ↑ Tabarsi, Elamul Alwara, 1390 AH, shafi na 214 da 215.
  56. ↑ Tabatabai, Shi'eh dar Islam, 2003, shafi na 208.
  57. ↑ Mofid, Al-Arshad, 1413 AH, juzu'i na 2, shafi.32; Tabarsi, Elamul Alwara, 1390 AH, shafi na 222.
  58. ↑ Mousavi Zanjani, Akayed Al-Imamiya Al-Ethni Al-Ashriya, 1413 AH, juzu'i na 1, shafi na 148 da 149.
  59. ↑ Tabatabai, Shi'eh dar Islam, 2003, shafi na 209 da 210.
  60. ↑ Mousavi Zanjani, Akayed Al-Imamiya Al-Ethni Al-Ashriya, 1413 AH, juzu'i na 1, shafi na 150
  61. ↑ Kulayni, Al-Kafi, 1407 AH, juzu'i na 1, shafi na 287; Hakim Haskani, Shawāhid al-Tanzīl, 1411 AH, juzu'i na 2, shafi na 38 da 52-55.
  62. ↑ Mufid, Al-Irshad, 1413, juzu’i na 1, shafi na 168
  63. ↑ Kulaini, Al-Kafi, 1407 AH, Juzu'i na 1, shafi na 287; Hakim Haskani, Shawaheed Al-Tanzil, 1411 AH, Juzu'i na 2, shafi na 38 da 52-55.
  64. ↑ Mofid, Al-Ershad, 1413 AH, juzu'i na 2, shafi na 137; Tabarsi, Elamul Alwara, 1390 AH, shafi na 256; Ibn Shahr Ashub, Manakib Ale Abi Talib (AS), 1379 Hijira, Juzu'i na 4, shafi na 175 da 176.
  65. ↑ Mofid, Al-Ershad, 1413 AH, juzu'i na 2, shafi na 114.
  66. ↑ Mofid, Al-Ershad, 1413 AH, juzu'i na 2, shafi na 119
  67. ↑ Majlesi, Bihar Al-Anwar, 1403 AH, juzu'i na 45, shafi na 138 da 139
  68. ↑ Tabatabai, Shi'eh dar Islam, 2003, shafi na 216.
  69. ↑ Mofid, Al-Ershad, 1413 AH, Mujalladi na 2, shafi na 138; Tabarsi, Elamul Alwara, 1390 AH, shafi na 256; Ibn Shahr Ashub, Manakib Ale Abi Talib (AS), 1379 Hijira, Mujalladi na 4, shafi na 175.
  70. ↑ Tabarsi, Elamul Alwara, 1390 AH, shafi na 256; Mofid, Al-Ershad, 1413 AH, Juzu'i na 2, shafi na 137 da 138.
  71. ↑ Ibn Shahr Ashub, Manakib Ale Abi Talib (AS), 1379 Hijira, Mujalladi na 4, shafi na 176.
  72. ↑ Mofid, Al-Ershad, 1413 AH, Mujalladi na 2, shafi na 138; Tabarsi, Elamul Alwara, 1390 AH, shafi na 256; Ibn Shahr Ashub, Manakib Ale Abi Talib (AS), 1379 Hijira, Mujalladi na 4, shafi na 176.
  73. ↑ Sahifah Sajjadiyeh, fassarar da bayanin Faiz al-Islam, 1376, shafi na 3.
  74. ↑ Emadi Haeri, "Sahifah Sajjadiyeh", shafi na 392.
  75. ↑ Subhani, Farhang Akayid wa Mazahib Islami, 1395 AH, juzu'i na 6, shafi na 406.
  76. ↑ Pishvai, Sireh Pishvayan, 2017, shafi na 281.
  77. ↑ Subhani, Farhang Akayid wa Mazahib Islami, 1395 AH, juzu'i na 6, shafi na 406.
  78. ↑ Mofid, Al-Ershad, 1413 AH, juzu'i na 2, shafi na 155.
  79. ↑ Mofid, Al-Ershad, 1413 AH, Juzu'i na 2, shafi na 157 da 158; Ibn Shahr Ashub, Manalib Ale Abi Talib (AS), 1379 Hijira, Mujalladi na 4, shafi na 210.
  80. ↑ Mofid, Al-Ershad, 1413 AH, Mujalladi na 2, shafi na 158 da 159.
  81. ↑ Mofid, Al-Ershad, 1413 AH, Juzu'i na 2, shafi na 157 da 158; Tabarsi, Elamul Alwara, 1390 AH, shafi na 264.
  82. ↑ Ibn Shahr Ashub, Manakib Ale Abi Talib (AS), 1379 Hijira, Mujalladi na 4, shafi na 210.
  83. ↑ Mofid, Al-Arshad, 1413 AH, Juzu'i na 2, shafi na 157 da 158; Tabarsi, Elamul Alwara, 1390 AH, shafi na 264.
  84. ↑ Yaqoubi, Tarikh Yaqoubi, Dar Sadir, juzu'i na 2, shafi na 320.
  85. ↑ Tabarsi,Ealamul Alwara, 1390 AH, shafi na 265; Ibn Shahr Ashub, Manakib Ale Abi Talib (AS), 1379 Hijira, Mujalladi na 4, shafi na 210.
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  87. ↑ Tabatabai, Shi'eh dar Islam, 2003, shafi na 217-218
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  89. ↑ Mofid, Al-Ershad, 1413 AH, Juzu'i na 2, shafi na 179 da 180; Tabarsi, Elamul Alwara, 1390 AH, shafi na 271.
  90. ↑ Mofid, Al-Arshad, 1413 AH, juzu'i na 2, shafi na 180; Tabarsi,Elamul Alwara, 1390 AH, shafi na 271.
  91. ↑ Ibn Shahrashob, Manaqib Al Abi Talib (AS), 1379 AH, Mujalladi na 2, shafi na 280; Jafarian, Hayatu Fikri wa-Siyasi Imaman Shi'eh, 2007, shafi na 326.
  92. ↑ Mofid, Al-Ershad, 1413 AH, juzu'i na 2, shafi na 180; Tabarsi, Elamul Alwara, 1390 AH, shafi na 272
  93. ↑ Mofid, Al-Ershad, 1413 AH, juzu'i na 2, shafi na 180; Ibn Shahrashob, Manakib Ale Abi Talib (AS), 1379 AH, Mujalladi na 2, shafi na 280.
  94. ↑ Tabatabai, Shi'eh dar Islam, 2003, shafi na 218 da 219.
  95. ↑ Mofid, Al-ershad, 1413 AH, juzu'i na 2, shafi na 179; Ibn Shahr Ashub, Manakib Ale Abi Talib (AS), 1379 Hijira, Mujalladi na 2, shafi na 247.
  96. ↑ Tabatabai, Shi'eh dar Islam, 2003, shafi na 219.
  97. ↑ Ibn Shahr Ashub, Manaqib Al Abi Talib (AS), 1379 AH, Juzu'i na 2, shafi na 247 da 248; Jafarian, Hayatu Fikri wa-Siyasi Imaman Shi'eh, 2007, shafi na 327-329.
  98. ↑ Mufid, Al-Irshad, 1413 BC, juzu'i na 2, shafi na 179.
  99. ↑ Shahidi, Zindghani Imam Sadiq, 1377 AH, shafi na 61.
  100. ↑ Mofid, Al-Ershad, 1413 AH, juzu'i na 2, shafi na 215; Tabarsi, Elamul Alwara, 1390 AH, shafi na 294; Ibn Shahr Ashub, Manakib Ale Abi Talib (AS), 1379 AH, Juzu'i na 4, shafi na 323 da 324.
  101. ↑ Mofid, Al-Ershad, 1413 AH, juzu'i na 2, shafi na 215; Tabarsi, Elamul Alwara, 1390 AH, shafi na 294; Ibn Shahr Ashub, Manakib Ale Abi Talib (AS), 1379 Hijira, Mujalladi na 4, shafi na 324.
  102. ↑ Mofid, Al-Ershad, 1413 AH, juzu'i na 2, shafi na 215.
  103. ↑ Ibn Shahr Ashub, Manakib Ale Abi Talib (AS), 1379 AH, Mujalladi na 4, shafi na 323; Tabarsi,Elamul Alwara, 1390 AH, shafi na 294.
  104. ↑ Duba: Jafarian, Hayate Fikri wa-Siyasi Imaman Shi'eh, 2007, shafi na 384, 385, 398.
  105. ↑ Kulaini, Al-Kafi, 1407 AH, Juzu'i na 1, shafi na 476; Jafarian, Hayate Fikri wa-Siyasi Imaman Shi'eh, 2007, shafi na 402-404.
  106. ↑ Mofid, Al-Ershad, 1413 AH, juzu'i na 2, shafi na 215; Ibn Shahr Ashub, Manakib Ale Abi Talib (AS), 1379 AH, Juzu'i na 4, shafi na 323 da 324; Tabarsi,Elamul Alwara, 1390 AH, shafi na 294.
  107. ↑ Tabatabai, Shi'eh dar Islam, 2003, shafi na 221.
  108. ↑ Mofid, Al-Ershad, 1413 AH, juzu'i na 2, shafi na 247; Tabarsi, Elamul Alwara, 1390 AH, shafi na 313 da 314.
  109. ↑ Tabarsi, Elamul Alwara, 1390 AH, shafi na 314; Ibn Shahr Ashub, Manakib Ale Abi Talib (AS), 1379 Hijira, juzu'i na 2, shafi na 367.
  110. ↑ Mufid, Al-Irshad, 1413 BC, juzu'i na 2, shafi na 247; Tabarsi, A`lam al-Wari, 1390 AH, shafi na 314.
  111. ↑ Tabarsi, A`lam al-Wara, 1390 AH, shafi na 314; Ibn Shahr Ashub, Manaqib Ale Abi Talib (A.S), 1379 AH, juzu'i na 2, shafi na 367.
  112. ↑ Tabatabai, Shi'eh dar Islam, 2003, shafi na 222.
  113. ↑ Jafarian, Hayate Fikri wa-Siyasi Imaman Shi'eh, 2007, shafi na 433-435.
  114. ↑ Mofid, Al-Arshad, 1413 AH, Juzu'i na 2, shafi na 259 da 260; Ibn Shahr Ashub, Manaqib Al Abi Talib (AS), 1379 Hijira, Mujalladi na 2, shafi na 363. 346
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  116. ↑ Mofid, Al-Ershad, 1413 AH, Juzu'i na 2, shafi na 259 da 260; Ibn Shahr Ashub, Manakib Ale Abi Talib (AS), 1379 Hijira, Mujalladi na 2, shafi na 363.
  117. ↑ Jafarian, Hayate Fikri wa-Siyasi Imaman Shi'eh, 2007, shafi na 445
  118. ↑ Saduk, Ayoun Akhbar Al-Reza, 1378 AH, juzu'i na 2, shafi na 135.
  119. ↑ Jafarian, Hayate Fikri wa-Siyasi Imaman Shi'eh, 2007, shafi na 443-444
  120. ↑ Mofid, Al-Ershad, 1413 AH, juzu'i na 2, shafi na 273; Tabarsi, Elamul Alwara, 1390 AH, shafi na 344.
  121. ↑ Tabarsi, Elamul Alwara, 1390 AH, shafi na 344 da 345; Ibn Shahrashob, Manakib Ale Abi Talib, 1379 AH, juzu'i na 4, shafi na 379.
  122. ↑ Mofid, Al-Arshad, 1413 AH, juzu'i na 2, shafi na 295; Tabarsi, Elamul Alwara, 1390 AH, shafi na 344 da 345.
  123. ↑ Jafarian, Hayate Fikri wa-Siyasi Imaman Shi'e, 2007, shafi na 472.
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  129. ↑ Tabatabai, Shi'a a Musulunci, 2003, shafi na 225; Jafarian, Hayate Fikri wa-Siyasi Imaman Shi'eh, 2007, shafi na 482-480.
  130. ↑ Mofid, Al-Arshad, 1413 AH, juzu'i na 2, shafi na 297; Ɗabarasi, Elamul Alwara, 1390 AH, shafi na 355.
  131. ↑ Kulaini, Al-Kafi, 1407 AH, Juzu'i na 1, shafi na 497; Mofid, Al-Ershad, 1413 AH, Juzu'i na 2, shafi na 297 da 312; Tabarsi,Elamul Alwara, 1390 AH, shafi na 355.
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