Suratul Kausar

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Suratul Kausar

Suratul Kauthar (Larabci: سورة الكوثر) ita ce sura ta 108 kuma daya daga cikin surorin da suka sauka a Makka, wadda ke cikin juzu'i na 30 na Alkur'ani. Wannan surar ita ce sura mafi kankanta a cikin Alkur'ani, kuma saboda ambaton wata falala da ake kira Kautsar ga Annabi (S.A.W) a aya ta farko, ana kiranta da Kausar, kuma ta nemi Manzon Allah da ya yi sallah da yanka abin yanka a gaban wannan falala girma, albarka. Tafkin Kausar, kogi, Aljanna, alheri mai yawa, Musulunci, Annabci, Alkur'ani, Sahabbai da yawa da ceto da yawan zuri'a an gabatar da su a matsayin misali na Kausar. A wajen malaman Shi’a da dama, Hazrat Fatima (S) da ‘ya’yanta na daga cikin misalan Kausar; Domin kuwa abin da aka saukar a cikin surar yana mayar da martani ne ga wadanda suka dauki Annabi (SAW) ba tare da zuriya ba. Falalar karatun suratu kauthar ita ce duk wanda ya karanta wannan sura a cikin sallolin rana zai sha daga tafkin kausar a ranar Alkiyama kuma yana tare da manzon Allah a karkashin Bishiyar Tobi.

Gabatarwa

Suna: Ita dai wannan sura ana kiranta da Kautsar domin a cikin ayar ta ta farko tana magana ne akan wata ni'ima da ake kira Kausar da Allah yayi wa Annabi (S.A.W).[1] Gurin Suratul Kausar a Qura,ini: Suratul Kauthar daya ce daga cikin surorin da suka sauka a Makka [Nura ta 1], kuma ita ce sura ta goma sha biyar da aka saukar wa Annabi (S.A.W) bisa jerin sauka. Wannan surar ita ce sura ta 108 a tsarin Alkur'ani a yanzu kuma tana cikin juzi,i ta 30 na Alkur’ani.[2]

Adadin ayoyi da kalmomi: Suratul Kausar tana da aya 3 da kalmomi 10 da haruffa 43. Wannan surar ita ce mafi kankantar surar Alkur’ani.[3]

Bincike Suratul Kausar, wacce kamar surorin Dhuha da Inshirah, ta yi magana ga Annabi (S.A.W) a cikin dukkan ayoyinta [4] tana nufin wata ni’ima da ake kira Kausar da Allah ya yi wa Annabinsa [5] Masu tafsiri sun fassara Kauthar a matsayin wata falala mai girma. [6] Alkhairin da aka roqi Annabi ya yi salla da yankansa.[7]

MaSadiƙ Kausar

Malaman tafsiri sun yi sabani a kan mene ne misalin Kausar. Tafkin Kausar, kogi a sama,Aljanna, alheri mai yawa, Musulunci, annabci, Alqur'ani, sahabbai da yawa da mabiya, Annabi da ceto da yawa an gabatar da su a matsayin misalin Kausar.[8] A tafsir Namuneh, da yawa daga malaman Shi'a sun dauki Hazrat Fatima (AS) a matsayin daya daga cikin misali na Kausar; Domin a cikin surar an ambaci wadanda suka dauki Annabi ba tare da zuriya ba, alhalin zuriyar Annabi ta ci gaba tun daga ‘yarsa Fatimah (S) kuma su ne zuriyar da aka damka musu Imamanci [9] Abdullah Jawadi Amoli 1312, mai tafsirin Alkur’ani yana cewa: “Surar da ke tafe tana tabbatar da cewa yawaitar ayyukan alheri da kyawawan ayyuka suna da alaka da tsatson Fatima Zahra (amincin Allah ya tabbata a gare ta) kuma daga cikin tsatsonta ne Imamanci Imamai goma sha daya ya fito, wadanda suka zama abin alfahari a duniya kuma a yanzu gabas da yammacin duniya suna mulki ne da suna mai albarka na wadannan Imamai goma sha daya (amincin Allah ya tabbata a gare su baki daya) da zuriyar su.[10] Allama Ɗabaɗaba'i babban malamin tafsirin shi'a yana fada a cikin Almizan cewa saboda manufar surar ita ce ta saukaka tunanin Annabi (SAW) sai aka yi amfani da kalmar "Zan baka" wanda ke nuni da mallakar Annabi (S.A.W). kausar, kuma sakamakon haka ‘ya’yan Fatima (S) su ne zuriya da zuriyar Annabi, kuma wannan yana daga labarin Gaibu na Alkur’ani, domin bayan wafatin Manzon Allah, Allah ya sanya albarka a cikinsa. tsara, ta yadda ba za a iya ganin wata al’umma a duk duniya ba, haka ma da dukkan bala’o’in da suka jawo wa iyalan sa da gungun kungiyoyi, an kashe wasunsu a yakin Khanman Soz.[11]

Sha'anin Saukar Surar

Suratul Kauthar ta sauka ne a kan maganar da Asi bn Wa'il ya fada game da Annabi (S.A.W). Domin Abdullahi `dan Manzon Allah ya rasu kuma Annabi bai da da, sai ya ambaci Annabi da kalmar Abtar (ba tare da zuriya ba) a taron Dattijan Kuraishawa [12] Da wannan sura, Allah. ya yi wa Annabi ta'aziyya cewa za a yi masa albarka mai yawa Ya kuma yi masa bushara cewa makiyan sa za su fi muni.[13]

Tafsirin lafazin Nahr

Masu sharhi sun yi sabani game da fassarar kalmar Nahr. Malaman tafsiri irin su Fadlu Bn Hassan Ɗabarasi (ya rasu a shekara ta 548 bayan hijira) [14] da kuma Allam Ɗabaɗaba'i (ya rasu a shekara ta 1360 shamsi bayan hijira) [15] sun fassara shi da daga hannaye da gabatar da su gaban fuska a lokacin Kabbara, suna masu kawo hadisan Shi’a da Ahlu-Sunna. Sai dai kuma Ayatullahi Makarim Shirazi (an haife shi a shekara ta 1305 bayan hijira) yana ganin cewa tafsirinsa ya fi dacewa da sadaukarwa, domin ana son yin watsi da ayyukan mushrikai wadanda suka yi ibada da sadaukarwa ga wanin Allah.[16]

Karatun suratu Kausar a cikin Nafilfilu

Anaso a karanta suratu Kauthar a wasu sallolin Nafila; ciki har da: Sallar dare 11 ga watan Ramadan: wannan sallah raka’a biyu ce; A kowace raka’a ana karanta suratul Hamdi sau daya, sannan kuma a karanta suratu Kauthar sau ashirin.[17] Sallar dare a ranar 18 ga watan Ramadan: Wannan salla ta kunshi raka’a hudu, a kowace raka’a, ana karanta suratul Hamad sau daya, sannan kuma a karanta suratul Kauthar sau ashirin da biyar.[18]

Falala da Hususiya

Rubuun Suratul Kausar Saman rufin ginin Haramin Imam Husaini (A.S)

Abu Basir ya ruwaito daga Imam Sadiƙ (AS) yana cewa: “Wanda ya karanta Suratul Kausar a cikin sallolin rana, a ranar Alkiyama zai sha daga Tafkin Kausar kuma zai kasance tare da Manzon Allah a karkashin Bishiyar Toba [19] (S.A.W) littafin Majma'ul Albayan ya nakalto daga Annabi (S.A.W) ya ce: Duk wanda ya karanta suratul Kausar, Allah zai shayar da shi daga kogunan Aljanna kuma ya saka masa da adadin Layyar da bayin Allah suka yanka a ranar Idi, da abin da Ma'abota littafi da Mushirikai suka yi.Tabarsi,[20]

Matani

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيم ﴿﴾ إِنَّا أَعْطَيْنَاكَ الْكَوْثَرَ ۝١ فَصَلِّ لِرَبِّكَ وَانْحَرْ ۝٢ إِنَّ شَانِئَكَ هُوَ الْأَبْتَرُ ۝٣


(Quran: Suratul Kausar)


Bayanin kula

  1. ↑ Khorramshahi, “Suratu Kauthar”, shafi na 1269.
  2. ↑ Marafet, Amuzeshi Ulumi kur’an, 1371, juzu’i na 2, shafi na 166.
  3. ↑ Khorramshahi, “Suratu Kauthar”, shafi na 1269
  4. ↑ Makarem Shirazi, Tafsir al-Namuneh, 1371, juzu'i na 27, shafi na 370.
  5. ↑ Makarem Shirazi, Tafsir al-Nashon, 1371, juzu'i na 27, shafi na 370-371
  6. ↑ Tabarsi, Majmam al-Bayan, 1372, juzu'i na 10, shafi.835.
  7. ↑ Makarem Shirazi, Tafsir al-Namuneh, 1371, juzu'i na 27, shafi.372.
  8. ↑ Tabarsi, Majma al-Bayan, 1372, juzu'i na 10, shafi na 836 da 837; Tabatabai, Al-Mizan, 1390 AH, juzu'i na 20, shafi na 370.
  9. ↑ Makarem Shirazi, Tafsir al-Namuneh, 1371, juzu'i na 27, shafi.375; Tabatabai, Al-Mizan, 1390 AH, juzu'i na 20, shafi na 370.
  10. ↑ Javadi Amoli, Abdullah, Duruss Tafsir, Surah Kauthar
  11. ↑ Tabatabaei, Al-Mizan, Manshurat Ismailian, juzu'i na 20, shafi.371.
  12. ↑ Tabarsi, Majma Al Bayan, 1372, juzu'i na 10, shafi.836; Wahidi, Dalilan Saukar Alqur'ani, 1411H, shafi na 494.
  13. ↑ Makarem Shirazi, Tafsir al-Namuneh, 1371, juzu'i na 27, shafi.369.
  14. ↑ Tabarsi, Majmam al-Bayan, 1372, juzu'i na 10, shafi.837.
  15. ↑ Allameh Tabatabai, Al-Mizan, 1390 AH, juzu'i na 20, shafi na 372.
  16. ↑ Makarem Shirazi, Tafsir al-Namuneh, 1371, juzu'i na 27, shafi.374.
  17. ↑ Ibnul Arabi, Tafsir Ibn Al-Arabi, 1422 Hijira, juzu'i na 2, shafi na 434.
  18. ↑ Qomi, Mufatih al-Jannan, sashen sallar dararen watan Ramadan.
  19. ↑ Sadooq, Thawab al-Amal, 1406 q, shafi na 126 da 127.
  20. ↑ Tabarsi, Majmam al-Bayan, 1372, juzu'i na 10, shafi.835.

Nassoshi

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