Ayar salati

Daga wikishia
Wannan ƙasida ce game da aya ta 56 a cikin suratul Ahzab. Don neman ƙarin bayani game da Mafhumin salati, duba salati.
Ayar salati
bayanan aya
sunan ayaAyar salati
akwai shi cikin suraAhzab
lambar aya56
juzu’i22
bayanan abin da yake ciki
game daSalati ga Annabi (S.A.W)


Ayar salati, (Larabci: آية الصلوات) Aya ta 56 suratul Ahzab, tana nufin Allah da Mala'iku suna yiwa Annabin Musulunci (S.A.W) Salati, sannan Allah ya na so sauran Muminai da su yi salati ga Annabi (S.A.W). 'Yan Shi'a da yawa su na yin salati da jin wannan ayar. Ana son karanta ayar da aka ambata a lokacin sallar Magariba.

Allama Ɗabaɗaba'i a cikin Tafsirin Almizan ya ɗauki salati a matsayin biyayya ga Allah da Mala'iku, Makarim Shirazi a cikin littafin sa Tafsir Payam Kur'an, yana mai dogaro da hadisai da suka zo a cikin littafan tafsirin Ahlus-Sunna, ya yi la'akari da su wajan nuna girman salati ga annabi da iyalan gidan manzon Allah (S.A.W) kuma yana ganin suma suna daga cikin waɗanda aka ambata a acikin ayar ( wato in zakaiwa Annabi salati dole ka haɗa da Ahalin Gidan Annabi. wanda hakan ya zo a aya ta 56 a cikin suratu Ahzab.

Matani Da Tarjama

إِنَّ اللهَ وَ مَلائِكَتَهُ يُصَلُّونَ عَلَى النَّبِيِّ يا أَيُّهَا الَّذينَ آمَنُوا صَلُّوا عَلَيْهِ وَ سَلِّمُوا تَسْليماً
Allah da Mala'ikunsa suna yin salati da sallama ga Annabi. Ya ku ma'abota imani! Aika masa gaisuwa da sallamawa gare shi sallamawa.


(Kur'ani: Ahzab: 56)


Matsayi da kuma Muhimmanci

Kyakkyawan zanen rubutun Ayar Salati

Ana Karanta wannan ayar a matsayin Addu'ar bayan sallar Magariba, bayan ambaton Zikirin Tasbihin Sayyida Zahra (A.S), ya inganta a cikin littafin Misbah Al-Mutahajjid na Sheikh Tusi,[1] haka nan kuma ya zo a cikin Mafatihu Al-Jinaan: Sheikh Abbas ƙummi ne ya rubuta, da nassin Misbah Al-Tahjad[2] An nakalto daga Imam Musa Kazim (A.S) duk wanda bayan Sallar Asuba da Magariba kafin ya tashi ko kafin yayi magana da wani mutum ya fara karanta ayar Salati, Allah zai biya masa bukatun sa guda 100 guda saba'in a Duniya sauran talatin kuma a Lahira.[3] An ce babu lefi a karanta wannan aya bayan idar da ko wace sallah da niyyar neman lada.[4] Don haka ya shahara a ƙasar Iran in an idar Sallar Jam'i wani daga masallata yakan karanta wannan ayar da ƙarfi sai kuma masallata su yi salati sau uku.

Tafsiri

Allama Tabatabai Malamin Shi'a a Karni na 14 Hijira a Tafsirul Almizan, bisa wasu hadisai da ‘yan Shi'a da Ahlus-Sunna suka ruwaito, ya ce hanyar Salati da sallama ita ce muminai su roki Allah da ya yi salati ga Annabi da Alayensa.[5] Shi ne aiko da salati ga muminai ya bi ni'imar Allah da Mala'iku ga Annabi (S.A.W) kuma yana nuni da wannan hanin da Allah yayi na cutadda Annabi [Abin lura: 2] a aya ta gaba,[6] wadda take cewa. masu tsanantawa da cutadda Allah da Manzon sa la'anannune a duniya da lahira[7] a cikin Riwayar Imam Kazim (A.S). Da yake amsa tambaya dangane da ma'anar salatin Allah da Mala'iku da muminai ga Annabi (S.A.W) ya ce addu'ar Allah rahama ce, addu'ar mala'ikunsa ita ce yabonsu. kuma yabo ga Annabi, kuma addu'ar muminai addu'a ce a gare shi.[8] Makarim Shirazi, daga Maraji'an da ake taƙlid da su a duniya a cikin littafin Payam ƙur'an, ya yi la'akari da yin salati ga iyalai, wato iyalai da dangin Manzon Allah (S.A.W) a matsayin wani bangare na samin albarka, bisa tafarkin Shi'a da ahlus-sunna. hadisai, kuma ya ambaci hadisai da aka kawo a cikin Hadisi da littafan tafsiri na Ahlus-Sunnah[9] da suka hada da Sahihul Bukhari,[10] Sahihu Muslim,[11] Tafsirin Darr al-Manthor[12] da Tafsirin al. -Tabari.[13]

Kamar yadda Fadlu Bn Hassan Tabarasiya ambata a cikin tafsirinsa daga Imam Sadik (A.S) a Majmaa al-Bayan, idan mutum ya yi Salati ga Manzon Allah (S.A.W), Mala'iku za su yi salati a gare shi sau goma, suna kankare Zunubi goma da yake dashi, kuma suna rubuta masa ayyuka na kwarai_lada guda goma.[14]

Shiryarwa kan Wajabcin yin salati

Kamar yadda Nasir Makarim Shirazi, ɗaya daga cikin Maraji'an taƙlid Shi'a ya ce, aya ta 56 a cikin suratu Ahzab ta nuna cewa Wajibi ne a yi salati ga Annabi (S.A.W) a cikin gaba ɗayan rayuwar mutum[15] Haka kuma daga Sheikh Mansour Ali Nasif. ɗaya daga cikin malaman Ahlus-Sunna Kuma marubucin littafin Al-Taj Al-Jami Lil Usul ya rawaito cewa, bisa ijma'in Malamai zahiri da abin da ya bayyana ayar shi ne sallama da salati ga Annabi wajibi ne ga kowane Musulmi(S.A.W).[16] A imanin Marubucin littafin Attajul Aljami'u yada Sallama da Salati Wajibi kan dukkanin Muminai kadai dai an sassaba cikin wanne lokaci ne za ayi, Shafi'i yana ganin za ayi shi ne a karshen karatun zaman Tahiya shi kuma Malik Bin Anas yana ganin idan kayi sau daya cikin dukkanin rayuwarka ya wadatar, wasu kuma suna ganin duk zama daya kayi sau daya [17]

Bayanin kula

  1. ↑ Sheikh Tusi, Misbah al-Mutahjad, 1418H, shafi na 85.
  2. ↑ ƙomi, Kulliat Mofatih al-Jannan, Osweh Publications, shafi na 17.
  3. ↑ Sheikh Saduk, Sawabul Amal wa-Ikabu Amal, 1406H, shafi na 156.
  4. ↑ «حکم خواندن آیه صلوات پس از هر نماز»، پایگاه اطلاع‌رسانی آیت‌الله مکارم شیرازی.
  5. ↑ Shaykh Saduƙ, Thawab al-A'mal wa Aƙab al-'Amal, 1406ƙ, p.
  6. ↑ «حکم خواندن آیه صلوات پس از هر نماز»، پایگاه اطلاع‌رسانی آیت‌الله مکارم شیرازی.
  7. ↑ Tabatabaei, Al-Mizan, 1393 Hijira, juzu'i na 16, shafi na 338.
  8. ↑ Suratul Ahzab, aya ta:57.
  9. ↑ Batabaei, Al-Mizan, 1393 Hijira, juzu'i na 16, shafi na 338.
  10. ↑ Sheikh Saduƙ, sawabul Amal wa Ikabul Amal, 1406, shafi na 156.
  11. ↑ Makarim Shirazi, Payam ƙur'an, 2013, juzu'i na 9, shafi na 399-403.
  12. ↑ Bukhari, Sahihul Bukhari, 1419 AH, shafi na 937, H4797.
  13. ↑ Muslim Neishabouri, Sahih Muslim, 1412 AH, juzu'i na 1, shafi na 305, b17, h65.
  14. ↑ Siyuti, Elder al-Manthor, 1420 AH, juzu'i na 6, shafi na 646-647.
  15. ↑ Tabari, Tafsirin Jame al-Bayan, 1422H, juzu'i na 19, shafi na 176.
  16. ↑ Tabarsi, Majma Al-Bayan, 1406 AH, juzu'i na 8, shafi na 579.
  17. ↑ Mansour Nasef, Al-Taj Al-Jami'u, 1381-1382 AH, juzu'i na 5, shafi na 143.

Nassoshi

  • Alkur'ani mai girma.
  • Bukhari, Muhammad bin Ismail, Sahihul Bukhari, Saudi Arabia, Bayt al-Afkar al-Dawliyya don bugawa da rarrabawa, 1419 AH/1998 miladiyya.
  • "Yi umarni da karanta ayatul salawatu bayan kowace sallah", cibiyar yada labaran Ayatullah Makarem Shirazi, ranar ziyarta: 11 ga Yuli, 1402 Hijira.
  • Siyuti, Abd al-Rahman bin Abi Bakr, Tafsirin Al-Dur al-Manthur fi al-Tafsir al-Mathur, juzu'i na 6, Beirut, Darul-Fikr, 1420H/2000 Miladiyya.
  • Sheikh Sadouƙ, Muhammad bin Ali bin Baboyeh, Thawab al-Amal da Aaƙab al-Amal, ƙum, Dar al-Sharif al-Razi, bugu na biyu, 1406H.
  • Sheikh Tusi, Muhammad bin Hassan, Misbah al-Mutahjad, Beirut, Al-Alami printing, 1418 AH/1998 AD.
  • Tabatabai, Seyyed Mohammad Hossein, Al-Mizan fi Tafsir al-ƙur'an, Beirut, Al-Alami Foundation for Publications, 1973/1393 AH.
  • Tabarsi, Fazl bin Hasan, Majma al-Bayan fi Tafsirul ƙur'an, Beirut, Daral al-Marefa, 1406 AH/1986 miladiyya.
  • Tabari, Muhammad bin Jarir, Tafsirin Jame al-Bayan na Taweel A’i al-ƙur’an, bincike na Abdullah bin Abdul Mohsen Al-Turki, Bija, Dar Hijr, 1422 AH/2001 Miladiyya.
  • ƙomi, Sheikh Abbas, Koliat Mufatih al-Jinan, Bija, Asoeh Publications: Affiliated to Hajj and Endowment and Charity Organization, Bita.
  • Muslim Neishabouri, Sahih Muslim, Muhammad Fouad Abd al-Baƙi, Beirut, Dar Ihya Al-Kitab al-Arabiya, ya yi bincike, 1412 AH/1991 Miladiyya.
  • Makarem Shirazi, Nasser, Sakon Imam Amir al-Mu'minin, Amincin Allah ya tabbata a gare shi, Tehran, Dar al-Kitab al-Alamiya, 1386.
  • Makarem Shirazi, Nasser et al., Sakon Kur'ani: Sabuwar hanya a cikin fassarar jigo na Kur'ani, Tehran, Darul-e-Kitab al-Islamiya, 2013.
  • Mansour Nasif, Al-Taj al-Jami l-Usul fi Ahadith na Annabi mai tsira da amincin Allah, Mawallafi: Dar Ihiya Kitub Al-Arabiya - Masar, Bugu: 3rd, 1381-1382 AH = 1961-1962 AD
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