Ayar Ila'i

Daga wikishia
Wannan ƙasida ce akan aya ta 226 a cikin suratul Baƙara wadda aka fi sani da Ayar Ila'i. Don sanin ma'anar Ila'i da hukuncin fiƙihu, duba ƙasidar Ila'i.
Ayar Ila'i

Ayar Ila'i (Larabci: آية الإيلاء) suratul Baƙara aya ta 226, aya ce da take magana game da ila'i da hukunce-hukuncensa, ila'i shi ne miji ya yi rantsuwa ba zai ƙara kusantar matarsa ba da ya aura auren da'imi, wannan wata al'ada ce ta larabawa kafin muslunci, suna yin haka ne domin taƙurawa mace da ƙuntata ma ta yanda ba za ta ƙara yin aure ba, cikin wannan aya Allah ya yi bayani hukunce-hukunce Ila'i da kuma hanyar da za a bi a warware shi. Kan asasin wannan aya idan Miji ya yi ila'i kan matarsa, matarsa za ta iya kai ƙararsa kotu ko wajen Hakimul Shar'i, Hakimul shar'i zai ba shi jinkiri da dama wata huɗu ya dawo da matarsa, idan ya ƙi dawo da ita zai tilasta shi sakinta.

Gabatarwa Da Sababin Sauka

Aya ta 226 suratul Baƙara ana kiranta da ayar ila’i[1] cikin wannan aya Ubangiji ya yi watsi da wannan al’ada ta ila’i tare da kawo bayanin hanyar warware shi,[2] hukunci ya zo domin kwatarwa mata haƙƙinsu,[3] ila’i ya kasance ɗaya daga cikin al’adun da suka yaɗu sosai a zamanin jahiliya,[4] da wannan ne duk sanda mutum ya ji baya son matarsa ya tsaneta sai ya yi rantsuwa ba zai ƙara kusantarta ba,[5] tsawon shekara ko shekaru[6] ko ma ta kai ga har ƙarshen rayuwarta kuma tare da haka ba zai saketa ba,[7] manufar wannan aiki[8] shi ne hanata aure[9]

لِّلَّذِينَ يُؤْلُونَ مِن نِّسَآئِهِمْ تَرَبُّصُ أَرْبَعَةِ أَشْهُرٍ فَإِنْ فَآؤُوا فَإِنَّ اللّهَ غَفُورٌ رَّحِيمٌ
Ga waɗanda suke rantsuwa ba za su ƙara kusantar matansu ba, akwai wata huɗu, idan sun koma to lallai Allah mai gafara da jin ƙai ne.


(Kur'ani: Baƙara: 26)


Amfani A Cikin Fiƙihu

Asalin Maƙala: Ila'i

Haramcin Ila'i: a mahangar fiƙihu ila'i abu ne da ya haramta, dalilin haramcinsa shi ne haramcin ƙauracewa kusantar matar aure zuwa wata huɗu.[10] wasu ba'arin Malamai sun fitar da haramcin ila'i daga aya ta 226 suratul baƙara, 11 na'am a cewar Ayatullahi Makarim Shirazi, Alkur'ani bai haramta bakiɗayan ila'i ba, amma dai ya goge miyagun kufaifayin da suke biye da shi, saboda Alkur'ani ba ya ba da izini miji ya yi amfani da damarsa ta miji ya cutar da matarsa cikin yin watsi da ita da ƙaurace mata.[11] Kan asasin ayar ila'i Malaman fiƙihu sun tafi kan cewa idan miji ya yi ila'i mace za ta iya kai ƙararsa wurin Hakimul shar'i, da farko Hakimul shar'i zai bashi dama ta wata huɗu ya dawo da matarsa ko ya saketa, idan ya dawo da ita ya kusanceta to zai bada zai bada kaffarar karya rantsuwarsa,[12] idan kuma yaƙi yin ko ɗaya daga cikinsu[13] daga ƙarshe zai tilasta masa ko dai ya dawo da ita ko kuma ya saketa.[14] wasu Malaman fiƙihu suna ganin cikin misalin wannan surar Hakimul shari'i zai iya sakin matar da kansa.[15] Sharuɗɗan Ila'i: dangane da tabbatuwar ila'a Malaman fiƙihu sun yi bayanin wasu sharuɗɗa,[16] daga jumlarsu dole ne ya zamana ya rantse ne da ɗaya daga sunayen Ubangiji,[17] dole ya zama sun taɓa kusantar juna cikin aurensu kafin yin ila'i,[18] kuma ya zamana ya yi ila'i ne domin cutar da ita.[19] Malaman fiƙihu: abin da ake nufi da kalmar fai'u (dawowa) a wannan aya shi ne kusantarta da kwanciyar aure ko kuma bayyana niyyar hakan idan ya zamana akwai dalilai na shari'a da za su hana shi kusantarta kai tsaye sakamakon rashin lafiya.[20]

Bayanin kula

  1. ↑ Sobhani, Nizam al-Nikah fi al-Sharia, Imam Sadiƙ Institute, juzu'i na 1, shafi na 102.
  2. ↑ Makarem Shirazi, Tafsir Namuneh, 1371, juzu'i na 2, shafi na 149.
  3. ↑ Tabarani, Al-Tafsir Al-Kabir, 2008, juzu'i na 1, shafi.398; Fakhr Razi, al-Tafsir al-Kabir, 1420 AH, juzu'i na 6, shafi na 429; Jafari, Tafsir Kausar, 1376, juzu'i na 1, shafi na 532.
  4. ↑ Fakhr Razi, Al-Tafsir Al-Kabir, 1420 AH, juzu'i na 6, shafi na 429; Abul Fattuh Razi, Ruz al-Jinnan da Ruh al-Jinnan, 1408 AH, juzu'i na 3, shafi na 254.
  5. ↑ Faiz Kashani, Tafsir al-Safi, 1415 AH, juzu'i na 1, shafi na 255; Jafari, Tafsir Kausar, 1376, juzu'i na 1, shafi na 531; Mughniyeh, Al-Tafsir Al-Kashif, 1424 AH, juzu'i na 1, shafi na 339.
  6. ↑ Ibnu Arabi, Ahkam Al-ƙur’an, 1408H, juzu’i na 1, shafi na 177.
  7. ↑ Zamakhshari, Al-Kashif, 1407H, juzu'i na 1, shafi na 269.
  8. ↑ Zamakhshari, Al-Kashif, 1407H, juzu'i na 1, shafi na 269.
  9. ↑ Abuhian, Al-Bahr al-Muhait, 1420 AH, juzu'i na 2, shafi na 445; Tusi, Al-Tabayan, Beirut, shafi na 108; Makarem Shirazi, Tafsir namuneh, 1371, juzu'i na 2, shafi na 149.
  10. ↑ Shahid Thani, Masalak al-Afham, 1413 AH, juzu'i na 10, shafi na 138; Najafi, Javaher al-Kalam, 1404 AH, juzu'i na 29, shafi na 115
  11. ↑ Alipour, “Ila”, shafi na 184.
  12. ↑ Makarem Shirazi, Tafsir Namuneh, 1371, juzu'i na 2, shafi na 150
  13. ↑ Fazel Miƙdad, Kenz Al-Irfan, 1425 AH, juzu'i na 2, shafi na 292; Imam Khumaini, Tahrir al-Wasila, Cibiyar Dar al-Alam, juzu'i na 2, shafi na 357.
  14. ↑ Fazel Miƙdad, Kenz al-Irfan, 1425 AH, juzu'i na 2, shafi na 292.
  15. ↑ Tusi, Al-Khalaf, 1407 AH, juzu'i na 4, shafi na 515.
  16. ↑ Mu'assaseh Dayiratul Almarif Fikh Islami, Farhang Fikh Farsi, 1387, juz'i na 1, shafi na 748-749.
  17. ↑ Ibnu Arabi,Ahkam Al-ƙur’an, 1408H, juzu’i na 1, shafi na 177.
  18. ↑ Mughniyeh, Al-Tafsir al-Kashif, 1424 AH, juzu'i na 1, shafi na 339
  19. ↑ Jafari, Tafsir Kausar, 1376, juzu'i na 1, shafi na 531.
  20. ↑ Fazel Miƙdad, Kenz Al-Irfan, 1425 AH, juzu'i na 2, shafi na 292.

Nassoshi

  • Abul Fattuh Razi, Hossein bin Ali, Ruz al-Jinnan da Ruh al-Jinan fi Tafsir al-ƙur'an, Mashhad, Astan ƙuds Razavi, 1408H.
  • Abuhian, Muhammad bin Yusuf, Al-Bahr al-Muhait fi al-Tafsir, Beirut, Darul Fikr, 1420H.
  • Ibn Arabi, Muhammad bin Abdullah, Ahkam Al-ƙur'an, Beirut, Darul Jeel, 1408H.
  • Imam Khumaini, Sayyid Ruhollah, Tahrir al-Wasila, Kum, Dar al-Alam, bugu na farko, beta.
  • Jafari, Yaƙub, Jafari, Tafsir Kausar, ƙum, Hijrat Publications Institute, 1376.
  • Zamakhshari, Mahmoud bin Umar, Al-Kashaf an haƙa'iƙ Ghawamaz al-Tanzil wa Ayun Al-Aghawil fi wujuhi ta’awil, Beirut, Darul Kitab al-Arabi, bugu na uku, 1407H.
  • Sobhani, Ja’afar, Nizam al-Nikah fi Al-Sharia al-Islami al-Gharra, Kum, Cibiyar Imam Sadiƙ (A.S.), Bita.
  • Shaheed Thani, Zain al-Din bin Ali, Masalak Al-Afham Al-Tankih Sha'ari al-Islam, ƙom, Al-Ma'arif al-Islami Foundation, bugu na farko, 1413H.
  • Tabatabai, Seyyed Mohammad Hossein, Al-Mizan fi Tafsir al-ƙur'an, Beirut, Al-Alami Foundation for Publications, bugu na biyu, 1390H.
  • Tabarani, Suleiman bin Ahmad, Al-Tafsir al-Kabir: Tafsir al-ƙur'an al-Azeem, Irbid, Jordan, Dar al-Kitab al-Thaƙafi, 2008.
  • Tabarsi, Fazl bin Hasan, Tafsir Jame al-Jame, ƙum, ƙum Seminary Management Center, 1412 AH.
  • Tabarsi, Fazl bin Hassan, Majma al-Bayan fi Tafsir al-ƙur'an, Tehran, Nasser Khosrow, bugu na uku, 1372.
  • Tusi, Muhammad bin Hassan, al-Tabyan fi Tafsir al-ƙur'an, Beirut, Dar Ehiya al-Trath al-Arabi, Bita.
  • Tusi, Muhammad bin Hassan, Al-Khalaf, Ali Khorasani da Seyyid Javad Shahrashtani da Mahdi Taha Najaf da Mojtaba Iraƙi, ofishin wallafe-wallafen Musulunci, ƙom, bugun farko, 1407H.
  • Alipour, Hossein, "Ilaa", dar Da'iratul Almarif ƙuran Kareem, Markaz Farhang wa Ma'arif, Kur'ani, ƙom, Bostan Kitab, bugu na uku, 2003.
  • Fazil Moƙdad, Moƙdad bin Abd Allah, Kenz al-Irfan Fi Fiƙh al-ƙur'an, ƙum, Mortazavi Publications, bugu na farko, 1425H.
  • Fakhr Razi, Muhammad bin Omar, al-Tafsir al-Kabir (Mufatih al-Ghayb), Beirut, Dar Ihya al-Trath al-Arabi, bugu na uku, 1420H.
  • Faiz Kashani, Mohammad Bin Shah Morteza, Tafsir al-Safi, Tehran, Al-Sadr School, bugu na biyu, 1415 AH.
  • Daneshnameh Islam, Farhang Fiƙh, ƙum, Cibiyar Encyclopaedia ta Musulunci, 1387.
  • Mughniyeh, Mohammad Javad, al-Tafsir al-Kashif, ƙom, Dar al-Katab al-Islami, 1424H.
  • Makarem Shirazi, Nasser, Tafsir Namuneh, Tehran, Darul-e-Kitab al-Islamiyya, bugun 10, 1371.
  • Najafi, Mohammad Hasan, Jawaher Al-Kalam fi Sharh Shar'i Al-Islam, Abbas ƙuchani da Ali Akhundi suka gyara, Beirut, Dar Ihya al-Trath al-Arabi, bugu na 7, 1404H.
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