Hakkin Allah

Daga wikishia

Hakkin Allah, (arabic: حق الله) ma’ana Hakkokin Allah kan bayinsa. Kishiyar Hakkokin Mutane wanda yake dauke da ishara zuwa ga Hakkokin junansu, kishiyar Hakkokin Allah, Hakkokin Allah Taklifi ne misalin Sallah da Azumi da ya dora su kan wuyan Bayinsa, a yanayin rashin sauke wadannan hakkokin wajibi ne a Tuba a rama su. A cikin Hukunce-hukuncen Alkalaci a Addinin Muslunci akwai banbanci tsakanin Hakkin Allah da Hakkokin Mutane, daga jumlar Hakkin Allah akwai misalin tsayar da haddin Zina, Alkali zai iya kautar da Mai lefi daga yin Ikrarin aikata lefi, amma cikin Hakkokin Mutane misalin Sata Alkali ba zai iya kubutar da Barawo daga Ikrarin Sata ba, wasu Sun ce banbanci tsakanin Hakkokin Allah da Hakkokin Mutane ya kasance ta fuskar addinin Muslunci shi Hakkin Allah an saukaka cikin tabbatar da shi amma hakkin mutane an sanya dandakewa da taka tsantsan cikinsa matuka.

Sanin Mafhumi

A Addinin Muslunci Hakkoki sun kasu zuwa gida biyu: Hakkin Allah da Hakkin Mutane [1] abin nufi daga Hakkin Allah, shine Hakkokin Ubangiji da suke kan Mutane, kishiyar Hakkokin Mutane da suke kan Mutum [2] na’am Hakkin Allah ya tattaro dukkanin Umarnin Allah da Haninsa [3] kuma sun hado da hakkokin mutane [4] lokacin da muke amfani da wannan Isdilahi na hakkin Allah muke ajiye kishiyar Hakkin mutane kadai muna Magana ne kan wasu adadin hakkokin Allah wanda ba hakkokin mutane ne bane, sannan babu wani da zai iya sarayar da su ko kuma ya yafe su [5] A Mahangar Hakkoki duk wani Lefi da zai iya lalata tsari ya cutar da Maslahohin zamantakewar Al’umma da gamammun Hakkoki ana lissafa yin Ukuba kan wannan lefi matsayin Hakkin Allah [6] Wasu ba’arin Malaman Fikhu, sun kasa Hakkin zuwa kaso biyu, tsantsar Hakkin Allah, misalin Haddin Zina, Luwadi, Shan Barasa, da kuma wanda ba tsantsar hakkin Allah bane, ma’ana hakkokin da bayan kasantuwarsu hakkokin Allah a gefe guda kuma hakkokin mutane ne: misalin Haddin Sata [7] Sallah [8] da dukkanin Haddodi in banda haddin Kazafi dukkaninsu a Kason farko daga hakkokin Allah suke [9] sannan hukunce-hukunce misalin Ta’azizi (Ta’aziri) [10] da Haddin Kazafi suna daga Kaso na biyu [11]

Matsayi

Cikin Ayoyi da Riwayoyi magana ta zo kan karfafa kiyaye Hakkokin Allah, a cewar Allama Tabataba’i a ya tafi kan cewa cikin aya ta 42 zuwa 45 daga Suratul Mudassir rashin Sallah da kin ciyar da Miskini sababi ne na shiga Wuta [yadasht 1] Sallah ishara ce kan Hakkin Allah shi kuma ciyar da Miskini ishara ce zuwa ga Hakkin mutane [12] sannan kuma ya yi tattare baki dayan hakkokin Allah cikin neman ilimin addini da aiki da shi [13] kan asasin wata riwaya daga Imam Sajjad (A.S) wacce aka fi sanin ta da Risalatul Al-hukuk, an bayyana hakkin Allah matsayin mafi Girman hakkoki [14] A cikin Masadir na Fikihu ana yin Magana ne kan Hakkin Allah a sashen hukunce-hukuncen Alkalanci, cikin Dokokin Jamhuriyar Muslunci ta Iran an muhimantar da wannan batu, kan asasin ra’ayin Kwamitin Neman Fatawa babban kwamitin Shura na Alkalanci a Iran a koda yaushe ana rinjayar da Hakkin Allah da kuma da ksancewa Lefi gamamme kan hakkin mutane [15]

Banbancinsa da Hakkin Mutane

Tsakanin Hakkin Allah da Hakkin Mutane akwai banbance-banbance ba’arinsu sun kasance kamar yanda bayaninsu zai zo a kasa:

  • Tabbatar da Hakkin Allah yafi wahala a wurin Alkali daga Tabbatar da Hakkin Mutane; saboda Hakkin Allah baya tabbatuwa da bada Shaida Mazaje biyu, ko Namiji tareda Rantsuwa, ko kuma shaidar Mata su kadai, amma wasu ba’arin hakkokin mutane suna ita tabbata da wannan hanya da wannan shaidu [16]
  • Zartar da Hukunci cikin Hakkin Allah bai dogara da nema daga wani ba, sabanin Hakkin Mutane wanda ana zartar da hukunci da bukatar Ma’abocin Hakki [17]
  • Hakkin Allah, sabanin Hakkin Mutane yake Alkali zai iya kubutar da Mai lefi daga furta Ikrari kan lefin da ya aikata [18]
  • Hakkin Allah, ba a yanke hukunci kan mutumin da baya nan dole wanda ake tuhuma ya hallara a gaban Alkali [19] wannan Mas’ala cikin doka mai lamba 290 tana cikin kundin dokokin ukuba na Iran [20]
  • Cikin Hakkin Allah yafewar wanda a kansa aka aikata lefi bata sarayar da Hakki, daidain lokacin da cikin wasu ba’arin Misdakan Hakkokin Mutane za a iya yafe su ko kuma cirata zuwa kan wani [21]
  • Wasu ba’arin Hakkokin Allah suna Sarayuwa da Tuba, amma Hakkin mutane baya Saraya da Tuba [22]
  • Hakkin Allah ya doru kan Saukakawa da Rangwame amma hakkin Mutane yi ginu kan dandakewa da taka tsantsan [23] ance wasu ba’arin Malaman Fikihu sun kan cewa banbance-banbance tsakanin Hakkin Mutane da Hakkin allah a cikin hukunce-hukunce Alkalanci sun bubbugo daga wancan abu da muka ambata [24]

Gyara Hakkin Allah

Hakkin Allah yana lazimta wasu wazifofi dole mutum ya sauke su domin Allah, [25] idan mutum yake sauke wadannan wazifofi dole ya gyara su ya rama su, ba’arin wadannan hakkoki ana gyara su ta hanya Tuba [26] wasu kuma da yin sallah ko Azumi bayan an Tuba dole a rama su [27]

Bayanin kula

  1. ↑ Duba Ibn Shuba, Tohf Al-Aqool, 1404H, shafi na 255.
  2. ↑ Duba Aamili, Al-istlahat al-Fiqhiyyah, 1413H, shafi na 71.
  3. ↑ Duba Mousavi Ardabili, fikihu Alkhada'i, 1423 AH, juzu'i na 2, shafi na 188.
  4. ↑ Duba shahidi na farko, al-Qawa'ed wa Al-Fawa'idu, 1400H, juzu'i na 2, shafi na 43; Mousavi Ardabili, fikihu Alkhada'i, 1423 AH, juzu'i na 2, shafi na 188.
  5. ↑ Na farko Shahid, Al-Qaseer da Al-Faadiy, 1400 H., Mujalladi na 2, shafi na 43; Duba Mousavi Ardabili, Fiqh al-Qadda, 1423 AH, juzu'i na 2, shafi na 188; Abd al-Rahman, Mujam Almustalahat wa Al-Alfaaz Al-Fiqhiyyah, Mujalladi na 1, shafi na 579.
  6. ↑ Shiri, Sukudul Majazat dar Hukuki Kifari Islam Iran, 1372, shafi na 114
  7. ↑ Sheikh Tusi, Al-Mabusut, 1387H, juzu'i na 8, shafi na 163.
  8. ↑ Shahid Awwal, Al-Qawa'ied wa Al-Fawa'idi, 1400H, juzu'i na 2, shafi na 43.
  9. ↑ Mohagheq Damad, Kawa'id Fikihu, 1406 AH, juzu'i na 4, shafi na 209.
  10. ↑ Mohagheq Damad, Kawa'id Fikihu, 1406 AH, juzu'i na 4, shafi na 209
  11. ↑ Mohagheq Damad, Kawa'id Fikihi, 1406 AH, juzu'i na 3, shafi na 160.
  12. ↑ Allameh Tabatabai, Al-Mizan, 1417 AH, juzu'i na 20, shafi na 97.
  13. ↑ Allameh Tabatabai, Al-Mizan, 1417 AH, juzu'i na 2, shafi na 444.
  14. ↑ Ibn Shuba, Tohf Al-Aqool, 1404H, shafi na 255.
  15. ↑ Akhundi, Ayineh Dadrasi Kifari, 1368, juzu'i na 1, shafi na 162, bayanin ƙasa
  16. ↑ Sheikh Tusi, Al-Mabusut, 1387H, juzu'i na 7, shafi na 248-249.
  17. ↑ Montazeri, Derasat fi Wilayat al-Faqih, 1409 AH, juzu'i na 2, shafi na 201.
  18. ↑ Mohagheq Damad, Kawa'ied Fikihu, 1406 AH, juzu'i na 3, shafi na 33.
  19. ↑ Sheikh Tusi, Al-Mabusut, 1387 AH, juzu'i na 8, shafi na 163; Mohagheq Damad, Kawa'id Fikihu, 1406 AH, juzu'i na 3, shafi na 51.
  20. ↑ Shiri,Sukudu Majazat dar Hukuki Kifari Islam Iran, 1372, shafi na 112.
  21. ↑ Misali, duba Shahid Awwal, Al-Qawa'id wa al-Fawa'id, 1400 AH, juzu'i na 2, shafi na 43-44.
  22. ↑ Ardabili, Zubadah Al-Bayan, Al-Maktaba Al-Jaafariyyah, Al-Jaafariyya Antiquities, shafi na 308-309.
  23. ↑ Sheikh Tusi, Al-Mabusut, 1387H, juzu'i na 8, shafi na 163.
  24. ↑ Marqaei, "Hakku Allah wa Hakkun Nasi", juzu'i na 13.
  25. ↑ Beheshti, “Hakku wa taklifi”, shafi na 36.
  26. ↑ Ardabili, Zubadah Al-Bayan, Al-Maktaba Al-Jaafariyyah, Al-Jaafariyya Antiquities, shafi na 308-309.
  27. ↑ Bani Hashemi Khomeini,Tauzihul Masa'il, 1392, juzu'i na 1, shafi na 1163 da 949

Nassoshi

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