Daƙiƙa:Wankan Ziyara
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Wankan ziyara shi ne wankan da ake yi yayin ziyartar kabarin Ma'asumai (A.S). Wasu daga cikin malaman fikihu suna ganin wannan wanka a mustahabbi ne, yayin da wasu kuma suke cewa yin sa ya halatta ne kawai da niyyar raja'i ko fatan samun lada, ba tare da tabbatar da mustahabbancinsa ba.
Gabatarwa
Wankan ziyara wani wanka ne da ake yi yayin ziyartar kaburburan Ma'asumai (A.S).[1] A cewar Kashiful Giɗa wasu malamai sun haɗa da ziyartar kaburburan Annabawa a cikin wannan hukunci.[2] Haka kuma akwai riwayoyi daga Imam Sadiƙ (A.S) da suka yi umarni da yin wanka yayin ziyartar Ka'aba.[3]
Ra'ayin Fiƙihu
Wasu daga cikin fuƙaha'u sun ɗauki wankan ziyara a matsayin mustahabbi,[4] Ibn Zuhra ma ya yi iƙirarin akwai ijma'i a kan mustahabbancinsa,[5] yayin da Muhammad Hassan Najafi, marubucin Jawahirul Kalam, ya bayyana cewa wannan shi ne mashahurin ra'ayi a tsakanin malamai.[6]
A cikin ruwayoyi, an yi umarni da yin wanka na musamman lokacin ziyartar kabarin Annabi (S.A.W), Imam Husaini (A.S) da Imam Rida (A.S). Wahid Bahbahani daga maraji'an taƙlidi ya kafa dalili da cewa tunda Imamai duk haske guda ne, wannan hukunci ya shafi dukan Ma'asumai.[7] Wasu malamai kuma sun ce ana iya yin wankan ziyara ko da mutum zai yi ziyara daga nesa.[8]
Sai dai wasu fuƙaha'u kamar Sayyid Abul Ƙasim Khuyi, Sayyid Ali Sistani da Nasir Makarim Shirazi ba su yarda da cewa wankan ziyara mustahabbi ne kai tsaye ba. A ganinsu, ana iya yin sa ne kawai da niyyar raja'i (fatan samun lada), wato mutum ya yi shi da fatan cewa Allah yana son a yi shi.[9]
A ra'ayin wasu malaman Shi'a, wankan ziyara mustahabbi ne domin shiga haramin Ma'asumi ko da mutum bai yi niyyar ziyara ba.[10]
Shin Ana Iya Yin Sallah da Wankan Ziyara
Wasu malamai sun bayar da fatawa cewa ana iya yin salla da dukkan wanka na wajibi da na mustahabbi, banda wankan istihada matsakaiciya. Duk da haka, abin da ya fi kyau a matsayin ihtiyaɗi mustahabbi shi ne a yi alwala bayan kowane wanka da ba wankan janaba ba.[11]
Duba Bincike Masu Alaƙa
Bayanin kula
- ↑ Kashif al-Ghiṭa', Kashiful Giɗa', juzu'i na 2, shafi na 309; Najafi, Jawahir al-Kalam, juzu'i na 5, shafi na 45; Shaykh Anṣari, Kitab al-Ṭahara, juzu'i na 3, shafuka na 64–67.
- ↑ Kashif al-Ghiṭa', Kashiful Giɗa',juzu'i na 2, shafi na 309.
- ↑ Kulaini, al-Kafi, juzu'i na 3, shafi na 40; Ṭūsi, Tahzibul Aḥkam, juzu'i na 1, shafuka na 104 da 114; Hurru Amili, Wasa'il al-Shiʿa, juzu'i na 3, shafi na 304.
- ↑ Kashif al-Ghita, Kashf al-Ghita, juzu'i na biyu, shafi na 309; Najafi, Jawahir al-Kalam, juzu'i na biyar, shafi na 45; Sheikh Ansari, Kitab al-Tahara, juzu'i na uku, shafuka na 64–67.
- ↑ Ibn Zuhra, Ghaniyatu an-Nuzu'u ila Ilmi al-Usul wa al-Furu'u, shafi na 62.
- ↑ Najafi, Jawahir al-Kalam, juzu'i na biyar, shafi na 46.
- ↑ Bahbahani, Masabih al-Zalam, juzu'i na hudu, shafuka na 88–90.
- ↑ Yazdi, Al-Urwatu al-Wusqa, juzu'i na biyu, shafi na 154.
- ↑ Rashidi, Risalah Tawdih al-Masa'il na Maraji'i Tara, shafuka na 367–368.
- ↑ Yazdi, Al-Urwatu al-Wusqa, juzu'i 1, shafi na 462; Tabataba'i Hakim, Mustamsak al-Urwatu al-Wusqa, juzu'i 4, shafi na 281; Hamadani, Misbah al-Faqih, juzu'i 6.
- ↑ Ayat Tabrizi, Nuri da Wahid: Rashidi, Risalah Tawdih al-Masa'il na Maraji'i Tara, al'amura na 391 da 646.
Nassoshi
- Bahbahani, Muḥammad Baqir, Maṣabiḥ al-Ẓalam, Qum, Cibiyar Allama Mujaddid Waḥid Bihbahani, 1424 AH / 1382 Shamsiyya.
- Hamadani, Riḍa, Miṣbaḥ al-Faqih, Qum, Gidauniyar Jaʿfariyya don Tayar da Gadon Tarihi, 1376 Shamsiyya.
- Ibn Zuhra, Ḥamza bin ʿAli, Ghunyat al-Nuzūʿ ila ʿIlmay al-Uṣūl wa al-Furūʿ, Qum, Imam Ṣadiƙ, 1417 AH.
- Kulaini, Muḥammad bin Yaʿqūb, al-Kafi, Tehran, Gidan Buga Littattafan Musulunci, 1363 Shamsiyya.
- Kashif al-Ghiṭa', Jaʿfar, Kashiful Giɗa' ʿan Mubhamat al-Shariʿa al-Gharra', Qum, Ofishin Yaɗa Addinin Musulunci na Hawzar Qum, 1422 AH.
- Najafi, Muḥammad Ḥasan, Jawahir al-Kalam fi Sharḥ Shara'iʿ al-Islam, gyaran rubutu: ʿAbbas Qūchani da ʿAli akhūndi, Beirut, Gidan Buga Littattafan Tayar da Gadon Larabci, bugu na bakwai, 1404 AH."
- Rashidi, Latif, da Saʿid Rashidi, Risalat Tawḍiḥ al-Masa'il na Marajiʿu Tara, Qum, Gidan Buga Littattafai Payame Adalat Saƙon Adalci, bugu na farko, 1385 Shamsiyya.
- Shaik Anṣari, Murtaḍa, al-Ṭahara, Qum, Taron Duniya na Tunawa da Shaik al-Aʿẓam Anṣari, 1415 AH.
- Yazdi, Sayyid Muḥammad Kaẓim, al-ʿUrwa al-Wuthqa, Qum, Kamfanin Wallafa Dawari, 1414 AH.
- Hurru Amili, Muhammad bin Hasan, Wasa'il al-Shiʿa, Qum, al al-Bayt, 1414 AH.
- Tabataba'i Ḥakim, Sayyid Muḥsin, Mustamsak al-ʿUrwa al-Wuthqa, Qum, Gidan Buga Littattafan Tafsiri, 1374 Shamsiyya.
- Tusi, Muhammad bin Hasan, Tahzib al-Ahkam, bincike: Sayyid Hasan Khursan, Tehran, Gidan Buga Littattafan Musulunci, 1364 Shamsiyya.