Muharramai

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wannan kasida cewa game da muharra,ai, domin sani game da auren haram ko duba kasidar Haramci Na Har Abada
Risala Ilmiyya

Muharramai, (Larabci: المحرمية) su ne wadanda aure ya haramta a tsakaninku sakamakon kasancewarsu daga Danginka sun haramtu gare ka, sannan kan fahimtar Malaman fikihu babu wajabcin Hijabi tsakaninka da su, Muharramai da hukunce-hukuncensu ya zo Alkur’ani, sannan Nasaba, Aure, Shayarwa, suna daga sabubban Haramtuwa kan asasinsu ne haramtuwa ta kasu zuwa: Muharraman Nasaba, Muharraman Sababi, Muharraman Shayarwa.

Mahaifiya, Kaka, `Yar’uwa, `Ya, Jika, `Yar `yar’uwa , `yar `Dan’uwa, `Yar’uwar Mahaifi, da `Yar’uwar Mahaifiya duka suna cikin Muharraman Namiji, cikin Kishiyantar, Mahaifi, Kaka, `Da, `Dan’uwa, `Dan `yar’uwa, `dan `dan’uwa , Baffa, Kawu, suna daga cikin Muharraman Nasaba ga Mace, haka kuma Matarka da Mahaifiyar Matarka da Kakar Mata, `Yar Mata ma’ana Agola, Matar `Da, (Sirika) suna daga Muharraman Nasaba Namiji, sannan a wani gefan kuma, Miji, Mahaifin Miji, Kakan Miji, `Dan Miji, Mijin Mahaifiya suna daga cikin Muharraman Sababi ga Mace. A bisa Fatawar Malaman Fikihu dukkanin Matan da sakamakon Nasaba aure ya haramtu da su to hakama aure da su sakamakon Shan nono tare yana haramta, Matar da ta shayar da yaro nono da Mahaifiyarsa da Kakarsa da `Yar’uwarsa, `Yarsa, Jikarsa, Gwaggonsa da `yayan Matar da ta shayar da shi Nono ana kirga su cikin Muharramansa na Shan nono, haka zalika Uba na gidan da ta sha nono (mijin Matar da shayar da ita nono) Kaka, `Da, `dan’uwa, Kawu, Jikoki mijin wannan Mata duka suna Haramta ga wacce ta sha nono daga matar wannan mutumi, ma’ana aure bai halasta tsakaninsu ba.

Sanin Mafhumi

Muharramai sune wadanda sakamakon sababi na Dangi bai halasta su yi aure da juna ba [1] bayani kan Muharramai da Hukunce-hukunce kansu ya zo a cikin aya ta 23 cikin Suratul Nisa’i wannan aya ta kebantu da Ambato adadin Muharramai da kuma bayanin Haramcin aure tsakaninsu, [2] haka kuma cikin aya 31 suratul Nur nan ma an kawo wasu ba’ari daga Muharramai, [3] cikin Masadir din riwaya na Shi’a kamar misalin littafin Wasa’ilul Ash-Shi’a akwai sashe da ya kebantu da taken (Abwabu An-Nikahil Al-Muharram) babuka ne da suka kunshi riwayoyi daga Ma’asumai (A.S) da suke bayanin hukunce-hukuncen Aure ko kallo zuwa ga Muharramai, [4] sannan anyi bahasi kan Mas’alar Muharramai da hukunce-hukuncensu cikin babukan Fikihu, daga hukunce-hukuncen Saki, da hukunce-hukuncen Matattu. [5]

Hukunce-hukunce

Da zarar Haramcin Aure ya samu ya kuma tabbatu zai zama kallo da bayyanar da Ado ya halasta tsakaninsu, [6] a ra’ayin Malaman Fikhu kallon al’aurar juna baya halasta sai tsakanin Mata da Miji su kadai, sannan hatta tsakanin Muharramai kallon juna yana halasta ne da sharadin rashin samuwar jin sha’awar juna [7] haka kuma ba wajibi bane ga Mace ta lullube baki dayan jikin a gaban Muharraminta in banda wani kebantacce bangare daga jikinta. [8]

Sabubban Haramci

Sabubban Haramci, wasu al’amura ne da suke haifar da samuwar dangantaka ta Haramci tsakanin Mutane biyu, bayan samuwar Haramci akwai kebantattun hukunce-hukunce da suke da su [9] litattafan fikihu sun yi bayanin wurare goma sha daya matsayin sabubban Haramci da haramtuwar aure tsakanin mutane biyu [10] wadannan sabubba sun kasance cikin kaso uku daga haramci na Sababi, Haramci na Nasaba, haramci na shan nono. [11]

  • Nasaba: wata nau’in dangantaka da alaka ce ta Dangi da take samuwa ta hanyar ingantaccen aure ko shubuwa [Tsokaci 1] saboda haka Muharramai na Nasaba sune wadanda daga lokacin Haihuwa ake fara samun haramci tsakanin junansu. [12]
  • Shan nono, wani nu’i ne na dangantaka da yake samuwa sakamakon Yaro ya sha nono daga wata Mata wacce ba Mahaifiyarsa ba, [13] na’am haramci na daga shan nono yana da sharudda daga jumlar sharuddansa dole matar da ta shayar da shi nono ya zamana ta samu ciki daga halastacciyar hanya, kuma ya zama ya sha nono da yawa jere da juna, kuma zamanin da take shayar da shi bai ci abinci a tsakani ba kuma bai sha nonon wata Matar daban ba, kada ya sha nonon fiye da shekaru biyu lissafin hijira kamari. [14]
  • Sababi: bayan karanta Sigar aure, kari kan samuwar Haramci tsakanin Mata da Miji, to wasu ba’ari ma daga dangin junansu suna zama Muharramai, ana kiransu da sunan Muharramai na Sababi. [15]

Rabe-raben Muharramai

Bisa la’akari da Sabubban Haramci sun Rabu Gida Biyu Muharramai na Nasaba A kan asasin ra’ayin Malaman Fikihu tare da dogara da aya 23 Suratul Nisa’I, [16] kaso bakwai daga Maza kaso bakwai da Mata suna zama Muharraman Juna. [17]

  • Mahaifiya da Kaka, Uba da Uwa. [18]
  • `Ya da jikan `Ya da tsatsonsu. [19]
  • `Yar’uwa. [20]
  • `Yar `dan’uwa da abin da ta Haifa zuwa kasa komai yawansu zuwa kasa zuwa kasa. [21]
  • `Yar yar’uwa, da `yayanta da jikokinta da duk tsatsonta zuwa kasa-kasa. [22]
  • Gwaggo, ya hada da Gwaggon Mahaifi da Mahaifiya. [23]
  • Yar uwar Mahaifiya da Mahaifi. [24]

Haka kuma Uba da Kaka, `Da da `dan da ya Haifa, `dan’uwa, da `dan yar’uwa, `dan da `dan’uwa ya Haifa, Kawu da kwaun Uba da na Uwa, duka suna haramta ga Mace. [25]

Muharramai na Shan nono

Asalin Makala: Muharramai na Shan nono Malaman fikihu tare da dogara da wata riwaya daga Annabi (S.A.W) sun fitar da fatawar cewa duk mutane da suka haramta ta hanyar Nasaba suna haramta ta hanyar shan nono. [26] haka dukkanin Matan da suka haramtu a aure su ta hanyar Nasaba to aurar su sakamakon shan nono matar tana haramta. [27] cikin haramci shan nono idan wanda ya sha nono ya kasance daga jinsin Namiji to Matar da ta shayar da shi nonon da babarta da Kakarta da `yar’uwarta, da `yarta da Jikarta da `yar’uwar Mahaifiyarta da Mahaifinta duk sun Haramta ga wannan Yaro da ta shayar [28] idan wanda ta shayar da shi Nonon ya kasance Yarinya ce Mace to mijin Matar da shayar da ita da Babansa da `dan’uwansa, Baffansa, Kawunsa, `dansa, Jikokinsa duk sun Haramta ga wannan Yarinya, haka zalika `dan’uwa, `da, Jika, Uba, Kaka, Kawun yarinyar suma sun haramta ga wannan Mata da shayar da yarinyar Nono. [29]

Muharramai na Sababi

Matan da suka zama Muharramai ta hanyar aure sune kamar haka: Mata, Mahaifiyar Mata da Kakarta, diyar Mata (Agola) Matar Mahaifi,(Kishiyar Mahaifiya) Matar `da (Sirika) [30] Haka kuma Miji, Mahaifin Miji, Kakan Miji, `dan Miji, Mijin Mahaifiya da Siriki suna haramta kan Mace [31] haka zalika aure baya halasta tsakaninka da `yar’uwar Matarka matukar kuna tare da ita ko kuma tana raye baku rabu ba, [32] amma kuma hukuncin kiyaye Hijabi tsakaninka da `yar’uwar Matarka yana nan [33]

Bayanin kula

  1. ↑ Farahidi, Al-Ain, karkashin kalmar "Haram".
  2. ↑ Suratul Nisa’i, aya ta 23.
  3. ↑ Suratul Nur, aya ta:21.
  4. ↑ Hurrul amili, Wasa'il al-Shia, 1416 AH, juzu'i na 20, shafi.307; Noori, Mostadarak al-Wasail, 1408H, juzu'i na 14, shafi na 327
  5. ↑ Najafi, Jawahirul Al-Kalam, 1362, juzu'i na 29, shafi na 237.
  6. ↑ Meshkini,Mustalahat Al-Fikihi, 1381, shafi na 272.
  7. ↑ Rilsaleh Tauzihul Masa'il Maraji, sashen aure, fitowa ta 2437.
  8. ↑ Mashkini,Mustalahat Al-Fiqh, 2001, shafi na 479.
  9. ↑ Muassaseh Dayiratul Almaref Alfikh Islami, Farhang Fikh Farsi, 1387, juzu'i na 1, shafi na 391
  10. ↑ Misali, duba Mohaghegh Hilli, Shara’i Al-Islam, 1408 AH, juzu’i na 2, shafi na 224; Najafi, Jawahirul Kalam, 1362, juzu'i na 29, shafi na 237.
  11. ↑ Mojtahedi Tehrani, seh Risalaeh: Gunahane Kabireh, Muharram Namuharra,Ahkam al-Ghaibah, 2013, shafi na 10.
  12. ↑ Mohaghegh Hilli, Shara’i al-Islam, 1408H, juzu’i na 2, shafi na 225.
  13. ↑ Najafi, Jawahirul Kalam, 1362, juzu'i na 29, shafi na 264.
  14. ↑ Mohaghegh Hali, Shar’i al-Islam, 1408 AH, juzu’i na 2, shafi na 228; Najafi, Jawahirul Kalam, 1362, juzu'i na 29, shafi na 264.
  15. ↑ Shahid Sani, Masalak al-Afham, 1413 AH, juzu'i na 7, shafi na 281.
  16. ↑ Shahid Thani, Masalak al-Afham, 1413 AH, juzu'i na 7, shafi na 198.
  17. ↑ Najafi, Jawahirul Kalam, 1362, juzu'i na 29, shafi na 238.
  18. ↑ Najafi, Jawahirul Kalam, 1362, juzu'i na 29, shafi na 238.
  19. ↑ Imam Khumaini, Tahrir al-Wasila, 1434H, juzu'i na 2, shafi na 282.
  20. ↑ Imam Khumaini, Tahrir al-Wasila, 1434H, juzu'i na 2, shafi na 283.
  21. ↑ Imam Khumaini, Tahrir al-Wasila, 1434H, juzu'i na 2, shafi na 283
  22. ↑ Imam Khumaini, Tahrir al-Wasila, 1434H, juzu'i na 2, shafi na 283
  23. ↑ Imam Khumaini, Tahrir al-Wasila, 1434H, juzu'i na 2, shafi na 283
  24. ↑ Imam Khumaini, Tahrir al-Wasila, 1434H, juzu'i na 2, shafi na 283
  25. ↑ Mohaghegh Hilli, Shara'i al-Islam, 1408H, juzu'i na 2, shafi na 224.
  26. ↑ Maghribi, Da'a'im al-Islam, 1385 Hijira, juzu'i na 2, shafi na 240.
  27. ↑ Fazel Moqdad, Kenz al-Irfan, Manshurat Al-Maktaba, juzu'i na 2, shafi na 182; Muqaddis Ardabili, Zubd al-Bayan, al-Muktab al-Mortazawiyya, shafi na 524.
  28. ↑ Mohaghegh Hilli, Shara'i al-Islam, 1408 AH, juzu'i na 2, shafi na 229; Imam Khumaini, Tahrir al-Wasila, 1434H, juzu'i na 2, shafi na 288.
  29. ↑ Mohaghegh Hilli, Shara'i al-Islam, 1408 AH, juzu'i na 2, shafi na 229; Imam Khumaini, Tahrir al-Wasila, 1434H, juzu'i na 2, shafi na 288.
  30. ↑ Imam Khumaini, Tahrir al-Wasila, 1434H, Juzu'i na 2, shafi na 288-289.
  31. ↑ Imam Khumaini, Tahrir al-Wasila, 1434H, Juzu'i na 2, shafi na 288-289.
  32. ↑ Shahidil Awwal, Al-Lam'atul' Al-Damashqiya, 1410H, shafi na 164.
  33. ↑ <a class="external text" href="https://www.islamquest.net/fa/archive/question/fa9665#">«آیا خواهر زن محرم است؟ و آیا راهی برای محرمیت با او وجود دارد ؟»</a>اسلام کوئست.

Tsokaci

  1. ↑ bare bisa zaton cewa wannan matar halal ce, kamar: namiji ya sadu da wata mace bare bisa zaton cewa ita ce matarsa, ko kuma namiji ya auri macen da aka haramta a matarsa ​​kuma yana zaton ingancin auren ya yi jima'i da ita Shahararrun malaman fikihu sun dauki illar wannan saduwa a matsayin aure ingantacce. (Dayiratul Marif Islami

Nassoshi

  • «آیا خواهر زن محرم است؟ و آیا راهی برای محرمیت با او وجود دارد ؟»، اسلام کوئست، درج مطلب: ۱۳ فروردین ۱۳۹۴ش، مشاهده: ۲۹ فروردین ۱۳۹۹ش.
  • Imam Khumaini, Sayyid Ruhollah, Tahrir al-Wasila, Qum, Cibiyar Gyara da Buga Ayyukan Imam Al-Khomeini, bugu na farko, 1434H.
  • Bani Hashemi Khomeini, Seyyed Mohammad Hasan,sharh Risaleh Tauzlih Masa'il Maraji Mutabik fatawa Sizda Nafar az Maraji Muazzam Taklid, Qum, ofishin wallafe-wallafen Musulunci na kungiyar Seminar ta Kum, 1385.
  • Hurrul Amili, Muhammad bin Hassan, Vasal al-Shia, Qum, Al-Bait Foundation for Revival of Culture, 1416 AH.
  • Shahidul Awwal, Muhammad Ibn Makki, Al-Lam'a' Al-Damashqiya, Beirut, Darul-Tarat, 1410H.
  • Shaheed Thani, Zain al-Din bin Ali, Masalak al-Afham, Qom, Islamic Encyclopaedia Foundation, 1413 AH.
  • Fadel Moqdad, Abdullah, Kanz al-Irfan fi fiqhu al-Qur'an, Kum, Manshurat al-Muktaba al-Mortazawiyyah don farfado da kayan tarihi na al-Jaafari, Bita.
  • Farahidi, Khalil bin Ahmad, Al-Ainu, Qum, Hijrat Publishing House, wanda Mahdi Makhzoumi da Ibrahim Samarai suka yi, 1410H.
  • Muasssaseh Almaref Fikh Islami",Farhnag fikh Farsi, Qum, Institute of Islamic Fiqh Encyclopaedia, 1387.
  • Mojtahedi Tehrani, Ahmad, Seh Rasa'il: GUnahe Kabireh, Muharram Namaharam, Ahkam al-Ghaibah, Qum, Cibiyar Dar Rah Haq, 2013.
  • Mohaghegh Hali, Jafar bin Hasan, Sharia al-Islam, Qum, Cibiyar Ismailiya, bugu na biyu, 1408H.
  • Mishkini, Ali Akbar, Mustalahat Al-Fiqh, Qum, Al-Hadi Publishing House, bugu na uku, 2001.
  • Maghribi, Qazi Noman, Da'aim al-Islam, Qum, Al-Baiti Institute, bugu na biyu, 1385H.
  • Mofid, Muhammad bin Muhammad, Al-Muqni, Qum, Sheikh Mofid Hazara World Congress, 1413 AH.
  • Muqds Ardabili, Ahmed bin Muhammad, Zubd al-Bayan fi Ayat al-Ahkam, Tehran, Al-Muktaba al-Mortazawiyya for the Revival of Al-Jaafari Antiquities, 1st edition, beta.
  • Najafi, Mohammad Hasan, Javaher al-Kalam fi Sharh Shariah al-Islam, Beirut, Dar Ihya al-Trath al-Arabi, 1404 AH.
  • Nuri, Hossein, Mostadrak al-Wasail, Qum, Al-Bait Foundation for Revival of Culture, 1408H.
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