Kabari
Kabari (Larabci: القبر) wani wuri ne da ake binne matattu, a cikin fiƙihu an ambaci wasu hukunce-hukunce da ladubba ga kabari, daga cikin ladubban kabari akwai kasancewarsa mai kusurwa huɗu a shafe ba tare da tudu ko tozo ba, tudunsa bai wuce tudun ɗagawar yatsu huɗu daga ƙasa ba, sannan kuma a gina shi da ƙwari sosai ka da ya yi saurin lalacewa.
Malaman musulmi tare da jingina da Kur'ani da riwayoyi, suna ganin ziyartar kabari yana da falala kuma suna umarni da zuwa ziyarar kaburbura. Haka nan suna cewa tsaga kabarin musulmi ta yadda za a hango jikinsa haramun ne, bisa fatawarsu, tone kabari kaɗai yana halatta ne idan akwai larura ta shari'a kan yin hakan.
Nazarin Ma'ana Da Muhimmanci
"Kabari" suna ne na wani wuri da ake binne gawarwakin mutane.[1] Cikin Litattafan riwayoyi, an tattaro hadisai cikin babi guda da suke magana kan kabari. Alal misali, Allama Majlisi cikin littafin Biharul Al-Anwar, ya tattaro hadisai guda 128 kan kabari.[2] Cikin fatawowin malaman fiƙihu an yi bayanin ladubba game da kabari.[3]
Hukunce-hukunce Da Siffofin Kabari
Cikin littafin fiƙihu, an yi bayanin ladubba da mustahabbai game da kabari, ba'arinsu sun kasance kamar haka: Kabari ya kasance mai kusurwowi guda huɗu[4] Ya kasance a miƙe shafe babu tudu ko tozo[5] A gina shi ya ɗan miƙe daga ƙasa gwargwadon tudun yatsu huɗu.[6] Zurfun kabarin ya kasance gwargwadon tsayin kafaɗar gawa matsakaiciya.[7] A gina shi da ƙarfi da ƙwari don gudun kada ya yi saurin lalacewa[8] A rubuta sunan mamacin a kan kabarin ku jikin wani allo ko wani dutse da za a kafa shi a saman kan mamaci don tantance shi.[9] Ba'arin malaman fiƙihu sun ce ya kamata mumini tun kafin mutuwarsa ya tanadi kabarinsa, ya shiga ciki ya karanta Kur'ani. Hakan nan kyautar filin da za a binne mumini yana daga ayyuka na mustahabbi.[10]
Maƙabarta
Cikin al'adun musulmi, ana girmama maƙabarta[11] Kuma zuwa wannan wuri wani abu ne da ya yaɗu sosan gaske.[12] Cikin litattafan Muslunci, an ambaci hukunce-hukunce da ladubba na musamman ga maƙabarta, ba'arinsu sune kamar haka: Sallama ga mamata,[13] Kiyaye tsafta da girmama maƙabarta[14] Ba a binne kafirai a maƙabartun musulmi.[15]
Ziyartar Kaburbura
A cewar malaman Muslunci, a cikin ayoyin Kur'ani da hadisai, an yi umarni da ziyartar kaburbura musamman ma kaburburan annabawa da mutane nagargari, kuma an yi bayanin falaloli kan haka.[16] Daga cikin musulmi, Wahabiyawa sun haramta ziyartar kaburbura.[17] Game da hukuncin ziyartar kaburbura ga mata akwai saɓanin ra'ayoyin malamai: Aksarin malaman Shi'a suna cewa ziyartar kaburbura ga mata mustahabbi ne kamar dai maza;[18] Amma fatawar masshur tsakankanin Ahlus-Sunna shi ne cewa makaruhi ne mata zu je ziyartar kaburbura.[19]
Tone Kabari
Tsaga kabari ko rushe shi ta yadda zai jawo bayyanar gangar jikin mamaci, shi ne ake kira da tone kabari.[20] Daidai da fatawar malaman fiƙihun Shi'a[21] da Ahlus-Sunna,[22] tone kabarin musulmi kafin ƙarewa da halakar gangar jikinsa haramun ne, kaɗai yana halatta idan akwai larura ta shari'a kan yin hakan; misali a wurare da haƙƙin mutane ya shigo ciki, misalin kamar binne mutum a filin ƙwace.[23]
Bayanin kula
- ↑ Amid, Farhange Farsi Amid, 1375SH, karkashin kalmar “kabari”; Anvari, Farhange Buzurge Sukhane, 1381SH, karkashin kalmar "kabari".
- ↑ Allama Majlisi, Bihar al-Anwar, 1362SH, juzu'i. 6, shafi na 0-282.
- ↑ Misali, duba Khumaini, Tahrir al-Wasilah, 1392SH, juzu'i. 1, shafi. 95; Sistani, Tauzihul-Mas’il Jami’, 2017, juzu’i. 1, shafi. 332.
- ↑ Khomeini, Tahrir al-Wasilah, 1392SH, juzu'i. 1, shafi. 95; Sistani, Tauzihul al-Masa'il Jami', 1396SH, juzu'i. 1, shafi. 332.
- ↑ Khomeini, Tahrir al-Wasilah, 1392SH, juzu'i. 1, shafi. 95; Sistani, Tauzihul al-Masa'il Jami', 1396SH, juzu'i. 1, shafi. 332.
- ↑ Khomeini, Tahrir al-Wasilah, 1392SH, juzu'i. 1, shafi. 95; Sistani, Tauzihul al-Masa'il Jami', 1396SH, juzu'i. 1, shafi. 332.
- ↑ Khomeini, Tahrir al-Wasilah, 1392SH, juzu'i. 1, shafi. 94; Sistani, Tauzihul al-Masa'il Jami', 1396SH, juzu'i. 1, shafi. 332.
- ↑ Khomeini, Tahrir al-Wasilah, 1392SH, juzu'i. 1, shafi. 96; Sistani, Tauzihul al-Masa'il Jami', 1396SH, juzu'i. 1, shafi. 332.
- ↑ Khomeini, Tahrir al-Wasilah, 1392SH, juzu'i. 1, shafi. 96; Sistani, Tauzihul al-Masa'il Jami', 1396SH, juzu'i. 1, shafi. 332.
- ↑ Sistani, Tauzihul al-Masa'il Jami', 1396SH, juzu'i. 1, shafi. 337.
- ↑ Latifi، Girmama kaburburan manyan mutane a addini, hanya ce ta shugabannin mazhabobi hudu na Ahlus Sunnah.»،Kamfanin Dillancin Labarai na Shabestan.
- ↑ «Tuna mutuwar da mutanen suka shude; al'ada ce mai daraja ta Iraniyawa/ Wasu al'adu da aka yi imani da su a ranar Alhamis ta karshen shekara", shafin dandalin labarai na Mehr .
- ↑ Tabataba'i Yazdi, Al-Urwa Al-Wuthqa, 1417ƙ, juzu'i. 2, ku. 128; Majlisi, Bihar al-Anwar, 1403ƙ, juzu'i. 99, shafi. 301
- ↑ Tabataba'i Yazdi, Al-Urwa Al-Wuthqa, 1417ƙ, juzu'i. 2, shafi. 128
- ↑ Agha Babayi «Nazari kan raba kaburburan Musulmai da wadanda ba Musulmi ba»، shafi na 1
- ↑ Subhani, Ayineh Wahabiyat, 1386SH, shafi. 102.
- ↑ Misali, duba Ibn Taimiyyah, Minhaj al-Sunnah, 1406ƙ, juzu'i. 2, shafi. 440; Ibn Baz, Fatawa Nur ali al-Darb, Al-Shaykh Ibn Baz al-Khairiyah Foundation, shafi. 243
- ↑ Bahrani, Hadaeq al-Nadrah, Al-Nashar al-Islami Foundation, juzu'i. 4, shafi. 169.
- ↑ Sabuki, Shifa'ul al-Saqam, 1419ƙ, shafi. 186; kungiyar marubuta, Al-Muwasu'ah al-Feqhiyya al-Kuwaitiyyah, Wizaratul Awƙaf Wal Shu'unil Islamiyya, juzu'i. 24, shafi. 88.
- ↑ Khumaini, Tahrir al-Wasilah ya fassara, 1385SH, juzu'i. 1, shafi. 105.
- ↑ Sistani، Hukunce-hukuncen binne gawa، Tambaya ta 630 da 631; Nouri Hamedani tone kabari،Mas'ala ta 642 da ta 643; Shubayri ZanjaniHukunce-hukucen tone kabari، Mas'ala ta 733 da ta 734.
- ↑ «Hukuncin Tone Kabari a Mahangar Mazhabobin Ahlus Sunna Hudu»، Kamfanin Dillancin Labarai na Rasa.
- ↑ Hukuncin Tone Kabari, Mas'ala ta 676; Montazeri akan Hukuncin Tone Kabari a Mahangar Manyan Malaman Mazhabobin Musulunci»، Mahimman bayanai na musamman don bincike kan wahabiyanci.
Nassoshi
- Ibn Baz, Abdul Aziz, Fatawi Noor Ali Al-Darb, babu wurin bugawa, Gidauniyar Al-Sheikh Bin Baz Al-Khairiyah, babu kwanan wata.
- Ibn Taimiyyah, Ahmad bin Abdul Halim, Minhaj Sunnah al-Nabwiyyah, Jami'ar Imam Muhammad bin Saud Islamiyya, 1406ƙ.
- Aghababaei Bani, Ismail««تأملی بر تفکیک قبور مسلمانان از غیر مسلمانان»، (Tunani kan raba kaburburan musulmi da na wadanda ba musulmi ba) A cikin Kwatancen Nazarin Makarantun Shari'a, Shekara ta 1, Fitowa ta 1, 2021M.
- Anvari, Hassan, Frahnage Buzurge Sokhan, Tehran, Littattafan Sokhan, 1381SH.
- Bahrani, Yousef, Hada'iq Al-Nadra, Qum, Cibiyar Wallafar Musulunci, babu kwanan wata.
- « «بررسی حرمت نبش قبر در نگاه فقهای بزرگ مذاهب اسلامی»»، (Bincike ne a kan Hukuncin Tone Kabari a Mahangar Manyan Malaman Mazhabobin Musulunci) Cibiyar Nazarin Wahabiyya ta Musamman. Kwanan watan da aka saka labarin: Agusta/Satumba 2014, Kwanan watan da aka duba: 10 ga Mayu, 2023M.
- Ƙungiyar marubuta, Al-Mausu'atul Fiƙhiyyatul Kuwaitiyya, Kuwait, Wizaratul Auƙaf Wal Shu'unul Islamiyya, babu kwanan wata.
- نبش قبر از دیدگاه مذاهب اربعه اهل سنت» »، (Hukuncin Tone Kabari a Mahangar Mazhabobin Ahlus Sunna Hudu) Kamfanin Dillancin Labarai na Rasa. Ranar shigarwa: Satumba 5, 2017M, kwanan wata: Mayu 7, 2017M.
- Khomeini, Sayyid Ruhollah, Tahrir al-Wasilah, Tehran, Cibiyar Tattaunawa da Buga Ayyukan Imam Khumaini, 1392SH.
- Khomeini, Sayyid Ruhollah, TarjamarTahrir al-Wasilah, wanda Cibiyar Tara da Buga Ayyukan Imam Khumaini (RA), bugun farko, 1385SH.
- Subhani, Jafar, Ayineh Wahabiyat, Qum, Kungiyar Malaman Makarantar Sakandare ta Kum, 1386SH.
- Sabuki, Taqi al-Din Ali bn Abdulkafi, Shifa'us Saƙam Fi Ziyarati Khairil Anam, bincike na Sayyid Mohammad Reza Jalali, Qum, Buga Masha'ar, bugu na hudu, 1419ƙ.
- Sulayman, Hadi, Ƙabar,Dayratu Al-Ma'arif Tashayyu, Tehran, Mawallafar Hekmat, 1391SH.
- Sistani, Sayyid Ali، ، احکام نبش قبر, (Hukunce-hukuncen tone kabari) Gidan yanar gizon ofishin Ayatullah Sistani, kwanan watan da aka duba: 10 ga Mayu, 2023M.
- Sistani, Sayyid Ali, Tauzihul Al-masa'il Jami, Mashhad, wallafe-wallafen ofishin Ayatullah Sistani, 1396SH.
- Shubeiri Zanjani, Sayyid Musa، رساله توضیحالمسائل آیتالله شبیری زنجانی، (Risalar Tauzih al-Masa'il ta Ayatullah Shubeiri Zanjani.") Gidan yanar gizon ofishin Ayatullah Shobeiri Zanjani, kwanan watan da aka duba: 9 ga Mayu, 2023M.
- Tabatabaei Yazdi, Seyyed Mohammad Kazem, Al-Urwa Al-Wuthqa, Qum, Cibiyar Buga Musulunci mai alaka da kungiyar malamai, bugu na farko, 1417ƙ.
- Amid, Hassan, Farhange Farsi Amid, Tehran, Amir Kabir Publications, 1375SH.
- Latifi Raheem، «، «احترام به قبور بزرگان دین سیره ائمه چهارگانه اهل سنت است».»، (Girmama kaburburan manyan mutane a addini, hanya ce ta Shugabannin mazhabobi hudu na Ahlus Sunnah) Gidan yanar gizon Kamfanin Dillancin Labarai na Shabestan, ranar shigarwa: Janairu 1, 2013, kwanan wata ziyara: Mayu 2, 2025M.
- Majlisi, Mohammad Baqir, Bihar al-Anwar, Wallafar Dar Ihya al-Turaht al-Arab, Beirut, 1403ƙ.
- Montazeri, Hossein Ali, Risale-i Tauzihil al-Masa'eel, Tehran, Wallafar Gidan Sarai, 1381SH.
Nuri Hamedani, Hossein, احکام نبش قبر, (Hukunce-hukuncen tone kabari) Yanar Gizo na ofishin Ayatullah Nuri Hamedani, ranar shigowa: Agusta 20, 2019, ranar ziyarar: Mayu 1, 2023M.
- ««یاد از دست رفتگان؛ رسم ارزشمند ایرانیان/ برخی اعتقادات پنجشنبه آخر سال»»، (Tuna Mutuwar da suka Shude; Al'ada ce mai Daraja ta Iraniyawa/ Wasu al'adu da ala yi imani kansu na Ranar Alhamis ta Karshen Shekara) Dandalin Labarai na Mehr, Kwanan watan da aka saka labarin: 16 ga Maris, 2012, Kwanan watan da aka duba: 5 ga Yuni, 2024M.