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Yankan Ahlil-Kitabi

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Yankan Ahlil-Kitabi, (Larabci: ذبيحة أهل الكتاب) ita ce Dabbar da Ahlil-Kitab (Mabiya Addinan da aka aikowa Annabinsu da littafi daga sama) suka yanka,[1] daidai da ra'ayin shaik baha'i, mafi yawan malaman fiƙihun shi'a misalin shaik ɗusi, shaik mufid, da sayyid murtada sun haramta cin naman dabbar da ahlil-kitab suka yanka,[2] ko da kuwa lokacin yankawa sun ambaci sunan Allah,[3] sun haramta ne sakamakon dogara da riwayoyi,[4] suna cewa abin nufi daga halascin abincin Ahlil-Kitab da ya zo a cikin aya ta biyar suratul ma'ida, yana nufin nau'ukan abincin misalin abincin da aka noma da ƴayan itaciya bawai naman dabbobin da suka yanka da hannunsa ba,[5] haka kuma a ra'ayin wasu ba'ari daga malaman fiƙihu sassan jikin dabbobin da suke da tsartuwar da kwararar da jini da ahlil-kitab suka yanka da hannunsu daga misalin fatar dabba ana musu hukunci da mushe kuma najasa ne, sannan ba za a iya amfani da ƙirgi da fatar Dabbobin ba.[6] Imam Khomaini shi ma yana kan wannan ra'ayi.[7] Wannan jama'a daga Malamai sun jingina da riwayoyi,[8] Sun yi imani cewa ma'anar halattaccen abinci na Ahlul-Kitab a cikin aya ta 5 na Suratul Ma'ida, shi ne halaccin abincin da ya yi kama da kayan lambu, ba naman dabbobin da Ahlull-Kitab suka yanka ba.[9] Har ila yau a ra'ayin wadannan Malamai, sassan jikin dabba daga fatar dabddobin da suke tsartar da jini da kwararar da shi yayin yanka su, Idan Ahlul-kitabi suka yanka su duk da haka anha lissafa su matsayin mushe kuma najasa[10]

Sai dai kuma an samu wasu ba'arin Malaman fiƙihu tare da kafa hujja da ba'arin wasu riwayoyi[11] A ra'ayin Shaik Baha'i, wasu tsirarun Malaman Fikihu suna ganin babu matsala a ci yankan Ahlul-kitabi suna ganin halascin Yankan Ahlil-Kitab, Allama Hilli ya danganta wannan magana ga Ibn abi Aƙil[12] da Ibn Junaid Iskafi ,[13] kan imanin Shaik Saduƙ[14] da Muhaƙƙiƙul Ardabili[15] Yanka yana halasta idan lokacin yanka shi an ambaci sunan Allah.[16]

An yi rubuce-rubuce daban-daban kan wannan Maudu'i daga jumlarsu akwai:

  • Littafin Tahrimu Zaba'ihi Alil Al-Kitab, rubutun Shaik Mufi wanda ya rasu[17] shekara ta 413, cikin wannan littafi ya yi amfani da ayoyin Alkur'ani, riwayoyi da Kuma Ijma'i, kan haramta Yanka Ahlil-Kitab,[18] ya kuma tattauna dalilin masu saɓawa da haramta Yankan Ahlil-Kitab.[19]
  • Littafin Hurmatu Zaba'ihi Ahlil-Kitab, rubutun Shaik Baha'i[20] wanda ya rasu a shekara ta 1031 h ƙamari,ya rubuta wannan littafi bisa buƙatar Sarki Abbas Safawi,[21] a farkon littafin ya yi bincike kan ra'ayoyin Malaman Shi'a da Ahlus-sunna,[22] marubucin ya bayyana shak.kunsa kan haramcin Yankan Ahlil-Kitab, cikin taka tsantsan cikin bada fatawa kan batun Yankan Ahlil-Kitab ya yi amfani da jumlar (Allah ne Masanin Haƙiƙanin al'murra)[23]

Bayanin kula

  1. ↑ Mu'assaseh Dayiratu Almaref Fikh Islami, Farhang Fiƙh, 1382, juzu'i na 3, shafi na 701.
  2. ↑ Sheikh Tusi, Al-Nehaya, 1400H, Juzu'i na 1, shafi na 582
  3. ↑ Sheikh Mufid, Al-Muƙni'a, 1413 AH, shafi na 579
  4. ↑ Seyyed Morteza, Al-Intisar, 1415 AH, Mujalladi na 1, shafi na 403.
  5. ↑ Sheikh Baha'i, Hurmatu Zaba'ihi Ahlil Kitab, 1410H, shafi na 60.
  6. ↑ Sheikh Tusi, Al-Nehaya, 1400 AH, Juzu'i na 1, shafi na 582; Bani Hashemi Khomeini, Tauzihul Al-Masa'il Maraji'u, 1392, juzu'i na 2, shafi na 745.
  7. ↑ Imam Khomeini, Tahrir al-Wasilah, 1392 SH, juzu'i na 2, shafi na 156.
  8. ↑ Kulaynī, al-Kāfī, 1407 AH, juzu'i na 6, shafi na 264.
  9. ↑ Gulpaygānī, Majma' al-Masā'il, 1409 AH, juzu'i na 1, shafi na 39.
  10. ↑ Bani-Hashimi Khomeini, Tawdīh al-Masā'il Marāji', 1392 SH, juzu'i na 2, shafi na 745.
  11. ↑ Imam Khumaini, Tahrir Al-Wasila, 1392, juzu'i na 2, shafi na 156.
  12. ↑ Kulaini, Al-Kafi, 1407, juzu'i na 6, shafi na 264.
  13. ↑ Golpayegani, Majma'ul Al-Masa'el, 1409 AH, juzu'i na 1, shafi na 39.
  14. ↑ Bani Hashemi Khomeini, Tauzihul Al-Masa'il Maraji'u, 1392, juzu'i na 2, shafi na 745.
  15. ↑ Sheikh Baha'i, Hurmatu Zaba'ihi Ahlul Kitab, 1410H, shafi na 60.
  16. ↑ Allama Hilli, Muktalaful Al-Shi'a, 1413 AH, Mujalladi na 8, shafi na 316.
  17. ↑ Allameh Hilli, Muktalaful Al-Shi'a, 1413 AH, Mujalladi na 8, shafi na 316.
  18. ↑ Sheikh Sadouƙ, Al-Muƙni'a, 1415 AH, shafi na 417.
  19. ↑ Mohagheƙ Ardabili, Majma'ul Al-Fa'edath wa Al-Burhan, Al-Nashar al-Islami Foundation, juzu'i na 11, shafi na 78.
  20. ↑ Najafi, Jawahirul Al-Kalam, 1362 AH, juzu'i na 36, ​​shafi na 80.
  21. ↑ Sheikh Mofid, Hurmatu Zaba'ihi Ahlil-Katab, 1413H.
  22. ↑ Sheikh Mofid, Hurmatu Zaba'ihi Ahlul Kitab, 1413 AH, shafi na 20
  23. ↑ Sheikh Mofid, Hurmatu Zaba'ihi Ahlul Kitab, 1413 AH, shafi na 24

Nassoshi

  • Imam Khumaini, Sayyid Ruhollah, Tahrir al-Wasila, ƙum, Muassaseh Nazshar asar Imam Khumaini , 1392.
  • Bani Hashemi Khomeini, Mohammad Hasan, tauzihul Al-Masa'il Maraji'ah, ƙum, Daftare Intisharatu Islami, 1392.
  • Seyyed Morteza, Ali bin Hossein, Al-Intisar fi Infradat al-Imamiya, ƙum, Al-Nashar al-Islami Foundation, 1415H.
  • Sheikh Baha'i, Muhammad bin Hossein, Hurmatu Zaba'ihi Ahlul Kitab, Beirut, Al-alami Foundation for Publications, 1410 AH.
  • Sheikh Sadouƙ, Muhammad Bin Ali, Al-Muƙnia, ƙum, Imam Al-Hadi Foundation, 1415H.
  • Sheikh Tusi, Muhammad bin Hasan, Al-Nehaya fi majarrad fiƙh wa al-fatawi, Beirut, Dar al-Kitab al-Arabi, 1400 A.H.
  • Sheikh Mofid, Muhammad bin Muhammad, Al-Maƙna'a, ƙum, World Hazara Congress of Sheikh Mofid, 1413 AH.
  • Sheikh Mofid, Muhammad bin Muhammad, Hurmatu Zaba'ihi Ahlul Kitabi, ƙum, buga taron duniya na Lalfiyya Al-Sheikh Al-Mofid, 1413H.
  • Allameh Hilli, Hasan bin Yusuf, Muktalaf Shi'a Fi Ahkam al-Sharia , ƙom, Al-Nashar al-Islami Foundation, 1413 AH.
  • Kulaini, Muhammad bin Yaƙub, Al-Kafi,Tashihu: Ali Akbar Ghafari, Tehran, Darul Kutub al-Islami, 1407H.
  • Golpaygani, Seyyed Mohammad Reza, Majma Al-Masail, ƙom, Darul ƙur'an al-Karim, 1409 AH.
  • Mu'assaseh Dayiratul Alma'arif Fikh Islami, Farhang Fiƙh Mutabik Mazhab Ahlul-Baiti, Mu'assaseh Dayiratul Alma'arif Fikh Islami, 1382.
  • Mohagheƙ Ardabili, Ahmed bin Muhammad, Majma Al-Fa'edat Al-Burhan fi Sharh Irshad Al-Azhan, tahkik: Mojtaba Iraƙi, ƙom, Al-Nashar al-Islami Foundation, B.T.A.
  • Najafi, Mohammad Hasan, Jawaher Al-Kalam fi Sharh Sharae Al-Islam,tahkik: Mahmoud ƙochani, Tehran, Dar al-Kitab al-Islamiya, 1362.
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