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Daƙiƙa:Taguwar Salihu

Ƙara hanyoyin mahaɗar
Daga wikishia
Mu'ujizozi da Abubuwan Al'ajabi
Mu'ujiza/Abun Al'ajabi Mutanen da suke da alaƙa
Tsaga Wata Sayyidina Muhammad (S.A.W)
Kur'ani Annabi Muhammad (S.A.W)
Dawo Da Rana Annabi Muhammad (S.A.W)
Maganar Jariri Annabi Isa
Numfashin Mai Rayawa Annabi Isa
Sandar Isa Annabi Musa
Hannu Mai Ƙyalli Annabi Musa
Tattaunawar Allah Tare da Musa Annabi Musa
Taguwar Salihu Annabi Salihu
Kafet Mai Tashi Sama Annabi Sulaiman
Magana Tare da Dabbobi Annabi Sulaiman
Rayar Da Tsuntsaye Huɗu Annabi Ibrahim
Sanyayar Wuta Annabi Ibrahim
Renon Cikin Maryam Maryam Mahaifiyar Isa
Rayar Da Uzairu Annabi Uzairu
Tsawon Rayuwar Nuhu Annabi Nuhu

Taguwar Salihu, wata taguwace ce kuma mu'ujizar Annabi Salihu wadda a cikin Alƙur'ani aka ambata da sunan "Taguwar Allah". A bisa ruwayoyi, wannan taguwa ta fito daga cikin dutse bayan buƙatar mutanen Samud, kuma ta zama alama don tabbatar da annabcin Salihu. Alƙur'ani ya bayyana taguwar a matsayin alamomin Allah ga mutanen Samud da kuma hanya ta jarabtar su. Mutanen Samud sun kasance wajibi su cutar da ita ba, kuma su kiyaye juyinta a cikin amfani da ruwa; amma suka yanke jijiyoyinta (suka kashe ta), kuma a sakamakon haka, azabar Allah ta sauka a kansu.

Mu'ujizar Allah

Taguwar Salihu wata taguwa ce ta mace wadda ta bayyana a cikin abin al'ajabi, don tabbatar da annabcin Salihu. Alƙur'ani ya ambace ta a cikin ayoyi da yawa kuma ya kira ta da sunan "Taguwar Allah".[1] Malaman tafsiri sun yi sharhi cewa danganta taguwa da "Allah" yana nuna girmamawa da matsayi na musamman da take da shi.[2] A cewar rahotannin tafsiri da ruwayoyi, bayyanar taguwar ta kasance amsa ga buƙatar mutanen Samud, kuma tana daga cikin mu'ujizojin Salihu da alama don tabbatar da annabcinsa.[3] A cikin Tafsir Majma'ul Bayan, an naƙalto daga Hasanul Basri cewa abin mamaki game da taguwar shi ne, a ranar da aka keɓe mata, tana shan duk ruwan da ke cikin kwarin Samud.[4] Alƙur'ani kuma a cikin aya ta 73 suratul A'araf ya bayyana taguwar a matsayin alamar Ubangiji.[5]

Halittar Taguwa

A cikin wasu ruwayoyin Musulunci, akwai cikakkun bayanai game da yadda taguwar Salihu ta bayyana. Bisa ga waɗannan ruwayoyi, bayan Salihu ya yi shekaru yana kiran mutanensa zuwa ga bauta wa Allah shi kaɗai, kuma mafi yawansu ba su yi imani ba, sai ya ba mutanen Samud zaɓi ya ce: "Idan kuna so, ku nemi abin da kuke so daga gare ni in roƙi Ubangijina, kuma Ya amsa; ko kuma in so ku, in nemi wani abu daga gumakanku, idan gumakanku suka amsa buƙata ta, to zan fita daga cikinku. Domin ni na gaji da ku, ku kuma kun gaji da ni."[6]

Bisa ga waɗannan ruwayoyi, mutanen Samud suka karɓi shawarar Salihu, kuma bayan sun shirya dukkan buƙatu, Salihu ya tambayi kowane gunki ɗayansu ya ba da amsa, amma bai ji amsa ba. Sa'an nan kuma lokaci ya yi na neman abu daga Allah na Salihu. Mutum saba'in daga cikin manyan mutanen ƙabilar suka tafi tare da Salihu zuwa wani dutse, suka nemi ya fitar musu da wata taguwa (Raƙuma mace) mai sifofi na musamman daga cikin dutsen. Salihu ya roƙi Allah buƙatarsu, kuma bayan haka, dutsen ya tsattsage, taguwa mai sifofin da suka nema ta bayyana. Daga nan sai mutanen suka nemi Salihu ya sa taguwar ta haihu, kuma wannan buƙata ma ta cika. Bisa ga waɗannan ruwayoyi, kaɗan ne kawai daga cikin mutum saba'in ɗin suka yi imani, kuma suka ba da labarin ga sauran mutane. [7]

Jarrabawar Mutanen Samud

Taguwar Salihu ta bayyana da mu'ujizar Allah, kuma Salihu da muminai sun sha nononta.[8] Allah Ya jaddada wajibcin kiyayewa da tsare wannan taguwa, kuma Ya sanya ta a matsayin gwaji ga mutanen Samud.[9] Bisa ga ayoyin Alƙur'ani, mutanen Samud suna da ayyuka biyu game da taguwar: na farko, su kiyaye juyi a cikin amfani da ruwa; ma'ana, a rana ɗaya ruwan ya zama na taguwa, kuma a rana ta gaba na mutane.[10] Na biyu, su guji cutar da taguwar.[11] Alƙur'ani kuma ya umarce su da su bar taguwar ta yi kiwo a ƙasar Allah.[12]

Kisan Taguwa Da Saukar Azabar Allah

Mutanen Samud bayan sun ƙi bin umarnin Salihu, suka kashe taguwar, kuma suka nemi ya saukar da azabar da aka yi musu alƙawari da ita.[13] Bayan wannan ƙin yarda, azabar Allah ta sauka a kansu[14] kuma sai muminai kaɗai suka tsira, sauran duka sun halaka.[15]

A cikin Alƙur'ani, an danganta kisan taguwa a wata aya ga mutum ɗaya,[16] kuma a wasu ayoyin kuma an danganta shi ga dukan mutanen Samud.[17] Wasu malaman tafsiri sun yi sharhi cewa danganta kisan ga dukan mutanen ya faru ne saboda haɗin kai ko yardarsu da wannan aikin.[18] Imam Ali (A.S) kuma, ya yi amfani da wannan labari wajen nuna cewa yarda da wani aiki yana sa mutum ya shiga cikin sakamako da azabarsa.[19]

A cikin ruwaya daga Imam Sadiƙ (A.S) a cikin Al-Kafi, an bayyana wani mutum mai suna Ƙudar a matsayin wanda ya kashe taguwar. Bisa ga wannan ruwaya, bayan an kashe taguwar, mutanen Samud suka taru suka ci naman ta. Salihu bayan wannan aukuwa ya ba su wa'adi na kwana uku, kuma bayan wa'adin ya ƙare, azabar Allah ta sauko.[20] A cikin wasu rahotannin ruwaya, an ambata cewa jaririn taguwar bayan an kashe mahaifiyarsa ya gudu zuwa dutse, kuma da kuka mai zafi ya shafa zukatan mutane. Wasu daga cikinsu suka je wurin Salihu suka danganta kisan ga wasu mutane, kuma suka wanke kansu. Salihu ya ce musu, idan suka sami jaririn taguwar lafiya suka dawo da shi wurinsa, akwai begen cewa azabar za ta tafi daga gare su. Sai suka fara neman jaririn, amma ba su sami nasarar gano shi ba.[21]

Bayanin kula

  1. ↑ Suratul-A'raf, aya ta 73. Suratul-Hud, aya ta 64.
  2. ↑ Husaini Shirazi, Taƙrib Alƙur'an, juzu'i na 2, shafi na 200.
  3. ↑ Ɗabrisi, Tafsir Majma'ul Bayan, juzu'i na 5, shafi na 298.
  4. ↑ Ɗabrisi, Tafsir Majma'ul Bayan, juzu'i na 4, shafi na 291.
  5. ↑ Suratul-A'raf, aya ta 73.
  6. ↑ Kulaini, Al-Kafi, juzu'i na 8, shafi na 185.
  7. ↑ Kulaini, Al-Kafi, juzu'i na 8, shafi na 185.
  8. ↑ Ibn Asakir, Tarikh Madinat Dimashƙa, juzu'i na 10, shafi na 458.
  9. ↑ Suratul-Qamar, aya ta 27.
  10. ↑ Suratush-Shu'ara', aya ta 155.
  11. ↑ Suratul-A'raf, aya ta 73.
  12. ↑ Suratul-A'raf, aya ta 73.
  13. ↑ Suratul-A'raf, aya ta 77.
  14. ↑ Suratush-Shu'ara', aya ta 157.
  15. ↑ Suratul-A'raf, aya ta 78.
  16. ↑ Suratul-Qamar, aya ta 29.
  17. ↑ Suratul-A'raf, aya ta 77.
  18. ↑ Fadlullah, Tafsir Min Wahyi Alƙuur'an, juzu'i na 24, shafi na 287.
  19. ↑ Sayyid Radi, Nahjul-Balaga, Khutba 201, shafi na 319.
  20. ↑ Kulaini, Al-Kafi, juzu'i na 8, shafi na 187.
  21. ↑ Majlisi, Bihar al-Anwar, juzu'i na 11, shafi na 392.

Nassoshi

  • Haskani, Ubaidullah Bin Ahmad, Shawahidut Tanzil li-Ƙawa'id at-Tafdil, bincike: Muhammad Baƙir al-Mahmudi, Tehran, bugu na farko, 1411H.
  • Husaini Shirazi, Sayyid Muhammad, Taƙrib Alƙur'an ila al-Azhan, Beirut, bugu na farko, 1424H.
  • Ɗabrisi, Fadlu Bin Hassan, Tafsir Majma'ul Bayan, Beirut, 1415H.
  • Fadlullah, Sayyid Muhammad Husain, Tafsir Min Wahyi Alƙur'an, Beirut, bugu na biyu, 1419H.
  • Ibn Asakir, Abul Ƙasim Ali bin Hassan, Tarikh Madinat Dimashƙa, Beirut, 1415H.
  • Qur'an Kareem
  • Sayyid Radi, Muhammad Bin Husaini, Nahjul Balaga, bincike: Subhi Salihu, Qom, bugu na farko, 1414H.
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