Bambanci tsakin sauye-sauye na "Annabawa"

Annabi shi ne mutumin da yake samun saƙo daga [[Allah]] ba tare da tsanantuwa da wani mutum ba.[1] shi annabi shi ne tsani  na kasancewa tsakanin Allah da halittunsa, kuma shi ne wanda yake kiran halittu zuwa ga Allah.[2]

Karɓar saƙon [[wahayi]], [[ilimin gaibu]],[3] da [[isma]],[4] [[Amsa addu'a|samun amsa addu'a]],[5] suna daga cikin siffofin annabawa, galibin [[Malaman Kalam|malaman kalam]] na muslunci sun yi amanna da cewa su annabawa mutane ne ma'asumai katangaggu daga aikata duk wani nau'in [[zunubi]] a cikin bakiɗayan marhalolin rayuwarsu,[6] da wannan dalili wurare daga kur'ani da maganar [[istigfari]] da gafarar [[Allah]] kan wasu annabawa ta zo kan wani aiki da suka aikata,[7] misalin kisan bamisre da [[Annabi Musa (A.S)|annabi musa (a.s)]] ya yi,[8] aje saƙo da [[Annabi Yunus (A.S)|annabi yunus (a.s)]],[9] ya yi, da cin ɗan itaciya da annabi adam (a.s) ya yi bayan an hana shi ci,[10] malamai sun fassara wannan ayyuka da [[Tarkul Aula|tarkul aula]] (barin aikata abin da yafi dacewa ace an aikata) kishiyar wannan magana, wasu ba'arin [[malaman kalam]], suna ganin cewa [[Ismar Annabawa|annabawa ma'asumai]] kaɗai cikin abubuwan da suke da alaƙa da dangantaka da annabtarsu, amma cikin fagen rayuwar ta bil'adama ta yau da kullum lallai suna iya aikata kuskure da rafkana.[11]

Dangane da adadin annabawa akwai riwayoyi daban-daban, [[allama ɗabaɗaba'i]] bisa dogara da shahararriyar riwaya ya naƙalto cewa adadin annabawa ya kai dubu ɗari da ashirin da huɗu,[12]  kan asasin wannan riwaya annabawa 313 sun kasance manzanni, sannan kuma 600 sun kasance annabawan da aka aiko ga bani isra'il, huɗu daga cikinsu watau [[Annabi Hudu (A.S)|annabi hudu (a.s)]], [[Annabi Salihu (A.S)|annabi salihu (a.s)]], [[Annabi Shu'aibu (A.S)|annabi shu'aibu (a.s)]] da [[Annabi Muhammad (S.A.W)|annabi muhammad (s.a.w)]] sun kasance daga larabawa,[13] cikin wata riwaya an ambaci cewa adadin annabawa mutum dubu takwas[14], wata kuma ɗari uku ashirin,[15] a wani ƙaulin kuma an ambaci dubu ɗari da arba'in da huɗu.[16] [[allama majlisi]] yana tsammani adadin dubu takwas yana da alaƙa ne manyan annabawa,[17] na farkonsu [[Annabi Adam (A.S)|annabi adam (a.s)]],[18] na ƙarshensu kuma shi ne annabi muhammad.[19]

[[Kur'ani]] ya kawo sunayen ba'arin annabawa,[20] adam (a.s), [[Nuhu (A.S)|nuhu (as.)]] [[Idrisu (A.S)|idrisu (a.s)]], hudu (a.s), salihu (a.s), [[Annabi Ibrahim (A.S)|ibrahim (a.s)]] [[Luɗ (A.S)|luɗ (a.s)]], [[Isma'il (A.S)|isma'il (a.s)]], [[Alyasa'u (A.S)|alyasa'u (a.s)]], [[Zulkifilu (A.S)|zul kifili (a.s)]] [[Ilyasu (A.S)|ilyasu (a.s)]], [[Yunus (A.S)|yunus (a.s)]] [[Is'haƙ (A.S),|is'haƙ (a.s),]] [[Yaƙub (A.S)|yaƙub (a.s)]], [[Annabi Yusuf (A.S)|yusuf (a.s)]], shu'aibu (a.s), [[Musa (A.S)|musa (a.s)]] [[Haruna (A.S)|haruna (a.s)]], [[Dawud (A.S)|dawud (a.s)]], [[Sulaiman (A.S)|sulaiman (a.s)]], [[Annabi Ayyuba (A.S)|ayyub (a.s)]], [[Zakariyya (A.S)|zakariyya (a.s)]], [[Yahaya (A.S)|yahaya (a.s)]], [[Isa (A.S)|isa (a.s)]] da muhammad (s.a.w) annabawa ne da sunayensu ya zo cikin kur'ani.[21] ba'arin [[Tafsiri|malaman tafsiri]] sun yi amanna kan cewa sunan [[Isma'il Ɗan Hizƙilu|isma'il ɗan hizƙilu]] <nowiki>{{tsokaci| Isma'in bin hizqilu yana daga cikin abbanawan bani isra'il. allama xabaxaba'i ya yi amanna kan cewa  isma'il da ya zo cikin kur'ani a ayar «واذكُر فِى الكِتبِ اِسمعيلَ اِنَّهُ كانَ صادِقَ الوَعدِ و كانَ رَسولاً نَبيـّا» (سوره مریم، آیه۵۴). shi ne dai isma'il xan hizqilu,. almizan, bugun shalara ta 1417 hijiri. j 14 shafi na 63}}</nowiki> shima ya zo a cikin kur'ani.[22]

Wasu ba'ari sun tafi kan cewa haƙiƙa kur'ani ya ambaci ba'arin siffofin wasu annabawa misalin [[Armaya'u (A.S)|armaya'u (a.s)]] da shamu'il (a.s), sai dai cewa bai ambaci sunayensu ba.[23] a cikin kur'ani akwai sura sukutun ɗauke da sunan suratul anbiya da wasu adadin surori ɗauke da sunan yunus, hudu, yusuf, ibrahim, muhammad da nuhu.

Cikin riwayoyi an kawo sunayen wasu annabawa daga shisu,[24] [[hizƙilu]],[25] [[habaƙuƙ]],[26] [[daniyal]],[27] [[jirjisu]],[28] azizu,[29] hanzalatu,[30] armaya'u,[31] akwai saɓani cikin annabawa akwai mutane misalin [[khidir]],[32] [[Khalid Bin Sinan|khalid ɗan sinan]],[33] [[Zul Ƙarnaini|zul ƙarnaini]][34], a cewar allama ɗabaɗaba'i [[azizu]] yana cikin mutane da babu cikakken bayani kan kasancewarsa annabi.[35] kan asasin bayanan kur'an, ba'arin annabawa sun rayu tare a zamani ɗaya; daga jumlarsu [[Musa (A.S)|musa]] da [[Haruna (A.S)|haruna]][36] [[ibrahim]] da [[luɗ]][37] duka sun kasance a zamani ɗaya. Haka nan a rahotannin ba'arin riwayoyi za a fahimci cewa wasu annabawa sun rayu tare a zamani ɗay, alal misali [[Sayyid Bin Ɗawus|sayyid bin ɗawus]] cikin littafin [[Alluhuf]] ya naƙalto riwaya daga [[Imam Hassan Mujtaba (A.S)|imam hassan (a.s)]] lokacin da yake niyyar fita daga garin [[makka]] zuwa [[kufa]] daidai lokacin da yake magana da [[abdullahi ɗan umar]] ya ce: shin ka san cewa [[bani isra'il]] ya kai ga cewa daga hudowar rana zuwa faɗuwarta suna kashe annabawa ɗaiɗai har guda saba'in, sannan suna cigaba da harkon rayuwarsu ba tare da jin sun aikata wani abu mai mugun muni ba; kai kace babu wani mummunan abu da ya faru?!.[38] a wata riwaya a d ata zo a littafin [[Majma'ul Al-bayan|majma'ul al-bayan]] an naƙalto daga [[Annabi (S.A.W)|annabi (s.a.w)]] ya cewa [[Abu Ubaida Jarra|abu ubaida jarra]]: ya abu ubaida! Bani isra'ila cikin yini guda sun kasance suna kashe annabawa ɗaidai har guda 43 a lokaci ɗaya, bayan nan sai aka samu adadin mutane guda 112 sun miƙe gaban makasan annabawa domin [[umarni da kyakkyawa da hani da munkari]], sai dai cewa suma waɗannan bayin Allah ba su tsira ba daga ƙarshe su ma kashe su suka yi.[39]

Kan asasin ayar  (وَلَقَدْ فَضَّلْنَا بَعْضَ النَّبِيِّينَ عَلَىٰ بَعْضٍ) (haƙiƙa mun fifita ba'arin annabawa kan ba'ari)[81] ta bayyana cewa muƙami da matsayin annabawa bai kasance bai ɗaya ba, wasu ba'arin daga cikinsu sun fifita kan ba'ari, cikin hadisai ya zo cewa muƙamin [[Annabi (S.A.W)|annabi akram (s.a.w)]]<nowiki> ya fifita daga na sauran annabawa.[82]{Tsokaci|Manzon Allah (S.A.W) ya ce: Allah bai halicci wata halitta mafi falala daga gareni ba, kuma babu wata halitta mafi karamci kansa fuey da ni,, sai ALi (A.S) ya ce: sai na ce ya manzon Allah shin kai ne mafi falala ko Jibrilu? sai ya ce: ya Ali! lallai Allah tabaraka wa ta'ala ya fifita annabawa da manzanni kan makusantan mala'ik, sannan ya fifita ni kan bakixayan annabawa da manzann. kamlaud-dini, bugun shekara ta 1395, j 1 shafi na  254}} a aƙidar </nowiki>[[yahudawa]] annabawan [[Bani Isra'il|bani isra'il]] suna da fifiko kan sauran annabawa, sannan kuma [[Annabi Musa (A.S)|annabi musa (a.s)]] yana da fifiko kan annabawan bani isra'il.[83]

Kan asasin [[Ayar Ibtila Ibrahim|ayar ibtila'in ibrahim]], ba'arin annabawa da sum kasance tare da muƙamin [[imamanci]],[98] cikin ba'arin [[Hadisi|riwayoyi]] muƙamin imamanci ya fifita kan muƙamin [[annabta]], saboda wanann muƙami an baiwa [[Annabi Ibrahim (A.S)|ibrahim (a.s)]]<nowiki> shi ne a ƙarshen rayuwarsa bayan aiko shi annabi.[99]{{Tsokaci|cikin wata shahararriyar riwaya daga </nowiki>[[Imam Sadik (A.S)|imam sadik (a.s)]] an lissafa martabobin da ibrahim ya samu kafin imamanci kamar haka: 1-annabata 2-[[ibada]] 3-[[manzanci]] 4-khulla (badaxaye) 5-[[imamanci]], lallai Allah ta'ala ya riqi ibrahim matsayin bawansa kafin zavarsa annabi, kuma ya zave shi annabi kafin ya zave shi manzo, lallai Allah ya zave shi manzo kafin zavarsa badaxaye, kuma lallai ya zave shi badaxaye kafin ya sanya shi imami, yayin da ya tattara masa waxannan muqamai sai yace, "lallai ina sanyaka imami ga mutane..." imam sadiq (a.s): Allah ta'ala ya zavi ibrahim bawansa gabanin zavarsa da annabta, kuma ya zave da annabta gabanin zavarsa da manzanci, ya zave shi manzanci gabanin savarsa da badaxaye, kuma ya zave shi badaxaye gabanin zavarsa da imamanci, sakamakon bashi dukkanin waxanan muqamai, sai ya ce: na sanyaka imami ga mutane. [[kulaini]]<nowiki>, alkafi j 1 shafi na 175}} cikin </nowiki>[[suratul anbiya]] [[Annabi ibrahim (A.S)|annabi ibrahim (a.s)]], [[Annabi Is'haƙ (A.S)|annabi is'haƙ (a.s)]], [[Annabi Yaƙub (A.S)|annabi yaƙub (a.s)]] da [[Annabi Luɗ (A.S)|annabi luɗ (a.s)]] an gabatar da su matsayin imamai[100] a cikin wani hadisi daga [[Imam Sadiƙ (A.S)|imam sadiƙ (a.s)]], bakiɗayan annabawa ulul azmi sun kasance tare da muƙamin ulul azmi.[101]

Adadin annabawa da aka saukar musu [[Litattafan Sama|littafi daga sama]]; bisa dogara abin da ya zo a [[Kur'ani|ayoyin kur'ani]], [[zabura]] ita ce littafin [[Annabi Dawud (A.S)|annabi dawud (a.s)]] [[attaura]] [[Annabi Musa (A.S)|annabi musa (a.s)]]<nowiki>{{tsokaci|kur'ani bai kawoi bayani qarara ba game da saukar da attaura ga musa (a.s) sai dai kuma ya tabbatar da cewa attaura littafi ne daga Allah(suratul ma'ida aya ta 44) haka ya tabbatatar da saukar da alluna ga musa (a.s) (suratul a'araf aya 154). wasu ba'arin malaman tafsiri suna tafi kan cewa alluna sune dai attaura(xabaxaba'i, almizan, bugun shekara ta 1417 hijiri, j 8 shafi na 250).}}</nowiki>  [[linjila]] (bible) [[Annabi Isa (A.S)|annabi isa (a.s)]][105] [[kur'ani]] kuma annabi [[Muhammad (S.A.W),|muhammad (s.a.w),]] kur'ani littafi bai ambaci littafin da aka saukarwa annabi ibrahim (a.s) ba, sai dai ya ambaci "[[Suhuf]]" gareshi.[107] haka nan kan asasin abin da ya zo a wani hadisi, Allah ya aikowa da [[Annabi Shisu (A.S)|annabi shisu (a.s)]] sahifa guda 50, [[Annabi Idrisu (A.S)|annabi idrisu (a.s)]] guda 30, annabi ibrahim (a.s) guda 20.[108]