Bambanci tsakin sauye-sauye na "Shahadar Sayyada Fatima (S)"

Daga cikin tambayoyi da rashin fahimta a mas'alar shahadar Fatima (S) shi ne cewa abin da ya zo kan wannann mas'ala a litattafan ahlus-sunna na tarihi da hadisi kawai barazanar ƙona gida ce, amma babu batun cewa an ƙona gidan,[55] amma duk da haka marubuta sun rubuta litattafai da yawa bisa dogaro kan wasu litattafai da yawa sun tabbatar cewa lallai an kai hari gidan Faɗima (S). daga cikin litatafan da aka rubuta akwai littafi mai suna "Alhujum Ala Baiti Faɗima."[56] da littafin ƙona gidan Faɗima, kuma wasu daga cikin litattafai sun yi nuni ƙarara kan cewa an daki Faɗima (S) kuma wani ya shiga gidanta ya zubar mata da ciki[58]

Kungiyar marubuta da masu bincike ta Ahlus-Sunnah sun yi shakkun sahihancin isar da sako ga wadannan rahotanni na tarihi,[59] amma wani lokacin matsalarsu ba ta kasance daga bangaren isnadi ba, misali, Al-Madheesh, marubuciyar Ahlus-Sunna, a cikin littafin Fatima Bint Al-Nabi a matsayin martani ga abubuwan da suka faru na harin da kuma batun faduwar, ya jefar da littafin tarihi ba a la'akari da cewa marubucin Rafidi ne kuma littafinsa ba shi da wata kima ta fuskar kimiyya.[60] Ya siffanta abin da Ibn Abd Rabbuh ya ruwaito a cikin littafin Al-Iƙdu Al-Farid – wanda ba shi da isnadi – a matsayin abin kyama kuma ya ce Ibn Abd Rabbo yana iya zama dan shi'a, kuma dole ne a binciki akidarsa[61]. abin da ya zo a cikin littafin Al-Imama wa Al-Siyasa a kan cewa ba Ibn ƙutaybah Al-Dinawari ba ne mawallafinsa [62] don inkarin dogaro da maganar Imam Ali (a.s). Har ma Mudheesh ya musanta rubuta littafin Nahj al-Balagha ga Imam Ali (a.s)[63]. duk da haka wasu marubuta na ahlus-sunna da kuma ruwayoyi da yawa waɗanda aka rawaito kan barazanar ƙona gidan Imam Ali(a.s),  marubuta basa kore barazanar da a ka yiwa Imam Ali cewa za su ƙona gidan shi, kuma kazalika basa kore cincirundan da aka yi a ƙofar gidan  Imam da Faɗima (S).[64]