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→Shakka Kan Zubar Da Cikin Muhsin
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==== Shakka Kan Zubar Da Cikin Muhsin ==== | ==== Shakka Kan Zubar Da Cikin Muhsin ==== | ||
Wasu masu bincike na ahlus-sunna suna shakku zubar da cikin Muhsin ɗan Ali (a.s) a abubuwan da suka faro a ranar bai'a, sun tafi kan cewa an haifeshi ne kan wannann lokacin kuma ya rasu yana jariri | Wasu masu bincike na ahlus-sunna suna shakku zubar da cikin Muhsin ɗan Ali (a.s) a abubuwan da suka faro a ranar bai'a, sun tafi kan cewa an haifeshi ne kan wannann lokacin kuma ya rasu yana jariri.<ref> Duba: Al-Mahdish, Fatima bint Annabiyi, 1440H, juzu’i na 3, shafi na 411-414; Al-Musawi Al-Khurasan, Al-Muhsin Al-Sibt Mauloud Um Suqat, 1430 AH, shafi na 105-111.</ref> amma mafi yawancin ƴan shi'a sun yi imani da cewa anyi ɓarin shi ne a lokacin kai hari gidan Faɗima (S) da kuma dukanta da a kayi da bulala.<ref> Al-Tusi, Talkhis Al-Shafi, 1382H, juzu’i na 3, shafi na 156.</ref> kamar yadda akwai wasu litattafai na ahlus-sunna da suka nuna ƙarara cewa anyi ɓarin Muhsin ne.<ref> Al-Musawi Al-Khurasan, Al-Muhsin Al-Sibt Mauloud Umm Suqat, 1430 AH, shafi na 119-128.</ref> wanda ya rubuta littafi mai suna [Muhsin Al-sibtu Maulud am sakata" Muhammad Mahadi alkurasani a cikin babi na uku a littafin ya yi ƙiyasi a tsakanin nassosi na tarihi, ya kai ga natijar cewa shi Muhsin anyi ɓarin shi ne a lokacin da aka kai hari gidan Imam Ali (a.s) sakamakon duka da mari da Faɗima tasha.<ref> Al-Musawi Al-Khurasan, Al-Muhsin Al-Sabt, Mauloud or Suqat, 1430 AH, shafi na 207. ↑</ref> | ||
==== A litattafan Tarihi Babu Abin da Yake Nuna Cewa An Ƙona Gidan Fatima (S) ==== | ==== A litattafan Tarihi Babu Abin da Yake Nuna Cewa An Ƙona Gidan Fatima (S) ==== | ||