Bambanci tsakin sauye-sauye na "Shahadar Sayyada Fatima (S)"

Cece-ku-ce a kan abin da ya shafi shaidar Sayyida Fatima, amincin Allah ya tabbata a gare ta, ko kuma mutuwarta, sabani ne mai tsawo da ya wuce shekaru aru-aru, bisa ga abin da wasu masu bincike suka ce, ya zo a cikin littafin "Al-Tahreesh" na Dirar bin Amri, wanda aka rubuta a ƙarni na biyu bayan hijira, cewa ƴan Shi'a sun yi imani da cewa Fatima ta rasu ne sakamakon dukan da Umar ya yi mata.[13] Abdullahi bin Yazid Al-Fazari, ɗaya daga cikin malaman tauhidi na karni na biyu bayan hijira, ya nuna a cikin littafin “Al-Rudud” cewa ƴan Shi'a sun yi imani da cewa Fatima ta yi ɓari ne saboda duka da cin zarafi da wasu Sahabbai suka yi mata[14]. Muhammad Hussain Kashif Al-Giɗa (ya rasu a shekara ta 1373 bayan hijira) ya ce mawakan Shi'a a karni na biyu da na uku, kamar su Al-Kumait Al-Asadi, ASayyid Al-Himyari, Du'abal Al-Kuza'i da sauransu, sun kawo abin da ya sami Faɗima na zalinci a cikin waƙoƙinsu da ƙasidunsu tsira da amincin Allah su tabbata a gare ta[15].

Abdul Karim al-Shahristani (ya rasu a shekara ta 548 bayan hijira), mai bincike na Ahlus-Sunnah a mazhabobin Musulunci, ya ambaci cewa Ibrahim bn al-Sayyar, wanda ya shahara da tsarin Mu'utazila (ya rasu a shekara ta 221 bayan hijira), ya yi imanin cewa Fatima ta yi  ɓari ne sakamakon dukan da Umar ɗan Kaɗɗab yi mata. [16] Kamar yadda Al-Shahrastani ya ruwaito, abin da gwamnatin Mu'utazili ta dauka ne ya sa ya nisanta kansa da takwarorinshi[17] Alƙali Abd al-Jabbar al-Mu'tazili (ya rasu a shekara ta 415 bayan hijira) ya yi ishara da abin da ƴan Shi'a suka yi imani da shi a kan abin da Fatima ta samu na duka, da mari, da zubar da ciki daga cikin malaman Shi'a na zamaninsa a Masar, Bagadaza, da wasu yankuna na Sham, kuma ya ce suna zaman makoki sabo da Fatima da danta Al-Muhsin aminci ya tabbata a gare su.[18] ya zo a cikin litattafan ahlus-sunna cewa; duk wanda ya yi imani cewa Faɗima ta yi shahada ne ba mutuwar ɗabi'i ba,to sunan shi Rafidi.[19]