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Bambanci tsakin sauye-sauye na "Shahadar Sayyada Fatima (S)"
→Wasu Tambayoyi a Kan kaiwa Gidan Fatima Hari
| Layi 46: | Layi 46: | ||
Husainh Gayyb Golami wanda aka haifa a shekara ta 1338 H. ya tattara a cikin littafin ƙona gidan Fatima, a cikin littafan da Ahlus-Sunna suka yi la’akari da su, sama da ruwayoyi 20 daga littafai da maruwaitan Ahlus-Sunnah. ruwaya ta farko ya rawaitota daga littafi na Almusannaf na ɗan abi Shaiba wanda ya yi wafati a shekara ta 235 hijira.[41] An nakalto hadisin ƙarshe da aka ambata a cikin littafin daga littafin Kanzul al-Ummal na al-Muttaƙi al-Hindi ya rasu a shekara ta 977 bayan hijira. Har ila yau, a cikin wani littafi mai suna "Shahadat Madaram Zahra Asaneh nis", marubucin ya dogara da littafai 18 daga Ahlus-Sunna kuma yana rawaito labarin hari da abubuwan da suka faru a gidan Fatima. [42] Irin waɗannan majiyoyi sun nemi ambaton batun karbar mubaya’a daga Imam Ali da kuma yi masa barazanar ƙona gidanshi a ranar mubaya’a ta hanyar maganganu daban-daban da daga maruwaita daban-daban [43]. | Husainh Gayyb Golami wanda aka haifa a shekara ta 1338 H. ya tattara a cikin littafin ƙona gidan Fatima, a cikin littafan da Ahlus-Sunna suka yi la’akari da su, sama da ruwayoyi 20 daga littafai da maruwaitan Ahlus-Sunnah. ruwaya ta farko ya rawaitota daga littafi na Almusannaf na ɗan abi Shaiba wanda ya yi wafati a shekara ta 235 hijira.[41] An nakalto hadisin ƙarshe da aka ambata a cikin littafin daga littafin Kanzul al-Ummal na al-Muttaƙi al-Hindi ya rasu a shekara ta 977 bayan hijira. Har ila yau, a cikin wani littafi mai suna "Shahadat Madaram Zahra Asaneh nis", marubucin ya dogara da littafai 18 daga Ahlus-Sunna kuma yana rawaito labarin hari da abubuwan da suka faru a gidan Fatima. [42] Irin waɗannan majiyoyi sun nemi ambaton batun karbar mubaya’a daga Imam Ali da kuma yi masa barazanar ƙona gidanshi a ranar mubaya’a ta hanyar maganganu daban-daban da daga maruwaita daban-daban [43]. | ||
==== Wasu Tambayoyi | ==== Wasu Tambayoyi A Kan Kai Hari Gidan Fatima ==== | ||
Wasu masu bincike da marubuta sun yi ƙoƙarin karkatar da ingancin ruwayoyi game da ƙona gidan Imam Ali da Fatima (a.s), ta hanyar kawo matsaloli da tambayoyi na tarihi dangane da haka, ciki har da: Gidajen Madina a lokacin, ba su da ƙofa, ko rashin bawa Fatima kariya daga Ali, amincin Allah ya tabbata a gare shi a lokacin harin da wasunsu daga Fatima (amincin Allah ya tabbata a gare shi) a lokacin harin, ko kuma sun yi shakkar zubewar cikin Fatima al-Zahra,wasu daga cikin masu bincike da masana tarihi. | Wasu masu bincike da marubuta sun yi ƙoƙarin karkatar da ingancin ruwayoyi game da ƙona gidan Imam Ali da Fatima (a.s), ta hanyar kawo matsaloli da tambayoyi na tarihi dangane da haka, ciki har da: Gidajen Madina a lokacin, ba su da ƙofa, ko rashin bawa Fatima kariya daga Ali, amincin Allah ya tabbata a gare shi a lokacin harin da wasunsu daga Fatima (amincin Allah ya tabbata a gare shi) a lokacin harin, ko kuma sun yi shakkar zubewar cikin Fatima al-Zahra, wasu daga cikin masu bincike da masana tarihi. ciki har da Sayyed Jafar Murtada al-Amili ya rasu a shekara ta 1441 bayan hijira, sun amsa waɗannan tambayoyi da shubuhohi[44]. | ||
==== Shin Gidajan Madina Sun Kasance Marassa Ƙofofi A Wancan lokacin ==== | |||
Wasu sun ce gidajen garin madina a lokacin ba su da kofofi,[45] kuma daga wannan bayanin sun yi ittifaƙi a kan cewa kona gidan Fatima ba gaskiya ba ne, Jaafar Murtada ya ambata a cikin littafin "Masatu Az-Zahra" ya tabbatar da cewa kasancewar kofofin gidaje a wancan lokaci abu ne na kowa da kowa kuma gidan Fatima yana da kofa[46]. | |||
==== Menene ya Sanya Ali da Sauran Mutane Basu Kare Fatima (S)a loKacin da Aka Kai Hari Gidanta? ==== | ==== Menene ya Sanya Ali da Sauran Mutane Basu Kare Fatima (S)a loKacin da Aka Kai Hari Gidanta? ==== | ||