Ajjil Farajahum

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Rubutun salati kan bango tare da Ajjil Farajahum a birnin Tehran

Ajjil Farajahum (arabic: عجل فرجهم) Yana nufin ya Allah ka gaggauta bayyanar sa, wannan wata jimlace da ƴan shi'a suke faɗa bayan sun yi salati, wato zasuce (Allahumma salli ala Muhammad wa ali Muhammad wa Ajjil farajahum) wannan jimlar ko zikirinta ya zo a ruwayoyi masu yawa, da ibarori mabanbanta masu kama da juna, yazo a ruwaya cewa manzon Allah (s.a.w) da imam Ali (a.s) suna amfani da wannan ibarar ko makamanciyar ta, A ruwayoyin shi'a an kawo wasu lokuta na musamman da yakamata a dinga faɗin irin wannan zikirin, an kawo fa'idojin faɗin hakan kamar dacewa da ganin imam mahdi (a.f) ko warwarewar matsaloli da nesanta daga bala'i, hakanan malaman fiƙihu sun ce ba matsala don mutum ya ambaci wannan zikirin acikin sallar sa, amma wasu suna ganin ba dai dai bane ambaton sa kodayaushe acikin sallar ko a zaman tahiya.

Gabatarwa

"Ajjil Farajahum" (Larabci:عَجِّلْ فَرَجَهُمْ) Yana nufin ya Allah ka gaggauta bayyanar sa, wannan wata jimla ce da ƴan shi'a suke faɗa bayan sun yi salati,[1] wato bayan salati zasuce (Allahumma salli ala Muhammad wa ali Muhammad wa'ajjil farajahum),[2] suna hakanne saboda suna ganin ƙara wannan addu'ar bayan salati yana saurin sawa Allah ya amsa addu'arsu[3]

A bisa wasu sanadin hadisai, wannan zikiri ya samo asali ne daga Imam Ali (a.s).[4] A cikin Bald al-Amin na Ibrahim Kafa'ami (840-905 AH), akwai wata addu’a da tazo da “Ajil-farajahum .”.[5] Asalin wannan hadisin da sanadinsa yana dawowane gun Annabi (s.a.w).[6] An yi amfani da ambaton “Ajl Farajham” wajen ƙawata wasu wuraren ibada na Shi’a, kamar rubutun wasu masallatai a Isfahan. Masallacin da hubbaren Sayyida Ma'asuma(a.s) a garin ƙom bayan rubuta salati.[7]

Ma'anar Faraj

Kamar yadda masu binciken suka ce, a wani lokaci ana faɗin addu’ar Faraj da ma’anar buɗi a cikin aikin Ahlul Baiti (a.s.) [tsokaci 1] da muminai, wato Allah ya buɗawa muminai dan matsayin Ahlul-bait, wani lokaci kuma a ma’anar baiyanar Imam Mahdi.[8] wani lokacin kuma tana zuwa da ma'ana nesantuwa daga baƙin ciki da matsaloli.[9]

Wannan zikirin ya zo a cikin nassin wasu addu’o’i da sigar “Ajil Faraj Muhammad wa Al-Muhammad”[10] ko “Ajil Faraj Auliya'ik” [11]; Amma a cikin wasu nassosi kamar du'au Ahad, an ambaci wannan kalmar “Ajjil Farajah”[12] Haka nan a wasu hadisai na Shi’ar an ambaci wannan kalmar “Wa ahlik aduwwahum” (ka halakar da maƙiyansu) da makamantansu bayan ibarar wa ajjil farajahum.[13][14]

Amfanin Yin Salati Tare da Ajjil Farajahum

Ajiye Salati tare da Ajjil Farajahum a cikin gidan Shayar da ruwa a garin Shahre Rida

A cikin ruwayoyin Shi'a, an kawo salati da "Ajjil Farajahum" ko "Ajjil Faraja al Muhammad" a lokuta kamar ranar Juma'a da ranar Alhamis.[15] kuma sun ambace fa'idojin yin hakan, A cikin ruwaya daga Imam Sadiƙ (a.s) an ce duk wanda ya yi salati bayan sallar asuba da azahar ya ambaci “Ajl Farajahum” zai ga imam mahdi kafin rasuwarsa[15] zai zama daga sahabbansa.[16] zai cece shi a ranar ƙiyama. ruhinsa zai kasance cikin aminci.[17] da kuma kawar da haɗarin dabbobi su ma suna daga cikin amfanin wannan zikirin.[18]

Faɗin Ajjil Farajahum a Sallah

A wajen wasu malaman fiƙihun Shi’a, ya halatta a ce“Ajjil Farajahum” a zaman tahiya bisa wasu sharuɗɗa. Ayatullah Tabrizi da Sistani.[19] wasu kuma suna ganin wannan zikirin ya halatta kai tsaye bayan zaman tahiya A cewar Ayatullah Bahjat da Fadil Lankarani, idan har da nufin yin addu'a ne babu matsala. Kamar yadda Ayatullah Khamenei, Safi Golpayegani.[20] da Nuri Hamdani.[21] suka ce, idan ba da niyyar wani wajibi (wato da nufin wani aiki da Allah ya yi umarni cikin sallah ba ) to babu matsala; Sai dai a cewar Ayatullah Makarim Shirazi.[22] kada mai yin salla ya yawaita ƙara wannan zikirin a cikin zaman tahiyya don haka ya ke ganin ayi taka tsantsan wajan faɗi.[23]

Bayanin kula

  1. ↑ Sheikh Baha'i, Miftah Al-Falah, Islamic Darul Kitab, shafi na 87; Nouri, Mustardak al-Wasa'il, Beirut, juzu'i na 5, shafi na 74; Majlesi, Bihar al-Anwar, 1368, juzu'i na 87, shafi na 215.
  2. ↑ فرستان صلوات با عجل فرجهم»، سایت تبیان.
  3. ↑ Elahinejad, “Barrasi wa Tahlil Nakhshe du'a dar ta'ajil zuhur ”, shafi na 10.
  4. ↑ Majlesi, Bihar Anwar, 1368, juzu'i na 95, shafi na 127
  5. ↑ Kafami, Beladul Al-Amin, Beta, juzu'i na 1, shafi 96
  6. ↑ Kafami, Beladul Al-Amin, Beta, juzu'i na 1, shafi 91.
  7. ↑ ƙuchani, “Tafsirul Maaƙali, Tajalli Ali (A.S) bar khaɗɗi Kufi, shafi na 91; Sotoudeh, "Kutaibaibahaye Astaneh Muƙaddaseh ƙum", shafi na 33.
  8. ↑ Elahinejad, “Barrasi wa Tahlil nakshshe Du'a dar ta'ajil bakshi zuhur”, shafi na 10. Yazdinijad, “cande nnukte dar ma'anaye hadisi amre be du'aye faraj ” shafi na 263-264.
  9. ↑ Dehkhoda, ƙLuggatnameh, ƙarƙashin kalmar Faraj.
  10. ↑ https://www.farsnews.ir/isfahan/news/14021108001019 «روایتی از سقاخانه‌ای وقفی به قدمت ۳ قرن»]، خبرگزاری فارس
  11. ↑ Sheikh Baha'i, Miftah al-Falah, darul kutub Islami, shafi na 87.
  12. ↑ Kafami, Al-Balad al-Amin, Beta, juzu'i na 1, shafi na 244.
  13. ↑ Nouri, Mustadrak al-Wasa'il, Beirut, juzu'i na 5, shafi na 74.
  14. ↑ Sheikh Tusi, Misbah al-Mujtahed, 1411 AH, juzu'i na 1, shafi na 265; Kafami, Balad al-Amin, Beta, juzu'i na 1, shafi na 71.
  15. ↑ Majlisi, Bihar al-Anwar, 1368, juzu'i na 87, shafi na 215.
  16. ↑ Noori, Mustadrak al-Wasail, Beirut, juzu'i na 5, shafi na 96.
  17. ↑ Majlesi, Bihar al-Anwar, 1368, juzu'i na 86, shafi na 353.
  18. ↑ Nouri, Mostadrak al-Wasa'ile, Beirut, juzu'i na 6, shafi na 98-97.
  19. ↑ سیستانی، «پرسش و پاسخ: تشهد»، سایت دفتر آیت‌الله سیستانی
  20. ↑ Safi Golpayegani, Jame al-Ahkam, 1385, juzu'i na 1, shafi.73.
  21. ↑ Nuri Hamdani, Hezar wa Yek Mas'aleh fikihi, 2008, juzu'i na 2, shafi.59
  22. ↑ Makarem Shirazi, Esftataat jadid, 1427 AH, juzu'i na 2, shafi na 107, ƙ. 263.
  23. ↑ Wahid Pasuk guyi be su'alat Jami'atu Al-Zahra (s) "Dastanha: fikihu wa zindagi" shafiu na 55

Nassoshi

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