Bambanci tsakin sauye-sauye na "Annabawa"

[[Kur'ani]] ya kawo sunayen ba'arin annabawa,<ref> Suratul Nisa’i, aya ta 164.</ref> adam (a.s), [[Nuhu (A.S)|nuhu (as.)]] [[Idrisu (A.S)|idrisu (a.s)]], hudu (a.s), salihu (a.s), [[Annabi Ibrahim (A.S)|ibrahim (a.s)]] [[Luɗ (A.S)|luɗ (a.s)]], [[Isma'il (A.S)|isma'il (a.s)]], [[Alyasa'u (A.S)|alyasa'u (a.s)]], [[Zulkifilu (A.S)|zul kifili (a.s)]] [[Ilyasu (A.S)|ilyasu (a.s)]], [[Yunus (A.S)|yunus (a.s)]] [[Is'haƙ (A.S),|is'haƙ (a.s),]] [[Yaƙub (A.S)|yaƙub (a.s)]], [[Annabi Yusuf (A.S)|yusuf (a.s)]], shu'aibu (a.s), [[Musa (A.S)|musa (a.s)]] [[Haruna (A.S)|haruna (a.s)]], [[Dawud (A.S)|dawud (a.s)]], [[Sulaiman (A.S)|sulaiman (a.s)]], [[Annabi Ayyuba (A.S)|ayyub (a.s)]], [[Zakariyya (A.S)|zakariyya (a.s)]], [[Yahaya (A.S)|yahaya (a.s)]], [[Isa (A.S)|isa (a.s)]] da muhammad (s.a.w) annabawa ne da sunayensu ya zo cikin kur'ani.<ref> Tabatabai, Al-Mizan, 1417 AH, juzu'i na 2, shafi na 141.</ref> ba'arin [[Tafsiri|malaman tafsiri]] sun yi amanna kan cewa sunan [[Isma'il Ɗan Hizƙilu|isma'il ɗan hizƙilu]] <nowiki>.[tsokaci Isma'in bin hizƙilu yana daga cikin abbanawan bani isra'il. allama ɗabaɗaba'i ya yi amanna kan cewa  isma'il da ya zo cikin kur'ani a ayar «واذكُر فِى الكِتبِ اِسمعيلَ اِنَّهُ كانَ صادِقَ الوَعدِ و كانَ رَسولاً نَبيـّا» (سوره مریم، آیه۵۴). shi ne dai isma'il ɗan hizƙilu,. almizan, bugun shalara ta 1417 hijiri. j 14 shafi na 63].</nowiki> shima ya zo a cikin kur'ani.<ref> Tabatabaei, Al-Mizan, 1417 AH, juzu'i na 14, shafi na 63.</ref>

Kan asasin ayar  (وَلَقَدْ فَضَّلْنَا بَعْضَ النَّبِيِّينَ عَلَىٰ بَعْضٍ) (haƙiƙa mun fifita ba'arin annabawa kan ba'ari)<ref> Suratul Isra, aya ta 55</ref> ta bayyana cewa muƙami da matsayin annabawa bai kasance bai ɗaya ba, wasu ba'arin daga cikinsu sun fifita kan ba'ari, cikin hadisai ya zo cewa muƙamin [[Annabi (S.A.W)|annabi akram (s.a.w)]]<nowiki> ya fifita daga na sauran annabawa.<ref> Sadouq, Kamaluddin, 1395 AH, juzu'i na 1, shafi na 254.</ref> [Tsokaci Manzon Allah (S.A.W) ya ce: Allah bai halicci wata halitta mafi falala daga gareni ba, kuma babu wata halitta mafi karamci kansa fuey da ni,, sai ALi (A.S) ya ce: sai na ce ya manzon Allah shin kai ne mafi falala ko Jibrilu? sai ya ce: ya Ali! lallai Allah tabaraka wa ta'ala ya fifita annabawa da manzanni kan makusantan mala'ik, sannan ya fifita ni kan bakiɗayan annabawa da manzann. kamlaud-dini, bugun shekara ta 1395, j 1 shafi na  254] a aƙidar </nowiki>[[yahudawa]] annabawan [[Bani Isra'il|bani isra'il]] suna da fifiko kan sauran annabawa, sannan kuma [[Annabi Musa (A.S)|annabi musa (a.s)]] yana da fifiko kan annabawan bani isra'il.<ref> Taheri Akerdi, Yahudiyyat, 1390, shafi na 173.</ref>

Kan asasin [[Ayar Ibtila Ibrahim|ayar ibtila'in ibrahim]], ba'arin annabawa da sum kasance tare da muƙamin [[imamanci]],<ref> Suratul Baqarah, aya ta:124</ref> cikin ba'arin [[Hadisi|riwayoyi]] muƙamin imamanci ya fifita kan muƙamin [[annabta]], saboda wanann muƙami an baiwa [[Annabi Ibrahim (A.S)|ibrahim (a.s)]]<nowiki> shi ne a ƙarshen rayuwarsa bayan aiko shi annabi.<ref> Bahrani, al-Barhan, 1416 AH, juzu'i na 1, shafi na 323.</ref>. [Tsokaci cikin wata shahararriyar riwaya daga </nowiki>[[Imam Sadik (A.S)|imam sadik (a.s)]] an lissafa martabobin da ibrahim ya samu kafin imamanci kamar haka: 1-annabata 2-[[ibada]] 3-[[manzanci]] 4-khulla (badaɗaye) 5-[[imamanci]], lallai Allah ta'ala ya riƙi ibrahim matsayin bawansa kafin zaɓarsa annabi, kuma ya zaɓe shi annabi kafin ya zaɓe shi manzo, lallai Allah ya zaɓe shi manzo kafin zaɓarsa badaɗaye, kuma lallai ya zaɓe shi badaɗaye kafin ya sanya shi imami, yayin da ya tattara masa waɗannan muƙamai sai yace, "lallai ina sanyaka imami ga mutane..." imam sadiƙ (a.s): Allah ta'ala ya zaɓi ibrahim bawansa gabanin zaɓarsa da annabta, kuma ya zaɓe da annabta gabanin zaɓarsa da manzanci, ya zaɓe shi manzanci gabanin saɓarsa da badaɗaye, kuma ya zaɓe shi badaɗaye gabanin zaɓarsa da imamanci, sakamakon bashi dukkanin waɗanan muƙamai, sai ya ce: na sanyaka imami ga mutane. [[kulaini]]<nowiki>, alkafi j 1 shafi na 175] cikin </nowiki>[[suratul anbiya]] [[Annabi ibrahim (A.S)|annabi ibrahim (a.s)]], [[Annabi Is'haƙ (A.S)|annabi is'haƙ (a.s)]], [[Annabi Yaƙub (A.S)|annabi yaƙub (a.s)]] da [[Annabi Luɗ (A.S)|annabi luɗ (a.s)]] an gabatar da su matsayin imamai<ref> Suratul Anbiya, aya ta 69 zuwa ta 73.</ref> a cikin wani hadisi daga [[Imam Sadiƙ (A.S)|imam sadiƙ (a.s)]], bakiɗayan annabawa ulul azmi sun kasance tare da muƙamin ulul azmi.<ref> Kulaini, Al-Kafi, 1407H, juzu'i na 1, shafi na 175.</ref>

Adadin annabawa da aka saukar musu [[Litattafan Sama|littafi daga sama]]; bisa dogara abin da ya zo a [[Kur'ani|ayoyin kur'ani]], [[zabura]] ita ce littafin [[Annabi Dawud (A.S)|annabi dawud (a.s)]] [[attaura]] [[Annabi Musa (A.S)|annabi musa (a.s)]]<nowiki> [tsokaci kur'ani bai kawoi bayani ƙarara ba game da saukar da attaura ga musa (a.s) sai dai kuma ya tabbatar da cewa attaura littafi ne daga Allah(suratul ma'ida aya ta 44) haka ya tabbatatar da saukar da alluna ga musa (a.s) (suratul a'araf aya 154). wasu ba'arin malaman tafsiri suna tafi kan cewa alluna sune dai attaura(ɗabaɗaba'i, almizan, bugun shekara ta 1417 hijiri, j 8 shafi na 250).] </nowiki>  [[linjila]] (bible) [[Annabi Isa (A.S)|annabi isa (a.s)]]<ref> Suratul Hadid, aya ta 27</ref>[[kur'ani]] kuma annabi [[Muhammad (S.A.W),|muhammad (s.a.w),]] kur'ani littafi bai ambaci littafin da aka saukarwa annabi ibrahim (a.s) ba, sai dai ya ambaci "[[Suhuf]]" gareshi.<ref> Suratul Ala, aya ta 19.</ref> haka nan kan asasin abin da ya zo a wani hadisi, Allah ya aikowa da [[Annabi Shisu (A.S)|annabi shisu (a.s)]] sahifa guda 50, [[Annabi Idrisu (A.S)|annabi idrisu (a.s)]] guda 30, annabi ibrahim (a.s) guda 20.<ref> Sadouq, Al-Khasal, 1362, juzu'i na 2, shafi na 524.</ref>