Bambanci tsakin sauye-sauye na "Zagin Ali"

Zagi yana nufin furta mummunar Kalma kan wani Mutum 1 Ibn Asir yace: mutane suna ganin (La’ana) ba ta da banbanci da Zagi `yan’uwan juna ne a ma’ana 2 wasu Ba’ari suma suna ganin La’ana tana daukar ma’anar Zagi ko kuma kora da nesantarwa 3 wasu kuma suna ganin akwai banbanci tsakanin ma’anar Zagi da La’ana, sun fassara Zagi da Ma’anar Muguwar Magana, La’ana kuma nesantarwa daga Rahamar Allah 4

Imam Bakir (A.S) ya nakalto daga Imam Sajjad (A.S) cewa ya Ya saki daya daga cikin Matansa sakamakon ta zagi Imam Ali (A.S) 5 wasu ba’arin Malaman sun fitar da hukunci daga wannan riwaya cewa zagin Ali Bn ABi Talib (A.S) Misdaki ne na Nasibanci, 6 Jafar Subhani yana ganin Assasa Zagin Ali Bn Abi Talib (A.S) da Mu’awiya yayi shine tushen farkon fara yaduwar Nasibanci tsakankanin Musulmai, 7 Malaman Fikihu na Shi’a suna Ganin Halascin Jinin Mutumin da ya zagi Ali (A.S) 8

Fara Zagi da La’anar Imam (A.S0 dag banu Umayya ya faro ne daga tun lokacin rayuwarsa, ta yanda ya kasance daya daga cikin sharuddan da Imam Hassan (A.S) ya gindaya a lokacin Sulhunsa da Mu’awiya akwai hana zagin Ali Bn Abi Talib a kan Mimbari, 9 cikin abubuwa da Banu Umayya suka na nuna kiyayya ga Hazrat Ali (A.S) akwai hana Nakalto duk wata Falala tasa, hana rwaiatar Hadisi daga gare shi 10

Bayan Kashe Usman Bn Affan Mabiyansa sun fake da tuhumar Imam Ali (A.S) da hannun cikin kashe shi don kada su yi ma Imam Mubaya’a, cikin Yunkurin Mu’awiya na rura wutar fitina tsakanin Musulmi sai ya bada umarni zagi da la’antar Imam Ali (A.S) 11 Marwan ya gayawa Imam Sajjad (A.S) cewa a lokacin da aka kewaye Gidan Usman babu wani mutum da ya bashi kariya kamar Ali (A.S), sai Imam yace: to me yasa kuke zaginsa a kan Mimbari? Sai Marwan ya bashi amsa da: Asasin Gwamnatinmu ba zai karfafu sai mun zage shi, 12 a cewar Zamakshari hakika a zamanin Banu Umayya an assasa Mimbari dubu saba’in don Raya Sunnar Mu’awiya ta zagin Imam (A.S) da La’antarsa 13

Ibn Khaldun Malamin Tarihi a karni na Takwas h kamari ya nakalto cewa Banu Umayya sun kasance suna La’antar duk wani mutum da yake da dangantaka da Imam Ali (A.S) har zuwa zamanin Halifancin Umar Bn Abdul-Aziz da ya aika da Wasika zuwa kowanne gari da yanki yana Umartarsu da a dagata da wannan mummunar Sunna ta Mu’awiya 14 kan asasin wata riwaya daga Ummu Salama da ta nakalto daga Annabi (S.A.W) yana cewa: Zagin Imam Ali (A.S) kamar zagina ne, wani lafazin ya zo cewa zaginsa daidai yake da zagin Allah [yadash 1] 15 Allama Majlisi a cikin Bihar-Anwar kari kan riwayar da aka dangantata ga Ummu Salama akwai wata riwaya da ya nakalto a wannan babi 16

An bada rahoto kan wurare da Mu’awiya ya kasance yana zagi da La’antar Imam Ali (A.S), Ibn Abdu Rabbihi wnada ya mutu a shekara ta 328 h Kamari Malamin Tarihi na Ahlus-Sunna ya nakalto cewa Mu’awiya ya La’anci Imam Ali (A.S) a kan Mimbari, 18 kan Tabari Malamin Tarihi a Karni na hudu h Kamari ya nakalto cewa a shekara ta 41 h Kamari lokacin da Mu’awiya ya nada Mugira Bn Shu’uba Gwamnan Kufa ya umarce shi da Zagi da La’antar Imam Ali (A.S) a kan Mimbari da kuma matsawa cikin Girmama Usman Bn Affan 19 haka kuma yayi masa wasiyya da ya nesantar da Sahabbai da Mataimakan Hazrat Ali (A.S) 20

Bayan Mu’awiya ya yi sulhu da Imam Hassan (A.S) ya karbi Mubaya’ar MUtane a Nakaliyya sannan cikin Hudubarsa ya zagi Imam Ali (A.S) da Imam Hassan (A.S) 21

Kan asasin abinda Zahabi Malamin tarihi ya nakalto a littafinsa hakika Marwan a shekara 41 h Kamari ya zama Gwamnan Madina ya kasance tsawon shekaru shida a matsayin Gwamna, a kowacce Ranar Juma’a yana hawa Mimbari ya zagi Imam Ali (A.S) bayan Marwan, Sa’id Bn Asi yayi Gwamna shekaru biyu sai dai cewa shi bai kasance yana zagin Imam Ali (A.S) ba, bayan Sa’id Bn Asi Marwan Bn Hakam ya Kara zama Gwamnan Madina ya cigaba mummunar al’adarsa ta zagin Ali (A.S), 22

Balazari Malamin tarihi a karni na uku h Kamari, Mugira Bn Shu’uba wanda Mu’awiya ya nada shi Gwamnan Kufa tsawon shekaru tara yana Gwamna Hakika Mu’awiya san zai kasance cikin cigaba kan zagin Ali Bn Abi Talib da fadar miyagun kalmomi kansa 23

Kan asasin abinda Ibn Abli Al-Hadid ya ambata cikin sharhin Nahjul Balaga, hakika Hajjaju Bn Yusuf kari kan La’antar Imam Ali (A.S) ya kasance yana umartar mutane da wannan kazamin aiki kuma yana farin ciki da jin dadi da hakan 24 wata rana wani Mutum ya zo wurin Hajjaju Bn Yusuf yana kawo masa kuka cewa Mahaifansa sun zalunce shi da suka sanya masa suna Ali, do Allah ka sauya min suna, sannan ka dan bani wani abu da zan rayu da shi, saboda ni Fakiri ne bani da komai, sai Hajjaju y ace masa na gode da wannan dabara da ka zo da ita, na sauya maka suna zuwa Wane, kuma na fawwala aiki kaza zuwa hannunka 25

A wasu riwayoyin, Hajjaju Bn Yusuf yana ganin zagin Ali matsayi wata karfaffar Falala ce, 26 ya zo cikin bayanin halin Adiyya Bn Sa’ad Bn Hannada Kufi cewa Hajjaju ya nemi da ya La’anci Ali Bn Abi Talib idan kuma yaki yi Zai masa Bulala 400, tareda wannan barazana Adiyya yaki yi, Hajjaju ya sa aka masa Bulalla 400 tareda aske gashin Kansa da Gemunsa 27

Rashin Amincewar Ali kan Zagin Mu’awiya  

Duk da cewa Mu’awiya ya bada Umarni a dinga zagin Imam Ali (A.S) a kan Mimbari amma tare da haka a lokacin Yakin Siffin Imam Hali ya tsawatar kan Zagin Mu’awiya, lokacin da Hujru Bn Adi da Umar BN Hamak daga Dakarun Imam (A.S) suka La’anci MU’awiya da Mutanen Sham sai Imam Ali (A.S) tsawatar musu kan wannan aiki ya nuna rashin amincewarsa, 28 lokacin da suka tambaye shi cewa ashe mu ba a kan gaskiya muke ba? Sai ya basu amsa: Eh mana muna kan gaskiya, sai dai cewa bana son ku kasance masu masu Zage-zage da Tsinuwa, Imam Ali (A.S) cikin cigaban maganarsa ku nemi Allah yak are jininmu da nasu, ya kuma sulhunta tsakaninmu da su ya shiryar da su daga bata da suke ciki, duk wanda bai san gaskiya ba ya samu damar saninta, duk wanda ya kafe kan karya ya dena ya janye, 2 [yadasht 2]