Fatawar Ƙazi Shuraihu
Fatawar Shuraihul ƙadi (Larabci: فتوى شُرَيح القاضي) fatawa ce ta kashe Imamu Husaini wace aka jingina ta ga Shuraihu ɗan Haris Alkindi, ya yi wannan fatawa ne da kisan gillar da aka yi wa Imam Husaini (A.S) a karbala, kuma a cikin fatawar ne ya halatta kisan Imam Husaini (A.S), amma wannan fatawa ba anbaceta ba a cikin litattafai irin na da, amma wasu masu bincike suna ganin wannan fatawa ƙirƙiratta aka yi ba ta da asali.
Matsayin da muhimmacin wannan fatawa
Bisa abin da mai bincike nan ɗan Shi'a Alƙali Aɗɗabaɗaba'i ya tafi akai cewa malaman da suke wa'azi kan abin da ya shafi Imam Husaini (A.S) suna ganin wannan fatawa ta Shuraihul ƙadi ita ce sharar fage na faruwar abin da ya faru a ranar Ashura kuma suna yawan anbatan wannan fatawa a zaman makoki na Imam Husaini (A.S),[1]haƙiƙa Shuraihul Ɗan Haris Alkindi wanda akafi sani da Shuraihul ƙadi ya zama alƙali a Kufa tin daga lokacin halifanci Umar Ɗan Khaɗɗab har zuwa shekara ta 78 hajira.[2]
Nassoshin Da Aka Jingina s Zuwa Ga Khazi Shuraihu
Ga nassi fatawar da aka jinginata ga Shuraihul ƙadi bisa abin da ya zo a bangaran ta'aliƙi na tarjamar littafin Alfaini ga shi kamar haka: Hussaini Ɗan Ali Ɗan Abi Ɗalib ya raba kan musulmi ya bijire wa Amirul Muminin, ya fita daga addini, hakan ya tabbata a gurina kuma na yi hukunci na tabbatar da cewa a kashe shi domin kiyaye shari'ar Shugaban Manzanni.
( Wijdani, Tarjameh Kitab Alfaini, 1409 AH, shafi 1004)
Litattafai
Dangane da abin da Muhammad Sihati Sardrudi, mai bincike kan mas'alar Ashura ya ambata, an ruwaito fatawar Shuraihu da `yan bambance-bambance a wasu kafofin na karni na sha hudu bayan hijira, kamar "Jawahir al-Kalam fi Sawaanih al-Ayyam" na Hasan. Ashraf al-Wa'izin, da wasu mabubbugar karni na goma sha biyar bayan hijira kamar tafsirin "Alfaini".[3] Wasu kafofin na karni na sha hudu ne suka watsa wannan fatawa, kamar "Takirat al-Shuhada",[4] "Ya'yan fitilu," da "Zabura na Waliyai,"[5] kamar yadda Abd al-Nabi al- ya ruwaito. Iraƙi al-Najafi (ya rasu a shekara ta 1344 bayan hijira).[6]
Waɗanda Ba Su Yarda Da Ingancin Samuwar Wannan Fatawa
Kamar yadda Muhammad Sihati Al-Sardurudi ya ambata, Allama Hilli bai ambaci komai ba game da wannan fatawa a cikin littafin Alfaini, kuma abin da mai fassara ya ambata a cikin sashin sharhi kan littafin ba a ambace shi ba a cikin tsoffin madogarai ba.[7] Al-Sardurudi ya yi ishara da madogara guda 31 da ba su ambaci wannan fatawa ba.[8] Har ila yau, mai shari'a Ɗabaɗaba'i ya yi imanin cewa tushen wannan fatawa ba abin dogaro ba ne.[9] wasu ba'arin masu bincike sun ce naɗa Khazi Shuraihu matsayin alkali da ya kasance umarnin Mukhtar Bin Abi Ubaidullah Sakafi, wata shaida ce da take tabbata da kasancewar wannan riwaya kagagga, saboda idan ma mun kaddara cewa wannan fatawa da gaske ta fito da Shuraihu to hakan yana cin karo da minhaji da hanyar shi Mukhtar din game da mikewar da yya yi kan neman fansar jinin Imam Husaini (A.S) da aka zubar a waki'ar karbala.[10]
Bayanin kula
- ↑ Alkazi Tabatabai,Tahkiku Dar Awwal Arba'in Sayyid al-Shuhada, 1368H, shafi na 61.
- ↑ Khodayei, “Sharīh Qādī Zindagināmā wa Amāl Karde,” shafi na 99-124.
- ↑ Sahati Al-Sardrudi, Tahrif Ashura Ashura wa Tarikh Imam Husayn, 1394H, shafi na 202.
- ↑ Jam'ul Bahishin, Tarikhu Qiyame Wa Maktale Jami'i Sayyid al-Shuhada, 1392H, juzu'i na 1, shafi na 530.
- ↑ Alkazi Tabatabai, Tahkiku Dar Awwal arba’in Sayyid al-Shuhada, 1368 bayan hijira, shafi na 62-63, sharhin kafa.
- ↑ Jam'ul Bahishin, Tarikhu Qiyame Wa Maktale Jami'i Sayyid al-Shuhada, 1392H, juzu'i na 1, shafi na 530.
- ↑ Sahati Al-Sardrudi, Tahrifs hinasi Ashura Ashura wa Tarikh Imam Husayn, 1394H, shafi na 201.
- ↑ Sahati Al-Sardrudi, Tahrifs hinasi Ashura Ashura wa Tarikh Imam Husayn, 1394H, shafi na 201.
- ↑ Alkazi Tabatabai, Tahkiku Dar Awwal Arba'in Sayyid al-Shuhada, 1368H, shafi na 64.
- ↑ Soleimani, Mashhurat Bi Itibar, 1398H, shafi na 225.
Nassoshi
- Khhodayei, Sayyid Ali al-Akbar, “Shariḥ Qadī Zindīnāmā wa Amal Kerd,” Journal of the History of Islam, No. 7, Autumn 1380 AH.
- Suleimani, Mahdi, Mashhurat Bi Itibar, Qum, Littafin Taha, 1398H.
- Sahhati Al-Sardroudi, Muhammad, Tahrifi Shanasi Ashura wa Tarikhi Imam Husaini, Tehran, Cibiyar Chap da Wallafa tsakanin Mills, 1394H.
- Qadi Tabatabai, Sayyed Muhammad Ali, Tahkiku Dar Awwal arba'in Sayyid al-Shuhada, Qom, wanda Bonyad Alami da Farhangi Shahid Ayatullah Qadi Tabatabai suka buga, bugu na uku, 1368H.
- Jam'ul Bahisin, Tarikhi Kiyame Maktale Jami'i Sayyid al-Shuhada Qum, wanda Imam Khumaini ya kafa, bugu na 8, 1392H.
- Wijdani, Jaafar,Tarjame Kitabe Alfaini, Qum, Hajrat, bugu na 2, 1409H.