Daƙiƙa:Ziyarar Abubakar Da Umar Ga Sayyida Faɗima (S) Lokacin Rashin Lafiyarta
Ziyarar Abubakar da Umar ga Faɗima (S), tana nuni ne ga ziyarar da bisa ga rahotannin tarihi, ta faru ne bayan abubuwan da suka faru a Saƙifa da batun Fadak, kuma ta faru ne ta hanyar shiga tsakani na Imam Ali (A.S). Wannan lamari an ruwaito shi a majiyoyin Shi'a da wasu majiyoyin Ahlus-Sunna, kuma an yi amfani da shi a cikin muhawarorin aƙida tsakanin Shi'a da Ahlus-Sunna, musamman game da batun rashin jin daɗin Faɗima (S) ga halifofi biyu.
Bisa ga rahotanni, wannan ziyarar ta ƙare da nuna rashin jin daɗin Faɗima (S), kuma har ƙarshen rayuwarta ta kasance cikin rashin amincewa da su, kuma ta yi wasiyyar cewa Abubakar da Umar kada su halarci jana'izarta da binne ta. Saɓanin haka, an kuma ruwaito wasu rahotanni game da yardar ƙarshe da Faɗima (S) ta yi wa Abubakar da Umar, amma waɗannan rahotanni sun kasance abin jayayya saboda raunin sarkar ruwayarsu, saɓani da sauran rahotanni, da kuma rashin halartar su biyun a jana'izar Faɗima (S).
Matsayi Da Muhimmanci
Ziyarar Abubakar da Umar ga Sayyida Faɗima (S) da rashin jin daɗinta game da su, wanda ya faru bayan lamarin Saƙifa da batun Fadak, yana daga cikin batutuwan da ake amfani da su a muhawarorin aƙida tsakanin Shi'a da Ahlus-Sunna. A fannin aƙida, jin daɗin Faɗima (S) da fushinta ana ɗaukarsu daidai da jin daɗin Allah da fushinsa, kuma a cikin Alƙur'ani,[1] an la'anci waɗanda suke cutar da Allah.[2] Allama Amini, bisa ga waɗannan rahotanni, ya yi shakka a cikin ingancin ruwayar "Asharatul Mubashshara" (goma da aka yi musu albishir da Aljanna) da kuma kasancewar halifofi biyu a cikin Aljanna.[3]
Labarin Zuwa Dubiya A Majiyoyin Shi'a Da Ahlus-Sunna
Bisa ga rahotannin majiyoyin Shi'a da wasu majiyoyin Ahlus-Sunna, Nana Faɗima (S) tana cikin rashin lafiya a kwanakin ƙarshe na rayuwarta, Abubakar da Umar sun zo domin su ziyarce ta. Da farko Nana Faɗima (S) ba ta ba su izinin shiga ba, amma bayan shiga tsakanin da Imam Ali (A.S) ya yi, suka shiga. Faɗima (S) ba ta amsa sallamarsu ba, kuma ta sanar da cewa ba za ta yi magana da su ba har sai ta kai ƙarar su wurin Annabi (S.A.W). Daga nan ta rantsar da su game da ko sun ji hadisin Annabi (S.A.W) game da daidaiton cutar da Faɗima da cutar da shi kansa. Bayan sun amince, Nana Faɗima (S) ta sanar da cewa ba za ta taɓa yarda da su ba har abada. Abubakar ya nuna nadama, amma Umar ya tunatar da shi cewa mutane sun ba shi amanarsu yayin da yake ƙarƙashin rinjayar fushi ko jin daɗin mace ɗaya.[4]
Wannan ziyarar an ruwaito ta a litattafan Shi'a kamar Ilalush Shara'i'[5] da Kitabu Sulaim Bin Ƙaisi,[6] da kuma a litattafan Ahlus-Sunna kamar Al-Imama Was Siyasa da A'alamun Nisa'i na Umar Rida Kahala, kuma an yi amfani da ita a muhawarorin aƙida.
A wasu litattafan Ahlus-Sunna kamar Sahihul Bukhari,[7] As-Sunanul Kubra na Baihaƙi,[8] da Tarikhul Islam na Zahabi[9] ma an yi ishara ga fushi da nisantar da Faɗima (S) ta yi wa Abubakar. Wasu litattafan ma sun ba da labarin la'anar da ta yi masa.[10] Bisa ga rahoton littafin Saƙifa Wa Fadak, lokacin da Abubakar ya ƙi mayar da Fadak, Nana Faɗima (S) ta yi rantsuwar cewa za ta la'ance shi; haka kuma, a kusa da mutuwarta, ta yi wasiyyar cewa Abubakar kada ya halarci jana'izarta.[11]
Shin Daga Ƙarshe Faɗima Ta Yarda Da Abubkar Da Umar
Wasu malaman Ahlus-Sunna sun yi iƙirarin, bisa ga wani rahoto, cewa Abubakar da Umar sun sami yardar Nana Faɗima (S) a ƙarshen rayuwarta.[12] Masu sukar wannan iƙirari suna cewa wannan rahoton, saboda an ruwaito shi daga Sha'abi wanda yake daga cikin Tabi'ai (masu biyo bayan sahabbai), yana daga cikin hadisi mursal (waɗanda sarkar ruwayarsu ta yanke) kuma ba shi da ingantaccen sarkar ruwaya, kuma ya saɓawa hadisai na Shi'a da Ahlus-Sunna waɗanda suka ruwaito rashin jin daɗin Nana Faɗima (S) ga Abubakar da Umar har ƙarshen rayuwarta. Haka kuma, wannan zato bai jitu da rahoton hana su da rashin halartarsu a jana'izar ta ba.[13]
Bayanin kula
- ↑ Suratul Ahzab : Aya 57.
- ↑ Khajuyi, Ar-Rasa'il al-I'tiƙadiyya, juzu'i na 1, shafi na 534.
- ↑ Amini, Al-Ghadir, juzu'i na 10, shafi na 177.
- ↑ Shaikh Saduƙ, Ilal al-Shara'i', Kitabfurushi Dawari, shafi na 186-187; Hilali, Kitabu Sulaim Bin Ƙaisi, shafi na 391-392.
- ↑ Shaikh Saduƙ, Ilal al-Shara'i', Kitabfurushi Dawari, shafi na 186-187.
- ↑ Hilali, Kitabu Sulaim Bin Ƙais, shafi na 391-392.
- ↑ Bukhari, Sahih al-Bukhari, juzu'i na 3, shafi na 1126; juzu'i na 4, shafi na 1549; da juzu'i na 6, shafi na 2474.
- ↑ Al-Baihaƙi, As-Sunanul Kubra, juzu'i na 9, shafi na 434.
- ↑ Zahabi, Tarikh al-Islam, juzu'i na 3, shafi na 21.
- ↑ Ibn Ƙutaiba, Al-Imama Was Siyasa, juzu'i na 1, shafi na 31; Balazuri, Ansab al-Ashraf, juzu'i na 10, shafi na 79.
- ↑ Jauhari, As-Saƙifa wa Fadak, Maktabat Nainawa, juzu'i na 1, shafi na 102; Ibn Abil Hadid, Sharh Nahj al-Balagha, juzu'i na 16, shafi na 214.
- ↑ Baihaƙi, Dala'il al-Nubuwwa, juzu'i na 7, kashi na 1, shafi na 281; Baihaƙi, Al-I'tiƙad, juzu'i na 1, shafi na 353.
- ↑ Cibiyar Bincike ta Hazrat Wali Asr (A.S), «آیا فاطمه(س) از شیخین راضی شد؟»
Nassoshi
- Amini, Abul-Husain, Al-Ghadir fi al-Kitab wa al-Sunnah wa al-Adab, Qom: Cibiyar al-Ghadir li al-Dirasat al-Islamiyyah, 1416H.
- Balazuri, Ahmad Bin Yahya, Jumal min Ansab al-Ashraf, Beirut: Dar al-Fikr, 1417H.
- Baihaƙi, Ahmad Bin Husain, Al-I'tiƙad wa al-Hidayah ila Sabil al-Rashad 'ala Madhhab al-Salaf wa Ashab al-Hadith, bincike: Ahmad Issam al-Katib, Beirut: Dar al-Afaƙ al-Jadidah, 1401H.
- Baihaƙi, Ahmad Bin Husain, As-Sunanul Kubra, Beirut: Dar al-Fikr, 141H.
- Baihaƙi, Ahmad Bin Husain, Dala'il al-Nubuwwa wa Ma'rifat Ahwal Sahib al-Shari'a, Beirut: Dar al-Kutub al-Ilmiyyah, 1405H.
- Bukhari, Muhammad Bin Isma'il, Sahihul Bukhari, bincike: D. Mustafa Dib al-Bagha, Damascus: Dar Ibn Kathir - Dar al-Yamamah, bugu na biyar, 1414H.
- Zahabi, Muhammad ibn Ahmad, Tarikhul Islam wa Wafayat al-Mashahir wa al-A'lam, Beirut: Dar al-Kitab al-Arabi, 1409H.
- Hilali, Sulaim Bin Ƙaisi, Kitabu Sulaim Bin Ƙaisi, bincike: Muhammad Baqir al-Ansari al-Zanjani, Qom: Nashr al-Hadi, bugu na farko, 1378Sh.
- Jauhari, Ahmad Bin Abdul-Aziz, As-Saƙifa Wa Fadak, Qom: Maktabat Nainawa al-Hadithah, babu kwanan wata.
- Khajuyi, Isma'il Bin Muhammad Husain, Ar-Rasa'il al-I'tiƙadiyya, Qom: Cibiyar Ashura, 1426H.
- Ibn Abi al-Hadid, Abd al-Hamid ibn Hibat Allah, Sharh Nahj al-Balagha, Alkahira: Dar Ihya' al-Kutub al-Arabiyyah, 1404H.
- Ibn Ƙutayba, Abdullah ibn Muslim, Al-Imamah wa al-Siyasa (wanda aka sani da Tarikh al-Khulafa'), Beirut: Dar al-Adwa', 1410H.
- Kahala, Umar Rida, A'alamun Nisa', Cibiyar al-Risalah, babu kwanan wata.
- Qur'an Kareem
- Shaik Saduƙ, Muhammad ibn Ali, Ilalush Shara'i', Kitabfurushi Dawari, babu kwanan wata.
- آيا فاطمه(س) از شيخين راضی شد؟، (Ashe Faɗima ta yarda da dattawa biyu?), Cibiyar Bincike ta Hazrat Wali Asr (A.S), Ranar bugawa: 20 ga Nuwamba, 2024M. Ranar ziyara: 1 ga Janairu, 2027M.