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Wurin Da Aka Binne Sayyida Faɗima (S)

Daga wikishia
Ku duba: Shahadar Sayyada Fatima (S). Jana'iza tareda Binne Hazrat Fatima (S)

Gurin da aka binne Sayyida Faɗima (Larabci: موقع قبر السيدة فاطمةعليه السلام) Wuri ne da babu wanda ya gano shi, amma ana tinanin gurare da yawa cewa a nan ne aka binne ta daga cikinsu akwai;:Gidan ita Faɗima (A.S) ko cikin Rauda ta Annabi ko kuma cikin Baƙi'a ko gidan Aƙil (Gurin da aka binne Imamai a baƙi'a) amma inda ya fi shahara kuma aka fi rijayarwa a gun malaman Shi'a shi ne an binne ta a gidanta, duk da cewa Shaik Ɗusi ya yi imani da cewa yawancin Malaman Shi'a suna ganin a binne ta ne cikin Raudar Annabi (S.A.W) wannan shi ne ra'ayin da yafi ƙarfi.

Amma mai bincike na Muslunci Sayyid Jafar Murtada Amili yana ganin cewa ba zai yi wu ba a iyakance gurin da aka binneta (A.S), amma Shaik Ɗusi da Amintaccen Muslunci Shaik Ɗabarsi abin da yafi dacewa wajan ziyarar Faɗima (A.S) shi ne gurare guda uku, Raudar Annabi (S.A.W) da gidanta (A.S) da kuma Baƙi'a.

Ƴanshi'a sun yi imani cewa rashin sanin kabarin Faɗima (A.S) ya faru ne sakamakon wasiyyarta, inda ta yi wasiyya cewa a binne ta a ɓoye, bisa maganar Ƴanshi'a inda suke cewa sakamakon kwace halifanci daga Imam Ali (A.S) da kwace musu gonar Fadak da ƙin taimakawa Imam Ali(A.S) shi ne dalilin da ya sanya Faɗima (A.S) ta buƙaci ya binneta a ɓoye.

Mafi yawancin malaman Ahlus-Sunna suna ganin cewa kabarin Sayyida Faɗima (A.S) yana wannan gurin da ake kira Baƙi'a, amma wasu daga cikin Malaman Shi'a suna ganin cewa Ahlus-Sunna sun zaɓi wannan ra'ayin ne domin taƙaita maganganun da suka shafi aƙida da Ƴanshi'a suke yi kan ɓoye kabarin Nana Faɗima (A.S).

An rubuta litattafai da yawa kan dangane da gurin da aka binne Faɗama (A.S) kamar misalin wannan littafin mai suna "Marƙadu Sayyida Faɗima Ashshahidatuz Zahara (A.S) Fi Ayyi Makan"? Wa Aina Ƙabru Faɗima (A.S).

Muhimmancin Wurin Kabarin Faɗima (A.S)

Lalle bahasi da bincike kan inda aka binne Sayyida Faɗima (A.S) ya shiga cikin litattafai na aƙida a gun Ƴanshi'a kuma anyi tir da Allawadai da Abubakar wanda shi ne ya taka muhimmiyar rawa wajan rashin sanin inda kabarin na ta yake,[1] 'Ƴanshi'asun yi imani da cewa rashin sanin inda kabarin Fadima (A.S) yake ya faru ne sakamakon fishin da Faɗima ta yi da Abubakar da Umar, da kafa musu hujja da ta yi kan kwace hlafanci (Shugabanci) da gonar Fadak,[2] Sayyid Muhammad Jalali wanda ya rasu a shekara ta 2020 ya ce Sayyida Faɗima (A.S) tayi wasiyya da a binneta a ɓoye domin kada a manta abin da ya faru da ita a tsaw0n tarihi.[3]

Batun ɓoye kabarin Fatima (A.S) ya bayyana a cikin waƙoƙin wasu mawaka, daga cikinsu akwai Kazim Al-Azari, inda yake cewa:

وَلِأيّ الْأمــــورِ تُـــــدْفَنُ سِـــرّاً
بَِضْعَةُ الْمُصْطَفی ويُعْفَیٰ ثُراها
وثَوَت لايُرَیٰ لَهَا النَّاسُ مَثْـوَیً
أيُّ قُــــدْسٍ يَـــضمُّهُ مَثْـــواها

Tarjama: Wane irin al'amari ne ya sa aka binne ta a ɓoye, Ƴar Annabi (S.A.W), aka ɓoye kabarinta? Ta kwanta a kabari da ba kowa ke ganinsa ba, Wane irin tsarki ne da ke lulluɓe makwancinta? .[4]


Guraren Da Ake Tsammani

A kwai saɓani a tsakanin Ƴanshi'a dangane da inda kabarin Faɗima (A.S) ya ke,[5] Ra'ayin da ya fi shahara a tsakanin Ƴanshi'a shi ne cewa an binne ta a gidanta,[6] Shaik Ɗusi ya ce malaman Shi'a sun yi imani da cewa an binne ta a Raudar Annabi,[7] Amma akwai wasu gurare da ake tinanin an binne ta a can waɗanda aka an bata a litattafan Shi'a daga cikinsu akwai: Akwai cewa an binne ta a Baƙi'a ko a Baitu Aƙil (gidan Aƙilawa).[8]

Amma mai bincike a Muslunci Sayyid Jafar Murtada Amili yana ganin ba zai yi wu a iyakance gurin da aka binne Faɗima (A.S)ba,[9] Shaik Ɗusi[10] da Shaik Ɗabarsi[11] sun yi imani da cewa gurare uku ne suka fi dacewa domin ziyartar Faɗima (A.S) Raudar Annabi (S.A.W) da gidan Faɗima(A.S) da kuma Baƙi'a,[12] Sayyid Ibn Ɗawus a cikin littafin Misbahuz Za'ir ya ce za a iya ziyartar Faɗima (A.S) a Raudar Annabi (S.A.W).[13] amma a littafin Iƙbal ya ce za a ziyarce ta ne a ɗakin Annabi (S.A.W).[14]

Gidan FAɗima (A.S)

Bisa ra'ayin mashahuri na malaman Shi'a Faɗima (A.S) an binne ta ne a gidanta,[15] amma Shaik Saduƙ[16] da Ibn Idris Hilli[17] da Sayyid Ibn Ɗawus,[18] da Allama Majlisi,[19] da Sayyid Muhsin Amin[20] suna ganin cewa wannan ra'ayin na binne Faɗima (A.S) a gidanta shi ne ra'ayi mafi rinjaye a cikin ra'ayoyi, kuma sun faɗi haka ne bisa dogaro kan wata riwaya[21] da aka rawaito daga Imam Rida (A.S) wadda take cewa Fadima (A.S) an binneta a gidanta ne, kuma kabarinta ya zama wani ɓarayi na masallacin Annabi (S.A.W) bayan faɗaɗa shi da akayi a lokacin mulkin Umayyawa.[22]

Wasu cikin malaman Shi'a bisa wani hadisi daga aka rawaito daga Imam Ali A.S) wanda a cikinshi ya yi magana da Manzon Allah cewa Ƴarka ta zo kusa da kai,[23] (An binneta a gurinka) ita wannan magana yana ƙarfafa da nuna cewa an binne ta ne a gidanta, saboda guri mafi kusa da kabarin Manzon Allah(S.A.W) shi ne gidan Faɗima (A.S) [Tsokaci 1][24] Kazalika wannan magana tana nuna ɗaukakar wanda aka binne kusa da Annabi (S.A.W) kuma bisa haka nema Imam Haasan (A.S) ya yi wasiya da a binne shi kusa da Annabi (S.A.W) idan aka basu damar binne shi a ciki.[25]

Amma wasu masu bincike Ƴanshi'a wasu na ganin ra'ayin da yake cewa an binnne Faɗima (A.S) a gidanta bai dace da ruwayoyin da suke cewa Imam Ali (A.S) ya fito da gawarta mai tsarki daga gidanta ba,[26] domin yi mata sitira. To amsa ga wannan magana ita ce, akwai yiwuwar babu wasu mutane da suka je yi mata sitira,[27] ko kuma an yi mata sitira ne a zahiri domin ɓoye haƙiƙanin kabarinta.[28] Wani mai bincike ɗanshi'a yana ganin an kai gawar ne daga wani gidan na Imam Ali da Faɗima (A.S) wanda ya kasance kusa da Baƙi'a zuwa wani gida na Faɗima (A.S)[29] Kazalika wannan mai binciken ya yi imani cewa abubuwan da suka faru bayan wafatin Annabi (S.A.W) kamar harin da a kai gidan Faɗima (A.S) sun faru ne a wani gida kusa da maƙabartar Baƙi'a.[30]

Raudar Annabi (S.A.W)

Tushen Maƙala: Raudar Annabi

Shaik Mufid a cikin littafinshi mai suna Al-Muƙni'a ya faɗa cewa ra'ayi da yake cewa an binne Faɗima (A.S) a Raudar Annabi (S.A.W) shi ne ingantacce,[31] kazalika Shaik Ɗusi yawancin malaman Shi'a sun yi imani da cewa Faɗima (A.S) an binne ta a Rauda ne.[32] Kuma Rauda ita ce ta yi iyaka da Mimbarin Annabi (S.A.W) da kabarinshi cikin masallacin Annabi (S.A.W) kuma Annabi (S.A.W) ne da kansa ya kira wannan guri da cewa ɗaya ne daga cikin dausayoyin aljanna.[33] Bisa wata ruwaya da ta zo a cikin littafin Ma'ani Al-Akhbar cewa Annabi (S.A.W) ya kira wannan guri da sunan Rauda ne saboda guri ne da za a binne Fadima (A.S).[34]

Shaik Ɗabarsi malamin Tafsiri da aƙida a ƙarni 6[35] da Ibn Shahre Ashub malamin Tafsiri da aƙida a ƙarni na 6 hijira,[36] suna ganin cewa gidan Faɗima ko Rauda nan ne gurin da aka binne Fadima (A.S) Shaik Ɗusi yana ganin wannan ra'ayin guda biyu suna ne suka fi kusa da gaskiya,[37] shi Allama Majlisi yana ganin za a iya haɗa maganganun guda biyu, kamar yadda Shi'a suna ganin Rauda ta ƙunshi gidan Faɗima (A.S),[38] bisa hakan ne wasu masu bincike suke cewa maganar binne ta a Rauda kamar yana ƙarfafa binne ta a gidanta ne.[39]

Maƙabartar Baƙi'a

Tushen Maƙala: Baƙi'a

Baha'ud-Dini Al'arbili ɗaya daga cikin malaman tarihi na ƙarni na 7 hijira ya ce abin da ya shahara a tsakanin mutane da masana tarihi shi ne cewa Faɗima (A.S) an binne ta a maƙabartar Baƙi'a ne, kuma ya ambaci ruwaya da take ƙarfafa hakan, amma bai ambaci wani guri na masamman ba a cikin maƙabartar ta Baƙi'a.[40]

Amma Shaik Ɗusi[41] da Shaik Ɗabarsi[42] sun ƙi yarda da wannan ra'ayin, sun kuma nesanta shi, kuma za a iya amfani da wata ruwaya da ta zo a cikin littafin Al-Kafi wadda take cewa Faɗima an binne ta a Baƙi'a ne,[43] bisa haka ne Imam Hassan (A.S) ya yi wasicci wa Imam Husaini (A.S) cewa idan na mutu ka shirya ni sannan ka fuskantar da ni zuwa ga Annabi (S.A.W) na sabunta bai'ata, sannan sai ka tafi da ni zuwa gurin mahaifiyata (A.S) sannan kuma ka mayar da ni Baƙi'a ka binne ni.[44]

Gidan Aƙil (Maƙabartar Imaman Baƙi'a)

Allama Majlisi ya rawaito daga littafin Misbahul Anwar (Wanda aka yi saɓani kan wane ne marubucinsa) cewa Sayyida Faɗima A.S) an binne ta a gidan Aƙil Bin Abi Ɗalib,[45] kuma shi wannan gida ya kasance wajen maƙabartar Baƙi'a[46] amma bayan an binne Abbas Ɗan Abdul-Muɗɗalib da Imamai guda huɗu sai ya zama gurin ziyara ga kowa da kowa bayan ya kasance gida.[47] A lokacin da aka faɗaɗa maƙabartar Baƙi'a sai aka haɗe da shi.[48]

Muhammad Hassan Farhani mawaƙi kuma marubuci ya naƙalto a lokacin ƙajari a wata tafiyarshi da ya yi zuwa Madina a tsakanin shekara ta 1302 zuwa1303 hijira akwai wani yanki na Imaman Baƙi'a wanda yake la'akari da shi a matsayin gurin da aka jingina shi ga Faɗima (A.S) kuma guri ne da Shi'a da Ahlus-Sunna suke zuwa ziyartar Faɗima (A.S) a cikin wannan guri.[49]

Ra'ayi Mashahuri a gurin Ahlussunan shi ne cewa kabarin Faɗima (A.S) yana Baƙi'a,[50] suna kafa hujja kan haka da wasiyyar Imam Hassan (A.S) da yake cewa idan ya yi wafati a binne shi a kusa da mahaifiyarshi Faɗima (A.S)[51] Amma saɓanin haka su Ƴanshi'a bisa wata ruwaya da ta zo a litattafansu cewa Faɗimar da aka binne a Baƙi'a ita ce Faɗima Ƴar Asad mahaifiya ga Imam Ali (A.S) Muhammad Sadiƙ Najami mai bincike ɗanshi'a yana ganin cewa marubuta na Ahlus-Sunna sun yi ƙoƙarin haɗe kabarin Faɗima (A.S) cikin gurin da aka binne imamai na Baƙi'a saboda sauƙaƙa takura ta aƙida daga gurin Ƴanshi'a waɗanda suka yi imani da ɓoye kabarin Faɗima (A.S).[52]

Litattafai na Sunnah suna nuni cewa kabarin Faɗima (A.S) yana wani guri daban, kamar yadda ya zo a ciki wasu litattafan cewa gurin da aka binne ta shi ne gidanta,[53] ko kuma Raudar Annabi (S.A.W)[54] ko wata kwana a wajan gidan Aƙil Bin Abi Ɗalib,[55] ko Baitul Ahzan (Gidan zaman makoki).[56]

Dalilin Da Ya Sa Aka Ɓoye Kabarin

Tushen Makala: Wasiyyoyin Sayyida Faɗima (S). Jana'iza tareda Binne Hazrat Fatima (S)

Malaman Shi'a suna ganin an ɓoye kabarin Faɗima (A.S) sakamakon wasiyar da ta yi a binne ta a ɓoye,[57] kuma bisa abin da ya zo a litattafan Ƴanshi'a lalle Faɗima ta yi wannan wasiya, kuma dalilin yin haka shi ne kwacewa Imam Ali(A.S) halifanci da Fadak da kuma rashin taikako daga musulmi ga Imam Ali(A.S)[58] Shaik Mufid[59] da marubucin littafin Dala'ilu Imamai[60] suna cewa Faɗima (A.S) ta yi wasiyya a ɓoye kabarinta.

Imam Ali (A.S) ya binne Faɗima (A.S) ya binneta a ɓoye cikin dare[61] ya kawar da duk wata alama da za ta nuna kabarinta,[62] ya kuma yi kabari guda arba'in wanda babu komai a cikinsu,[63] a wata ruwayar guda bakwai,[64] domin kada a san inda kabarin Faɗima (A.S) yake, ya zo a cikin wasu litattafai na Shi'a cewa Umar[Tsokaci 2] ya so ya tona kabarirrika kawai domin tone kabarin Faɗima (A.S) amma Imam Ali ya hana shi aikata hakan a ƙarshe sai ya bari.[65] Har yanzu ba a san inda kabarin Faɗima yake ba,[66] Alƙazi Nurullah Attustari[67] da Sayyid Muhammad Shirazi,[68] suna daga cikin malaman Shi'a da suka tafi kan cewa Imam Mahadi Allah (A.F) a lokacin da zai bayyana zai nuna inda kabarin faɗima yake, sai dai kash ba su bada wani dalili ba kan wannan magana ta su. Malamin tarihi na Ahlu-Sunna Ali Abdullahi Samhudi ya rasu a shekara ta 911 hijira yana ganin dalilin da ya sa kabarin Faɗima ya kasance a ɓoya shi ne rashin yaɗuwar gini da sa Siminti kan bakari a farkon Muslunci,[69] amma anyi suka kan wannan ra'ayi, cewa a wancan lokacin akwai kabarin wasu Sahabbai da Ƴan uwan Annabi (S.A.W) da suke ɗauke da alama.[70]

Litattafai

Akwa litattafan da aka rubuta kan gurin kabarin faɗima (A.S) daga ciki akwai;

  • Marƙadu Sayyidatin Nisa'i Faɗima (A.S) Ash-Shahida Azzahrah Fi Ayyi Makan?! Wanda Sayyid Hashim Naji Al-musawi ya rubuta, shi wannan marubucin ya kawo ruwayoyi waɗanda suka zo cikin litattafan Ƴanshi'a kan ɓoye kabarin Faɗima (A.S) da duk gurin da ake tinanin yana can,[71] an buga wannan littafi a maɗabba'a ta Danashi a shekara 1395 hijira.[72]
  • Aina Kabari Faɗima (A.S)? na Husaini Arradi, shima ya ambaci duk gurin da ake tinani cewa an binne Faɗima a cana, ya yi la'akari da rinjayar da gidanta kan sauran gurare,[73] wannan littafi an buga shi maɗabba'a ta Mahjatul Baiɗa'a a Bairut a shekara ta 1432 hijira.[74]

Kuma an rubuta litattafai da harshan Farisanci kan wannan Maudu'i na gurin kabarin Nana Faɗima (A.S).

Bayanin kula

  1. ↑ Kashf al-Murad" na Allama al-Hilli, shafi na 373
  2. ↑ Tabrizi, Siratu Ustadul Fukaha wal Mujtahidin Mirza Jawad Tabrizi, Dar al-Sadiqa al-Shahida, shafi na 89. Mazaheri, Andishehaye Nab, shekarar 2020, shafi na 65
  3. ↑ Fahras al-Turath" na Sayyid Muhammad Husayn al-Husayni al-Jalali shafi na 71
  4. ↑ Al-Azari Al-Tamimi, Al-Azariyya, shafi na 134.
  5. ↑ al-Tabrisi, I'lam al-Wara bi A'lam al-Huda, j 1, shafi na 391
  6. ↑ Al-Husayni al-Shirazi, Addu’a waz Ziyara, shekarar 1414H, shafi na 588. Al-Ansari al-Zanjani,Al-Mausu'atul Kubra an Fatima al-Zahra, Daliluna, Juzu’i na 16, shafi na 113. An nakalto daga littafin Tarikh wa Siri (Rubutaccen littafi), shafi na 39.
  7. ↑ Sheikh al-Tusi, Misbah al-Mutahajjid, shekarar 1411H, Juzu’i na 2, shafi na 711.
  8. ↑ Al-Majlisi, Bihar al-Anwar, shekarar 1493H, Juzu’i na 79, shafi na 27
  9. ↑ Al-Amili, Ma'asatuz Zahra (A.S), shekarar 1418H, Juzu’i na 1, shafuka 252 da 253.
  10. ↑ Sheikh al-Tusi, Misbah al-Mutahajjid, shekarar 1411H, Juzu’i na 2, shafi na 711.
  11. ↑ Taj al-Mawalid" na Sheikh al-Tabrisi shafi na 89
  12. ↑ Sheikh al-Tusi, Misbah al-Mutahajjid, shekarar 1411H, Juzu’i na 2, shafi na 711.
  13. ↑ Ibn Tawus, Misbah al-Zair, Mu'assasat Ahlul Baiti (A.S) don Raya Turath, shafi na 52.
  14. ↑ Ibn Tawus, Iqbal al-A'mal, shekarar 1997, Juzu’i na 3, shafi na 161
  15. ↑ Al-Husayni al-Shirazi, Addu’a waz Ziyara, 1414 Hijira, shafi na 588; Al-Ansari al-Zanjani, Al-mausu'atul Kubra an Fatima al-Zahra, Daliluna, juzu’i na 16, shafi na 113, an nakalto daga Tarikhi wa Siri (takarda rubuce), shafi na 39
  16. ↑ Shaykh al-Saduq, Man La Yahduruhu al-Faqih, 1413 Hijira, juzu’i na 2, shafi na 572.
  17. ↑ Ibn Idris al-Hilli, Al-Sara’ir al-Hawi li-Tahrir al-Fatawa, 1419 Hijira Kamariyya.
  18. ↑ Ibn Tawus, Al-Iqbal, 1376 Hijira Shamsiyya, juzu’i na 3, shafi na 163
  19. ↑ Al-Allama al-Majlisi, Mir'at al-‘Uqul, 1494 Hijira, juzu’i na 5, shafi na 349
  20. ↑ Al-Amin, A‘yan al-Shi‘a, 1493 Hijira, juzu’i na 1, shafi na 322
  21. ↑ Shaykh al-Saduq, Ma‘ani al-Akhbar, 1493 Hijira, shafi na 268.
  22. ↑ Shaykh al-Saduq, Man La Yahduruhu al-Faqih, 1413 Hijira, juzu’i na 2, shafi na 572. Idan kana bukatar karin bayani ko wasu karin bayanai, zan iya taimakawa!.
  23. ↑ Nahj al-Balagha, gyara na Subhi Salih, 1414 Hijira Kamariyya, Huduba ta 292, shafi na 319.
  24. ↑ Hasan Zadeh Amoli, Hezar wa Yek Nokte, 1376 Hijira Shamsiyya, juzu’i na 3, shafi na 446. Al-Mazandarani, Sharh al-Kafi, 1384 Hijira Shamsiyya, juzu’i na 7, shafi na 298
  25. ↑ Najmi, Tarikhi Haram ɗin A'imme Baqi wa Asare digar dar Madina Munwwarai, 1386 Hijira Shamsiyya, shafi na 122.
  26. ↑ Hammud, Abha al-Midad, 1423 Hijira, juzu’i na 2, shafi na 547
  27. ↑ Al-Husayni al-Shirazi, Addu’a waz Ziyara, 1414 Hijira, shafi na 588
  28. ↑ Torabi, Jastari dar Cegunagi wa makan danfen Hazrat Fatima Zahra (A.S) dar Manabi'i Nakhastin, shafi na 131
  29. ↑ Najmi, Tarikh Haram A'im meh Baqi wa Asare digaran dar Madina Munawwarai 1386 Hijira Shamsiyya, shafi na 166
  30. ↑ Najmi, Tarikh Haram A'im meh Baqi wa Asare digaran dar Madina Munawwarai 1386 Hijira Shamsiyya, shafi na 16
  31. ↑ Shaykh al-Mufid, Al-Muqni‘a, 1413 Hijira, shafi na 459
  32. ↑ Shaykh al-Tusi, Misbah al-Mutahajjid, 1411 Hijira, juzu’i na 2, shafi na 711
  33. ↑ Al-Kulayni, Al-Kafi, 1429 Hijira, juzu’i na 9, shafi na 257
  34. ↑ Shaykh al-Saduq, Ma‘ani al-Akhbar, 1366 Hijira Shamsiyya, shafi na 267
  35. ↑ Al-Tabarsi, Taj al-Mawalid, 1422 Hijira, shafi na 89
  36. ↑ Ibn Shahrashub, Al-Manaqib, 1379 Hijira Shamsiyya, juzu’i na 3, shafi na 365
  37. ↑ Shaykh al-Tusi, Tahdhib al-Ahkam, 1497 Hijira, juzu’i na 6, shafi na 9
  38. ↑ Al-Majlisi, Bihar al-Anwar, 1493 Hijira, juzu’i na 97, shafi na 193. Al-Majlisi, Mir’at al-‘Uqul, 1494 Hijira, juzu’i na 5, shafi na 349.
  39. ↑ Qa’idan, Tarikhi wa Asare Islami Makka Mukarrama wa Madina Munawwarai, 1386 Hijira Shamsiyya, shafi na 219
  40. ↑ Al-Arbili, Kashf al-Ghumma, 1381 Hijira, juzu’i na 1, shafi na 591
  41. ↑ Shaykh al-Tusi, Tahdhib al-Ahkam, 1497 Hijira, juzu’i na 6, shafi na 9
  42. ↑ Al-Tabarsi, I‘lam al-Wara, 1417 Hijira, juzu’i na 1, shafi na 391
  43. ↑ Al-Ansari al-Zanjani, Al-Mawsu‘a al-Kubra an Fatima al-Zahra, Daliluna, juzu’i na 16, shafi na 51
  44. ↑ Al-Kulayni, Al-Kafi, 1429 Hijira, juzu’i na 2, shafi na 43
  45. ↑ Al-Majlisi, Bahar al-Anwar, 1493H, Juz'i na 79, Shafi na 27
  46. ↑ Qa'idān, Tarikh w Asare Islami Makka Mukarrama wa Madina Munawwarai, 1386H, Shafi na 298.
  47. ↑ Najmī, Tarikh Haram A'imman Baqi'a wa Asare Digaran dar Madina Munawwarai, 1386H, Shafi na 127
  48. ↑ Najmī, Tarikh Haram A'imman Baqi'a wa Asare Digaran dar Madina Munawwarai, 1386H, Shafi na 81
  49. ↑ Farahānī, Safarnameh Mirza Muhammad Husain Farahānī, 1362H, Shafi na 229
  50. ↑ Al-Samhūdī, Wafā’ al-Wafā’, 1419H, Juzu'i na 3, Shafi na 93; Ibn Najjār, Al-Durra Al-Thamīna fi Akhbār al-Madīna, Kamfanin Dār al-Arqam, Shafi na 166; Har ila yau, duba: Qa'idān, Tarikh wa Asare Islami dar Makka Mukarrame wa Madina Munawwarai, 1386H, Shafi na 299
  51. ↑ Muḥibb al-Dīn al-Ṭabarī, Dhakhā’ir al-‘Uqbā, 1356H, Shafi na 54 da 141
  52. ↑ Qa'idān, Tarikh wa Asare Islami dar Makka Mukarrame wa Madina Munawwarai, 1386H, Shafi na 128
  53. ↑ Ibn al-Jawzī, Muthīr al-Gharām, 1415H, Shafi na 464
  54. ↑ Sibṭ Ibn al-Jawzī, Mir’āt al-Zamān fī Tawārīkh al-A‘yan, 1434H, Juzu’i na 5, Shafi na 69
  55. ↑ Ibn Shabbah, Tarikhul Madina, 1399H, Juzu’i na 1, Shafi na 195
  56. ↑ Diyār Bakrī, Tārīkh al-Khamīs, Dār Ṣādir, Juzu’i na 2, Shafi na 176.
  57. ↑ Al-Ṭabarsī, Tāj al-Mawālīd, 1422H, Shafi na 89; Al-Nājī al-Jazā’irī, Marqadu Sayyida Nisā’ Fāṭima al-Shahīda al-Zahrā’ (A.S.) fi ayyi makani??!, 1395H, Shafi na 16
  58. ↑ Al-Khuṣaybī, Al-Hidāya al-Kubrā, 1419H, Shafi na 178; Fatāl Nīshābūrī, Rawḍat al-Wā‘iẓīn, 1375H, Juzu’i na 1, Shafi na 151
  59. ↑ Shaykh al-Mufīd, Al-Amālī, 1413H, Shafi na 281
  60. ↑ Al-Ṭabarī al-Āmilī, Dalā’il al-Imāma, 1413H, Shafi na 133
  61. ↑ Ibn Shabbah, Tarikhul Madina, 1399H, Juzu’i na 1, Shafi na 197
  62. ↑ Al-Kulaynī, Al-Kāfī, 1429H, Juzu’i na 2, Shafi na 499. Ina nan don taimaka da karin fassara ko bayani idan kana bukata
  63. ↑ Al-Ṭabarī al-Āmilī, Dalā’il al-Imāma, 1413H, Shafi na 136; Al-Khuṣaybī, Al-Hidāya al-Kubrā, 1419H, Shafi na 179
  64. ↑ Ibn Shahrāshūb, Al-Manāqib, 1379H, Juzu’i na 3, Shafi na 363. Ina nan don taimaka da karin fassara ko bayani idan kana bukata
  65. ↑ Al-Hilālī, Kitāb Sulaym bin Qays al-Hilālī, 1495H, Juzu’i na 2, Shafi na 871; Al-Majlisī, Baḥār al-Anwār, 1493H, Juzu’i na 28, Shafi na 394
  66. ↑ Al-‘Āmilī, Ma’sāt al-Zahrā’ (A.S.), 1418H, Juzu’i na 1, Shafi na 252 da 253; Najmī, Tarikh Harame A’imma Baqi’a wa Asare digar dar Madina Munawwarai, 1386H, Shafi na 113.
  67. ↑ Al-Tustarī, Iḥqāq al-Ḥaqq, 1499H, Juzu’i na 28, Shafi na 534
  68. ↑ Al-Ḥusaynī al-Shīrāzī, Fāṭima al-Zahrā’—Afzalu Uswati Lil Nisa'i, 1414H, Juzu’i na 1, Shafi na 31
  69. ↑ Al-Samhūdī, Wafā’ al-Wafā’, 1419H, Juzu’i na 3, Shafi na 93.
  70. ↑ Najmī, Tarikh Harame A’imma Baqi’a wa Asare digar dar Madina Munawwarai, 1386H, Shafi na 114
  71. ↑ Al-Nājī al-Jazā’irī, Maqbarar Sayyida Nisā’ Fāṭima al-Shahīda al-Zahrā’ (A.S.) fi ayyi makan??!, 1395H, Fahrist (Jerin Abubuwan da ke Ciki).
  72. ↑ Nājī al-Jazā’irī, Maqbarar Sayyida Nisā’ Fāṭima al-Shahīda al-Zahrā’ (A.S.) fi ayyi makan??!, 1395H, Fahrist (Jerin Abubuwan da ke Ciki).
  73. ↑ Al-Rāḍī, Aina Qabar Fāṭima (A.S.), 1432H, Shafi na 135
  74. ↑ Al-Rāḍī, Aina Qabar Fāṭima (A.S.), 1432H, Shaidar Littafi

Tsokaci

  1. ↑ Gida na Sayyida Fatima (A.S) yana kusa da gidan Annabi Muhammad (S.A.W). An yi jayayya game da wurin da aka binne Annabi Muhammad (S.A.W). Wasu ruwayoyi sun nuna cewa an binne shi a dakin Sayyida A'isha (R.A), wanda yake a cikin masallacin MadinaA'yan al-Shi'a na Sayyid Mohsen alAmin , shekarar 1403 hijira, j 1 sh 313. Sharh al-Kafi na Muhammad Salih al-Mazandarani, shekarar 1384 shamsi, j 7 sh 208.
  2. ↑ Ba'arin litattafai ba su bayyana wannan magana ba haka a fili, sai dai sun kawo ta cikin sigar (Ma'abota lamari). Tabari Amuli, Dala'ilul Imama, shekara ta 1413 shafi 136

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