Tahajjud

Daga wikishia

Tahajjud (Larabci: التهجد) kalma ce wacce ta zo a Kur'ani, tana nufin tsayuwar dare domin yin salla, da karatun alkur'ani, da ambaton Allah, da neman gafara.[1] Kuma wannan kalmar tazo a cikin Alƙur'ani a aya ta 79 sauratul Isra'i﴿وَمِنَ اللَّيْلِ فَتَهَجَّدْ بِهِ.[٢] "Kuma da dare ko a cikin dare kayi sallar nafila.[2]

Allama ɗabaɗaba'i yana ganin ma'anar tahajjudi shi ne, farkawa da dare bayan bacci.[3] kamar yadda Allama Majlisi ya ambata ana iya amfani da kalmar tahajjud akan sallar dare.[4] (381 AH),heik Saduƙ Allah ya ƙara yarda agare shi ya tafi kan cewa sallar dare wajibi ce a kan Annabi Muhammad (s.a.w), bisa dogaro kan fi'lil Amr' a kalmar "فَتَهَجَّدْ" kuma mustahabbi ce ga dukkan musulmi.[5]

Allah ya umurci Annabinsa a cikin wannan ayar "قُمِ اللَّيْلَ إِلَّا قَلِيل" Ka tashi a cikin dare face kadan.[6] da ya raya dare wajan yi sallar nafila. Makarim Shirazi, mawallafin Tafsirul Amsal, ya yi imani da cewa Annabi Muhammad ya sami matsayi mai yawan godiya ga Allah makamin ceto da a ranar alƙiyama sabo da sallar na filla ta dare da yake yi da sauran ibadar shi.[7]

An rawaito ruwayoyi dangane da falalar Tahajjud, daga ciki akwai da abin da aka ruwaito daga Amirul Muminin(a.s) cewa sallar dare ta nasa lafiyar jiki kuma abun neman yardar Allah maɗaukacin sarki ce, da neman rahamar Allah, da kuma hanyar riko da ɗabi'un Manzon Allah (s.a.w).[8]

Bayanin kula

  1. Masalaei Poor, “Tahajjud”, shafi na 689.
  2. Suratul Isra'i, aya ta 79.
  3. Allama Tabatabai, Al-Mizan, juzu'i na 13, shafi na 175.
  4. Allama Al-Majlisi, Bihar Al-Anwar, juzu'i na 1, shafi na 222.
  5. Sheikh Al-Saduq, Man La Ihdhuruh Al-Faqih, juzu'i na 1, shafi na 484
  6. Suratul Muzzammil, aya ta 2.
  7. Makarim Al-Shirazi, Al-Athmal fi Tafsir kitabillahi munazzal, juzu'i na 9, shafi na 93.
  8. Allama Al-Majlisi, Bihar Al-Anwar, juzu'i na 87, shafi na 144.

Nassoshi

  • Allama Al-Majlisi, Muhammad Baqir, Bihar Al-Anwar, Beirut, Dar Ihya Al-Arab Heritage, bugu na biyu, 1403H.
  • Allama Tabatabai, Sayyed Muhammad Hussein, ' Al-Mizan a Tafsirin Alqur'ani, Beirut, Al-alami Publications Foundation, 1390H.
  • Makarem Al-Shirazi, Nasser, Al-Amsal fi Tafsir Kitabillah Munazzal' Qum, Mazhabar Imam Ali bin Abi Talib (a.s), 1379H.
  • Sheikh Al-Saduq, Muhammad bin Ali, Kitabut Tauhid 1413, 1413 Hijira.
  • مصلائي بور، عباس، تهجد، في «دانشنامه جهان اسلام»، طهران، بنياد دايرةالمعارف بزرگ اسلامي، 1383 ش.