Bambanci tsakin sauye-sauye na "Tauhidi Zati"

Malaman kalam cikin korewa Allah misali da abokin tarayya sun kasance suna amfani da hanyar wajabcin samuwar Allah: idan wani wajibul wujudu ɗin koma bayan Allah ya kasance,  idan hara akwai wani wajibul wujud bayan Allah, to zai zamana kenan su biyu sun bambanta da juna ko kuma babu bambanci tsakaninsu, idan tsakaninsu babu ko wani irin bambanci da bambanta to za su abu guda, batun Allah biyu ya koru, wannan kuma a kankin kansa dalili ne da yake kore abokin tarayya daga Allah; amma idan kuma ya kasance akwai bambanci tsakaninsu, hakan zai haifar da tarkibi cikinsu wanda hakan korarra magana ce kuma baya halasta cikin  wajibul wujud; saboda shi tarkibi yana komawa ne ga mumkinul wujud, daidai lokacin an ƙaddara ce shi Allah wajibul wujud ne.[15]

[[Imam Ali (A.S)]] cikin [[Wasiƙar Imam Ali (A.S) Zuwa Ga Imam Hassan (A.S)|wasiƙarsa zuwa ga ɗansa Imam Hassan (A.S)]] ya kawo misalin wannan dalili cikin tabbatar da koruwa abokin tarayya, yana mai cewa da Allah yana da abokin tarayya, lallai Annabawansa za su zo wurinka za kuma ka ga kufaifayin sarautu da ƙudurarsa z aka tsinkayi keɓantattun ayyukansa.[16] [[Nasir Makarim Shirazi]], malamin tafsiri kuma faƙihi na shi'a, cikin ƙarin bayani kan wannan dalili ya ce da Allah yana da abokin tarayya da tsara, wajibi ne ya kasance mai hikima shi kuma mai hikima wajibi ya sanar da bayinsa samuwarsa, ya kuma isar da dokokinsa ta hanyar manzanninsa zuwa ga mutane; sai dai bakiɗayan Annabawa sun kasance suna kiran mutane zuwa ga Allah guda ɗaya. Wani abin lura na daban shi ne cewa da ace akwai wani Allah daban, wajibi ne kufaifayin sarautarsa da mulkinsa su bayyana cikin duniya; sai da ice ita kanta duniya wani tari ne tsararre guda ɗaya, ɗayantar duniya a kansa hujja ce da ke tabbatar da kaɗaituwa da ɗayantuwar Allah.[17]

[[Muhammad Taƙiyyu Misbahu Yazdi]] shima bisa naƙali daga ma'abota hikima daga musulmai, tare da amfani da burhanis siddiƙin, ya yi bayanin dalili game da tabbatar da kaɗaituwar zatin Allah, kuma yana ganin wannan burhin matsayi burhani mafi dandaƙewa da ƙarfin hujja.[18]