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Kalimullahi (Laƙabi)

Daga wikishia
(an turo daga Kalimullah (laƙabi))
Maƙalar Kalimullahi (Laƙabi) tana da alaƙa tare da maƙalolin.
Maƙalar Kalimullahi (Laƙabai) tana da alaƙa da maƙalar Maganar Allah Tare da Musa da kuma Aya Ta 64 Suratul Nisa'i

Kalimullah (Larabci:کلیم الله) Ma'anar shi: wanda Allah ya yi magana da shi. laƙabin ya keɓanta ga Musa (A.S).[1] Kuma ana kiransa Kalimullah saboda Allah ya yi magana da shi ba tare da wani a tsakani ba.[2] An ɗauke shi a matsayin suna mai alheri a gare shi.[3] Kamar yadda aya ta 164 a cikin suratun nisa'i, ta nuna Allah ya yi magana da Musa (A.S).[4] A cikin aya ta 144 a cikin suratu A'araf, an kuma ambaci zancen da Allah ya yi da Musa. (A.S)[5] kamar aynda cikin aya ta 11 suratul ɗaha nan an kiraye shi da wannan siffa da aka ishara kanta, wnanan nau'in tattaunawa an samu wasu ba'arin malaman muslunci[6] da [7] da suke lissafata[8] matsayin abin da ya keɓantu da Musa (A.S) Ana kiran Yahudawa “Kalimi” saboda sifar Kalimullah ga Annabi Musa[9]

Wasu malaman musulmi sun yi imani da cewa Allah ya yi magana da Annabin Musulunci a lokacin mi'iraji, kuma hadisai sun yi nuni da wannan magana.[10] Sun yi imani da cewa yin magana da Allah kai tsaye ya keɓanta da Annabin Musulunci (S.A.W) da Musa (A.S).[11] An ɗauki maganar Allah a matsayin magana ba tare da jiki ba; Domin magana da harshe alama ce ta samun jiki, alhali kuwa Allah ba shi da jiki.[12]

Ya zo cikin baiti waka cewa:

هر محنتی مقدمه راحتی بود
شد همزبان حق چو زبان کلیم سوخت

Tarjama: Duk wata wahala sharar fage ce zuwa ga hutu harshensa ya kasance tare da gaskiya harshen badaɗayin Allah ya ƙone.[13]


Masanin tafsiri na ƙarni na goma sha biyu Burossawi ya yi imani da cewa dalilin da ya sa Allah ya keɓanta Musa (A.S.) ga irin wannan magana shi ne lokacin da Musa (A.S) yake yaro harshensa ya ƙone. Saboda haka baya iya magana yanda ya kamata saboda wannan ƙonewar sai Allah ya yi masa magana kai tsaye sannan ya kirashi da Kalimullah.[14] Wasu malaman tafsiri sun sake yin wani tawili kan dalilin laƙabin Kalimullah, ta yadda Allah a bayyanarsa ta farko ga Musa (A.S) ya ce: "Ni ne Ubangijinka" kuma annabcin Musa (A.S) ya fara da magana da Allah, shi ya sa ake kiransa da "Kalimallah".[15]

Bayanin kula

  1. Fadlallah, Tafsirin min wahayi Alƙur’ani, 1419ƙ, juzu’i na 20, shafi na 202
  2. Tayyab, Atyab Al-Bayan, 1378 SH, juzu'i na 3, shafi na 3.
  3. Zuhayli, Al-Tafsir Al-Munir, 1418ƙ, juzu'i na 6, shafi na 35
  4. Suratul Nisa’i, aya ta:164.
  5. Tayyab, Atyab Al-Bayan, 1378SH, juzu'i na 5, shafi 453.
  6. Sheikh Tusi, Al-Tibyan, Beirut, juzu'i na 3, shafi na 394; Fakhr Razi, Al-Tafsir Al-Kabir, 1420ƙ, juzu'i na 11, shafi na 267.
  7. «لقب حضرت موسی به فارسی چه می‌باشد و نبوت ایشان چگونه بود؟»Kungiyar Yahudawa ta Tehran
  8. Ƙureshi, Tafsiri Ahsan al-Hadith, 1377, juzu'i na 1, shafi na 470; Rashid Reza, Al-Manar, 1990M, juzu'i na 3, shafi na 4.
  9. «لقب حضرت موسی به فارسی چه می‌باشد و نبوت ایشان چگونه بود؟»، Kungiyar Yahudawa ta Tehran.
  10. Banu Amin, Makhzan Al-Irfan, 1361SH, juzu'i na 2, shafi na 379.
  11. Boroujerdi, Tafsir Jame, 1366SH, juzu'i na 2, shafi.462.
  12. Makarem Shirazi,Yek Sado Hashtade Purseshi Wa Pasukh, 1386SH, shafi na 75
  13. Brosui, Tafsir Ruh al-Bayan, Beirut, juzu'i na 5, shafi 372.
  14. Brosui, Tafsir Ruh al-Bayan, Beirut, juzu'i na 5, shafi.372
  15. Ƙaraati, Tafsir Noor, 1383SH, juzu'i na 7, shafi na 328

Nassoshi

Bano Amin, Makhzan al-Irfan in Qur'an Tafsir, Tehran, Ƙungiyar Mata Musulmi, 1361SH.

  • Boroujerdi, Seyyed Mohammad Ibrahim, Tafsir Jame, Tehran, Mawallafar Sadr, bugu na 6, 1366SH.
  • Brusowi, Ismail, Tafsir Ruh al-Bayan, Gidan bugawa na Fekr, Beirut, babu kwanan wata.
  • Rashidreza, Tafsir al-Manar, Misr, Gidan Littattafai na Masar, 1990M.
  • Zaheili, Wahba bin Mustafa, al-Tafseer al-Munir fi al-Aqeedah wa al-Shari'a wa al-Manhaj, Gidan Littattafai na al-Fikr al-Mudhamdin, Beirut, Damascus, bugu na biyu, 1418ƙ.
  • Sheikh Tusi, Muhammad bin Hassan, al-Tabyan fi Tafsir Al-Qur'an, gabatarwa: Sheikh Agha Bazar Tehrani, bincike: Ahmad Ƙasir Ameli, Beirut, Gidan Raya Gadon Al'adun Larabawa, babu kwanan wata.
  • Tayyeb, Seyyed Abdul Hossein, Atyeb al-Bayan fi Tafsir Al-Qur'an, Tehran, Islam Publications, bugu na biyu, 1378SH.
  • Fakhr Razi, Muhammad Ibn Umar, Al-Tafsir al-Kabir (Mafatih al-Ghayb), Beirut, Gidan Raya Gadon Al'adun Larabawa, bugu na uku, 1420ƙ.
  • Fazlullah, Seyyed Mohammad Hossein, Tafsir Man Wahayi Al-Qur'an, Beirut, Gidan Buga da Yada Littattafai na Al-Muwatta', bugu na biyu, 1419ƙ.
  • Ƙaraati, Mohsen, Tafsir Noor, Cibiyar Al'adu ta Kur'ani, Tehran, bugun 11, 1383SH.
  • لقب حضرت موسی به فارسی چه می‌باشد و نبوت ایشان چگونه بود؟»، (Menene lakabin Annabi Musa (A.S) a harshen Farisa, kuma yaya manzancinsa (nabawarsa) ya kasance?) Gidan yanar gizon Kungiyar Yahudawan Tehran, ranar ziyara: 20 ga Fabrairu, 2024M.
  • Makarem Shirazi, Nasser, Yek Sado hashtade purseshi wa pasukh Tehran, Gidan Littattafan Musulunci, 1386SH.