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Wajibi Aini

Daga wikishia

Wajibi aini (Larabci: الوجب العيني) wani nau'i ne daga wajiban addini da ya zama dole dukkanin mukallafai su sauke shi. Wajibi aini kishiya ne na wajibi kifa'i, wanda idan wasu suka sauke shi sun ɓauke was aura, babu buƙata sai sun ui, sallolin yau da kullun, azumi da zakka su cikin wajibi aini.

A cewar malaman usulul fiƙhi, lokacin da ake da shakka shin wajibi kifa'i ne ko wajibi aini, a irin wannan hali dole a yi gini kan kasancewa wajibi aini.

Bayani Na Fiƙihu

Wajibi aini, wajibi ne da ake cewa sauke shi ya hau wuyan baki ɓayan mukallafai; ma'ana mukallafi ba zai wadatu da saukewar da wasu suka yi ba, dole shi da kansa ya sauke nauyin da yake wuyansa.[1] Sallolin yau da kullun, azumi, hajji[2] da zakka[3] su na cikin wajibai aini.

Bambanci Da Wajibi Kifa'i

Wajibi aini yana kishiyantar wajibi kifa'i bai magana da wani keɓantaccen mutum; ma'ana a mahangar shari'a duk wanda ya aikata ya wadatar. Saboda haka idan wasu daga mukallafai suka yi, sun ɓaukewa sauran mukallafai;[4] misalin umarni da kyakkyawa da hani da mummuna, jihadi, amsa sallama[5] likkafi da binne gawa da sallar gawa da tseratar da ran mutum.[6]

A cewar malaman usulul fiƙhi, dalilin da ya sanya a cikin wajibi kifa'i idan wasu suka yi su na ɓaukewa saura, shi ne cewa akwai buƙatar su yi wannan aiki dama kuma yin sa yake da muhimmanci ba wai wanda zai yi ba.[7]

Kokwanto Cikin Kasancewar Aiki Wajibi Aini Ne Ko Kifa'i

Malaman usulul fiƙhi suna cewa akwai cikin wurare da ba mu da dalili kan cewa umarnin da Allah ya yi shin wajibi ne aiki ko kifa'i, a irin wannan hali dole mu yi gin ikan kasancewa aini;[8] Saboda hankali ya na hukunci a lokacin da ba mu samu nutsuwa da saukewar wasu za ta wadatar mana daga sauke wa da kan mu, to fa wajibi ne mu sauke wannan nauyi da kan mu.[9]

Ku Duba

Bayanin kula

  1. Muzaffar, Usul al-Fiƙh, 1430ƙ, juzu'i. 1, shafi. 140; Hosseini, al-Dalil al-Fiƙh, 2007M, shafi. 309; Wela'i, Farhange Tashrihi Istilahate Usul, 1387SH, shafi. 336.
  2. Hosseini, Al-Dalil Al-Fiƙhi, 2007M, shafi. 301.
  3. Al-Ajam, Mausu'atu Mustakahat usulil Fiƙhi Indal Muslimin, 1998M, juzu'i na 2, shafi na 1690.
  4. Muzaffar, Usul al-Fiƙh, 1430ƙ, juzu'i. 1, shafi. 140; Hosseini, al-Dalil al-Fiƙh, 2007M, shafi. 309; Wela'i, Farhange Tashrihi Istilahate Usul, 1387SH, shafi. 337.
  5. Al-Ajam, Mausu'atu Mustakahat usulil Fiƙhi Indal Muslimin, 1998M, juzu'i na 2, shafi na 1690.
  6. Muzaffar, Usul al-Fiƙh, 1430ƙ, juzu'i. 1, shafi. 140.
  7. Misali duba Muzaffar, Usul al-Fiƙh, 1430ƙ, juzu'i. 1, shafi na 140-141.
  8. Misali duba Muzaffar, Usul al-Fiƙh, 1430ƙ, juzu'i. 1, shafi. 124; Akund Khorasani, Kifayat al-Usul, 1409ƙ, shafi. 252; Sobhani, Al-Wasit, 1388SH, juzu'i. 1, shafi. 100.
  9. Muzaffar, Usul al-Fiƙh, 1430ƙ, juzu'i. 1, shafi. 124.

Nassoshi

  • Akhund Khorasani, Muhammad Kazim, Kifayat al-Usul, Ƙum, Al-Bait Institute, bugun farko, 1409ƙ.
  • Al-Ajam, Rafiƙ, Mausu'atu Mustlahate Usul iƙhi Indal Muslimin, Beirut, Maɗabba'ar Lebanon , 1998M.
  • Husseini, Muhammad, Al-Dalil al-Fiƙhi: Tadbiƙat Fiƙhiyya Limustalahat Ilmil Usul Dimashƙi, Cibiyar Nazarin Fiƙhu ta Ibn Idris al-Hilli, bugu na farko, 2007M.
  • Muzaffar, Muhammad Reza, Usulul Fiƙh, Ƙum, Mawallafar Musulunci, bugu na biyar, 1430ƙ.
  • Subhani Tabrizi, Jafar, Al-Wasit fi Usul al-Fiƙh, Ƙum, Cibiyar Imam Sadik, bugu na hudu, 1388SH.
  • Welai, Isa, Farhange Tashrihi Istilahat Usul,Tehran, Mawallafar Nay, bugu na shida, 1387SH.