Rayuwar Barzahu

Daga wikishia

Rayuwar Barzahu (Larabci:الحياة البرزخية) tana nufin rayuwar rayuka a duniyar Barzahu, kuma tabbatar da wasu mastsaloli suna dogara a kanta, kamar ji daga matattu da yin tawasuli da su, duk irin wanna sun dogara ne da tabbatar da rayuwar Barzahu. Domin tabbatar da wanzuwar rayuwar Barzahu, mun dogara ne da wasu ayoyin Alkur’ani da suka yi nuni kan rayuwar wasu gungu na mutane, kamar shahidai, kazalika ruwayoyi ma sun yi nuni kan rayuwar Barzahu.

Abin da Rayuwar Barzahu Take Nufi

Rayuwar matattu a cikin duniyar Barzahu, ana kiranta da rayuwar Barzahu, kamar yadda wasu ayoyi da ruwayoyi suka nuna, cewa rayukan matattu suna rayuwa ne a cikin duniyar Barzahu, kuma suna iya sadarwa tsakaninsu da rayayyu, don haka suna jin muryoyinsu. Kuma suna amsa musu.

Gangan Jiki na Rayuwar Barzahu

An bayyana jikin ɗan adam a matsayin jiki na rayuwar Barzahu,sabo da alaƙarshi da rai bayan mutuwa,an kuma ce badole ba ne yazama irin wanna jiki na duniya, wato wanda yake ɗauke da jini da tsoka,amma dai yana ɗauke da wasu sifofi irin na jikin ɗan adam a duniya.[1] [Tsokaci 1].

Misalai daga Kur'ani

Sabo da tabbatar da rayuwar Barzahu ana kafa hujja da ayoyin alaƙur’ani mai girma kamar haka; Kamar ayoyin da suke nuna wanzuwar wasu gungu na mutane a matsayin rayayyu bayan mutuwa,kamar shahidai.

وَلا تَحسَبَنَّ الَّذینَ قُتِلوا في سَبیلِ اللَّهِ أَمواتًا ۚ بَل أَحیاءٌ عِندَ رَبِّهِم یرزَقونَ

Kuma kada ku yi zaton wadanda aka kashe a kan hanyar Allah matattu ne, a'a, rayayyu ne a gurin Ubangijinsu.

قِيلَ ادْخُلِ الْجَنَّةَ ۖ قَالَ يَا لَيْتَ قَوْمِي يَعْلَمُونَ

An ce: Ku shiga Aljanna. Ya ce: Inama dai mutanena sun sunsan (abin da narabauta da shi).[3] Malamin tabsiri na Shi'a Allama ɗabatabai ya dauki wannan ayar, da kuma aya ta 154 a cikin suratul Baƙara [Tsokaci 2] a matsayin hujjar samuwar rayuwar Barzahu, sai ya ce abin da ake nufi da aljanna. a cikinta akwai aljannar Barzahu ba aljannar lahira ba.[4]

وَقُلِ اعْمَلُوا فَسَیرَی اللَّهُ عَمَلَکمْ وَرَسُولُهُ وَالْمُؤْمِنُونَ وَسَتُرَدُّونَ إِلَیٰ عَالِمِ الْغَیبِ وَالشَّهَادَةِ فَینَبِّئُکم بِمَا کنتُمْ تَعْمَلُونَ

Kuma ka ce ku yi aiki, sai Allah Ya ga aikinku, da ManzonSa da muminai, kuma da sannu za’a mayar da ku zuwa ga Masanin gaibu da shaida, kuma Ya ba ku labari ga abin da kuka kasance kuna aikatawa.[5] A kan wannan ayar Annabi da wasu muminai suna sane da halin da mutane suke ciki.[6] Sanna akwai ayoyi da suke maga kan maganar Mala’iku da mamata,[7] da kuma cewa aljanna da wuta suna cikin rayuwar Barzahu ne,[8] kazalika da ayoyin da suke magana akan rayuwar annabawa a barzahu.[9]

Dalili Samuwar Barzahu daga Ruwayoyi

Wasu ruwayoyi sunyi nuni kan yadda rayuwar annabawa take a Barzahu,malamin hadisi mai bincike a ƙarni na huɗu ya tara wasu daga cikin wanna ruwayoyin a cikin littafin shi mai suna Rayuwar Annabawa bayan mutuwarsu, a wata ruwaya daga annabi tsira da aminci sutabbata a gare shi, cewa yaga annabi Musa tsira da aminci sutabbata a gare shi yana sallah a gurin ƙabarin shi a daran da yayi Mi’iraji.[10] wasu malaman ahlus-sunna kuma sun ambaci rayuwar Barzahu ta annabawa,[11] Alusi yana ganin rayuwar Annabawa ta Barzahu tafi rayuwar shahidai,kuma yace rayuwar wasu daga cikin annabawa zaiyiyu a tabbatar da ita da ingantattun hadisai.[12] `yan Shi'a sunyi imani da cewa,imamai sunsan halin da ɗan adam yake cikin,ammafa da izinin Allah,kuma sunyi imani da haka ne sakamakun dogaro kan wasu rawayoyi da suke cikin littafin Usulul Kafi a ƙarƙashin babi mai taken,imamai shaidun Allah ne akan ɗan adam,kuma suna kafa hujja da su kan samuwar rayuwar Barzahu.[13]

Mahangar Wahabiyawa

Wasu Salafawa irin su ɗan Taimiyya[14] da Al-ƙayyim.[15] sun yi imani da samuwar rayuwar Barzahu. Amma wasu Wahabiyawa suna tawili na musamman game da rayuwar Barzahu, saboda suna ganin cewa rayukan matattu ba za su iya sadarwa tskaninsu da rayayyu ba da kuma jin muryoyinsu ba.[16]

Raddi

Magoya bayan rayuwar Barzahu sun yi imanin cewa karyata rayuwar Barzahu bai dace da ayoyin Kur’ani da ke magana kan rayuwa bayan mutuwa da kuma ci gaban rayuwar annabawa da waliyai bayan sun koma zuwa duniyar Barzahu. Kur’ani mai girma ya kuma bayyana rayuwar shahidai bayan rasuwarsu.[17] A mahangar Musulunci, mutuwa ba halaka ba ce da bacewa, a’a, sauyi ne daga wannan duniya zuwa wata duniya.[18] Sadarwa tsakanin masu rai da rayuka yana yiwuwa a cikin duniyar barzahu. Suna ganin cewa idan ba a karbi rayuwar annabawa ba bayan mutuwarsu, to, jawaban Kur’ani na annabawan da suka gabata, kamar su annabi Nuhu da Ibrahim tsira su tabbata a garesu.[19] Umarnin da Alkur’ani ya yi wa Annabi tsira da amincin Allah sutabbata a gareshi, ya dogara ne a kan maganar annabawan da suka gabatar.[20] da kuma umarnin Alkur’ani ga muminai da su yi wa Annabi salati.[21] ba zai samu fa’ida ba, kuma suna ganin magaanr Salih da Shu’aibu[22] tsira da amincin Allah su tabbata a gare su tare da mutanensu waɗanda suka halaka.[23] maganar Annabi tare da wadanda aka kashe a yakin Badar.[24] da hadisin Amirul Muminin tare da wadanda aka kashe a yakin Jamal.[25] a matsayin hujjar wannan ikirari na rayuwar mataattu a duniyar barzahu.[Tsokaci 3]

Bayanin kula

  1. ↑ Makarem Al-Shirazi, Mi'atu wa samanuna sual wa jawaban
  2. ↑ Mulla Sadra, Al-Hikima Al-mutaliya, 1981 AD, juzu'i na 2, shafi na 75.
  3. ↑ Suratul Al Imrana, aya ta 69.
  4. ↑ Al-Tabatabai, Al-Mizan, Ismailian Publications, juzu'i na 1, shafi na 247 da juzu'i na 17, shafi na 79-80.
  5. ↑ Suratul Tauba, aya ta:105.
  6. ↑ Makarem Al-Shirazi, Tafsir Al-Athmal, juzu'i na 6, shafi na 207
  7. ↑ Suratu Yasin, aya ta 26-27: Suratul Nahl, aya ta 32; Suratul Nisa’i, aya ta:97.
  8. ↑ Suratul Baqarah, aya ta 154; Suratul Nuhu, aya ta 25; Suratul Ghafir, aya ta 46-47
  9. ↑ Suratul Zukhruf, aya ta 4; Suratul Saffat, aya ta 79, 109, 120, 130, 181; Suratul Ahzab, aya ta:56.
  10. ↑ Muslim bin Hajjaj, Sahih Muslim, Dar Al-Fikr, juzu'i na 7, shafi na 102.
  11. ↑ Al-Halabi, Al-Sirah Al-Halabi, 1427H, juzu'i na 2, shafi na 247.
  12. ↑ Al-Alusi, Ayat bayyinat, 1425 AH, juzu’i na 1, shafi na 109.
  13. ↑ Al-Kulayni, Al-Kafi, 1407H, juzu'i na 1, shafi na 190.
  14. ↑ Ibnu Taimiyyah,Majmu Fatawa, 1419 Hijira, juzu'i na 24, shafi na 326-331.
  15. ↑ Ibn al-Qayyim, Ar-Ruhu fil Al-kalam, Darul Kutub al-Ilmiyyah, shafi na 5-17..
  16. ↑ Al-Saadi, Tayseer Al-Karim, 1420H, shafi na 686; Don ƙarin bayani duba: Abd al-Maliki, Sima'ul Mauta wa taqabul didgahe wahabiyat wa buzurgan Khuda, 1393 AH, shafi na 123-126
  17. ↑ Suratul Al Imrana, aya ta 169-171.
  18. ↑ Suratul Sajdah, aya ta 10-11, Suratul Zumar, aya ta 42.
  19. ↑ Suratul Saffat, aya ta 79, 109, 120, 130, 181.
  20. ↑ Suratul Zahf, aya ta 45.
  21. ↑ Suratul Ahzab, aya ta:56
  22. ↑ Abbas Ali Salehi, Hayat Barzakhi Az Didgah wa Habit, 1432H
  23. ↑ Suratul A'araf, aya ta 78-79, 91-93 ↑
  24. ↑ Al-Mufid, Al-Jamal, 1413H, shafi na 392.
  25. ↑ Al-Waqidi, Al-Magazi, 1409 AH, juzu'i na 1, shafi na 112
  26. ↑ Al-Mufid, Al-Jamal, shafi na 210

Tsokaci

  1. ↑ Mulla Hadi Sabzawari cikin littafin Asfar ya nakalto cewa a Alamalul Misal awaki tajarrudin barzahu da mada babu hukunce-hukuncen mada, Mulla sadra Al-hikma Muta'aliya.bugun shekara ta 1981 m. j 2 shafi na 75[2]
  2. ↑ وَلَا تَقُولُوا لِمَنْ يُقْتَلُ فِي سَبِيلِ اللَّهِ أَمْوَاتٌ ۚ بَلْ أَحْيَاءٌ وَلَٰكِنْ لَا تَشْعُرُونَ. Tarjama: ka da ku cewa wadanda aka kashe a hanyar Allah matattau bari dai rayayyu ne a wurin ubangijinsu ana azurta su
  3. ↑ Imam Ali yana ce dangane da wadanda suka gaya masa cewa Ka’ab Shur da Talha bin Abdullah (daga cikin wadanda aka kashe a yakin jamal) ba su ji muryarka ba: Suna jin maganata kamar yadda wadanda aka kashe a yakin Badar da suka fada fada rijiya suka ji maganar Annabi, kuma da ya bari su amsa, da kun ga abin mamaki.[26]

Nassoshi

  • Ibn al-Qayyim al-Jawziyyah, Muhammad bn Abi Bakr bn Ayyub, Ar-Ruhu fi Al-kalam ala arwahil amwati wa ahya'i bid dala'ili min kitab wa sunnah, Beirut, Darul Kutub al-Ilmiyyah, ed. .
  • Ibn Taimiyyah, Ahmed bin Abdul Halim, Majmu Fatawa, Riyad, Laburaren Obeikan, 1419 Hijira.
  • Alusi, Numan bin Mahmoud, ayat bayyinat fi damai sima'il amwati inda hanafiyya sadat zo a littafinsa Muhammad Nasser Al-Din Al-Bani, Riyad, Laburaren Al-Ma'arif na Bugawa da Rarrabawa, 1425 Hijira. .
  • Al-Bayhaqi,Ahmad bin Hussein, Hayatul Anbiya ba'adi wafatihim, Qum,Cibiyar Bayani da Ilimin Musulunci (Electronic Version), 1387H.
  • Al-Halabi Al-Shafi’i, Abu Al-Faraj, Al-Sira Al-Halabiyyah, Beirut, Dar Al-Kutub Al-Ilmiyya, 1427H.
  • Al-Saadi, Abdul Rahman bin Nasser bin Abdullah, Tayseer Al-Karim Al-Rahman, a tafsirin lafazin Al-Mannan, bugun Abdul Rahman bin Mualla Al-Luwaihiq, Beirut, Mu’assasa Resala, 1420H.
  • Al-Waqidi, Muhammad bin Omar, Al-Maghazi, bugun Marsden Jones, Beirut, Al-Alami Foundation, 1409 AH.
  • Al-Kulayni, Muhammad bin Yaqoub, Al-Kafi, bugun: Ali Akbar Ghafari da Muhammad Akhoundi, bugun: Dar Al-Kutub Al-Islamiyyah, Tehran, bugu na hudu, 1407H.
  • Hayat Barzakhi Az Dedgah wa Habit, edited by Abbas Ali Salehi, Qom, 1432 AH, digital booklet, Islamic note booklet, Qum Seminary.
  • Abd al-Maliki, Payam, Sima'il Amwati az Didgah wahabian ba Bazargan Khuda, Mujallar Siraj Munir, shekara ta hudu, fitowa ta 15, shekara ta 1393 Hijira.
  • Muslim bn Al-Hajjaj, Sahih Muslim, Beirut, Dar Al-Fikr, d.d.
  • Mufid, Muhammad bin Muhammad, Al-Jamal wa Al-Nusra li Sayyid Al-itra fi harb Basra, Qum, taron Sheikh Al-Mufid, 1413H.
  • Makarem Al-Shirazi, Nasser, Tafsir Al-Athmal, Qum, Mazhabar Imam Ali bin Abi Talib (a.s), bugu na farko, 1379H.
  • Makarem Al-Shirazi, Nasser, Kashkul Akayidi 180 Tambayoyi da Amsoshi, Beirut, Dar Jawad Al-Imams (a.s), bugun farko, 1431H.
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