Rayuwa Imani ce Da Gwagwarmaya

Daga wikishia

Rayuwa haƙiƙa imani ce da gwagwarmaya (larabci:إن الحياة عقيدة وإجتهاد), magana ce da ake jingina ta ga Imam Husaini (A.S), kuma an yi sabani a kan ingancin jingina wannan magana ga Husaini bn Ali (amincin Allah ya tabbata a gare shi). zuwa ga Imam ba tare da ambaton dalili ba a kan hakan, amma Murtada Moɗahhari yana ganin cewa wannan magana bata imamu Husaini bace ba tsara da aminci sutabbata a gare shi,sabo da rashin dalili kan hakan,da kum rashin dacewarta da sauran maganganu na imamu Husain, kuma rashin ingancin ma’anarta shima dalili ne da yake nuna cewa ba maganar imamu Husaini ba ce, kuma mai binciken tarihi inayatullah Majidi ya yi imanin cewa wannan magana ta fito ne daga wakar mawakin ƙasar Masar na karni na sha hudu Ahmed Shawƙi.

Matsayin wanna maganar

Rayuwa imani ce da jihadi, magana ce da ta shahara – bisa ga abin da mai bincike na Iran inayatullah Majidi ya yi imani da shi saboda sabo da ana jingina ta ga Imam Husaini (a.s), kuma akwai irinsu Murtada Muɗahhari, malamin Shi’a. waɗanda suka yi imani da cewa wannan jinginawa ga imamu Husaini ba daidai ba ce,[1] kuma akwai wadanda suka yarda da wanna magana, kuma suka dauke ta a matsayin shi’iri ko waƙa ta wani mutum wadanda ya yi imani da Allah,[2] wasu kuma suna ganin ta a matsayin magana da dace domin isar da saƙo na aƙidar shi. gwargwadan yadda zai yiwu.[3]

Akwai yiyuwar wannan Kalmar ba imamu Husaini bane ya Faɗeta

An samu sabani a kan jingina wannann magana ta Rayuwa Imani ce kuma jihadi ce. Akwai masu bincike irin su Mahdi Bazargan da Yahya Nuri da suka yi imani da cewa tana daga cikin maganganun Imam.[4] kuma ba su kawo litttafin da yace hakan ba.[5] Marubuci kuma mai bincike na Iran Zainu Abidina Ranama a cikin littafi mai suna rayuwar imamu Husaini ya yi imanin cewa, Rahnama ta rubuta a cikin littafin rayuwar Imam Husaini (a.s). wannann magana tana ɗaya daga cikin waƙoƙin Imam.[6]

Sabanin wannann mahangar, akwai masu bincike kan al’amuran imamu Husaini, kamar su Murtada Muɗahhari da Muhammad Sahati Sardarudi,[7] wadanda ba su dauketa a cikin maganganun Imam Husaini (a.s) da kuma malaminna dan Shi’a mai tinani Muhammad Taƙi Jaafari ya ruwaito ta a cikin littafin Taragum da Tafsirin Nahj al-Balagha a matsayin sashe na waƙa, ba tare da ya ce ya danganata ga kowa ba,[8] amma Muhammad Sihati Sardarudi ya karkare daga mahangar Jaafari cewa bai yi la’akari cewa wannann jumlar magana ce wacce aka rawaito daga imamu Husaini ba.[9]

A cikin maƙalarshi mai suna “Nazari a kan Shahararriyar Magana; Rayuwa Imani ce kuma Jihadi ce” (kasidar Farisa ce), Inayatullah Majidi ya yi imanin cewa wannann magana ba ta daga cikin zantukan Imam Husaini (a.s). a maimakon haka, ta samo asali ne daga waƙoƙin Mawaƙin ƙasar Masari na ƙarni na goma sha huɗu Ahmad,[10] kuma baiti ya kasance kamar haka.

Ka tsaya kan ra'ayinka a rayuwa kan mai gwagwarmaya domin ita rayuwa imani ce da kuma gwagwarmaya ko faɗi tashi.[11]

Matasla kan Jingina Wannan Magana Zuwa ga Imamu Husaini (A.S)

Alama Almuɗahari ya tafi kan cewa wannan magana (rayuwa imani ce da kuma gwagwarmaya ba maganar imamu Husaini bace,kuma ya kafa hujja a kan haka.[12] daga cikin dalilin shi akwai: Ba bu wani dalili, kuma wannann jumla Imam Husaini (a.s) bai faɗeta ba a cikin litattafai na Musulunci.[13] haka nan Allama Allama muɗahhari yana ganin cewa wannan Jumlar an faɗeta ne shekara arba’in ko haamsin data wuce a baya.[14]

A ɗaya bangaren kuma yana ganin cewa dole ne jihadi ya kasance saboda gaskiya, kuma jihadi don imani bai dace ba. Kamar yadda kur’ani ya jaddada jihadi don gaskiya, ba don imani ba,[15] haka nan kuma Muɗahhari ya bayyana cewa wannann magana ba ta dace da maganar Imam Husaini (a.s) da sauran maganganin shi ba. kalmomi, misali abin da aka rawaito daga gare shi yana cewa; "Mutuwa a cikin iza da ɗaukaka ta fi rayuwa a cikin kaskanci, ita ce mafi alheri daga wulakanta, kuma mutum ya ji kunya ya fi ya shiga wuta".[16]

Ku sani mazinaci ɗan mazinaci ya tilasta mana mu zaɓi ɗaya a tsakanin abubuwa guda biyu: tsakanin mutuwa cikin karamci da kuma rayuwa a wulaƙanci, mu ba zamu taɓa wulaƙanta ba, wato imamu Husaini ya zaɓi ya yi shahada kan ya rayu a ƙarƙashin bai’ar Yazidu ɗan Ma’awiya Allah ya la’ance shi.[17]

  • Ibn Shahr Ashub, Muhammad Bin Ali, Manaqib Al Abi Talib, Research: Hashim Rasouli and Muhammad Hossein Ashtiayi, Qom, Allameh Publishing House, Bt.

Bayanin kula

  1. ↑ Majidi, “Barasi darbaraye yek shi'ar maruf; inna Al-Hayata Aqeedah wa Jihadi”, shafi na 51; Motahari, majmu asar 23, 1389, shafi na 243.
  2. ↑ Majidi, “Barasi darbaraye yek shi'ar maruf; inna Al-Hayata Aqeedah wa Jihadi”, shafi na 51.
  3. ↑ Alaei, Mujahideen wa Shahidai . Rahe Azadi, 1358, shafi na 528.
  4. ↑ Majidi, “Barasi darbaraye yek shi'ar maruf; inna Al-Hayata Aqeedah wa Jihadi”, shafi na 53-54
  5. ↑ Majidi, “Barasi darbaraye yek shi'ar maruf; inna Al-Hayata Aqeedah wa Jihadi”, shafi na 53-54
  6. ↑ Rahnama, Zindigani Imam Husaini (AS), 1349, juzu'i na 1, shafi na 189.
  7. ↑ Saheti Sardroudi, Bazkoni cand hadis darbaraye Ashura, 2013, shafi na 122.
  8. ↑ Jafari,Tajameh wa tafsir Nahj al-Balagha, 1360, juzu'i na 8, shafi na 118.
  9. ↑ Saheti Sardroudi, Bazkoni cand hadis darbaraye Ashura, 2013, shafi na 122.
  10. ↑ Majidi, “Barasi darbaraye yek shi'ar maruf; inna Al-Hayata Aqeedah wa Jihadi”, shafi na 5
  11. ↑ مجیدی‏، «پ‍ژوهشی درباره یک شعار معروف؛ ان الحیوة عقیدة و جهاد»، ص51؛ «قف دون رأيك في الحياة مجاهدا»، موقع الدیوان.
  12. ↑ Motahari, MaJmu asare 23, 1389, shafi na 243.
  13. ↑ Motahari, MaJmu asare 23, 1389, shafi na 243.
  14. ↑ Motahari, MaJmu asare 23, 1389, shafi na 171.
  15. ↑ Motahari, MaJmu asare 23, 1389, shafi na 244.
  16. ↑ Ibn Shahr Ashub, al-Manaqib, bugun Allamah, juzu'i na 4, shafi na 68.
  17. ↑ Al-Sayed bin Tavus, Allahouf, 1348, shafi na 95.

Nassoshi

  • Al-Sayyid bin Tavus, Ali bin Musa, Allahouf Ali Qatali al-Tofuf, bincike: Ahmad Fahr al-Zanjani, Tehran, Jahan, 1348.
  • Jagora, Zainul-Abdin,Zindigani Imam Husaini (AS), Bija, Littafan hadiye, bugu na 6, 1349.
  • Sahti Sardroudi, Muhammad, Bazkoni can hadis Mashhur darbaraye ashura, Kum, Kimiyyar Hadisi, bugun farko, 1381.
  • Alai, Amir, Mujahideen wa Shahidan 'Yanci, B.M., Tehran, Dehkhoda, bugun farko, 1358.
  • Majidi, Inayatullah, "Fajuheshi darbaraye yek shia'ar maruf innal hayata jihadun wa akida" a cikin tarin kasidu na taron kasa da kasa na Imam Khumaini (a.s) da al'adun Ashura. , Littafin Rubutu na Farko, Tehran, Mu’assasa Tsara da Buga Ayyukan Imam Khumaini (ra) 1374H.
  • «قف دون رأيك في الحياة مجاهدا»، موقع الدیوان، آخر مراجعة: ٨ أكتوبر/ أكتوبر ٢٠٢٢م.
  • مطهری، مرتضی، مجموعة أعمال ج23، تهران، صدرا، 1389ش.
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